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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : -     EISSN : -     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
Arjuna Subject : -
Articles 600 Documents
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Pokok-pokok Pikiran Penjabaran Hak Asasi Berdasarkan Pancasila Sudarsono, Yuwono
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 12 November 1992
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (208.818 KB) | DOI: 10.22146/jf.31465

Abstract

Deklarasi Hak-hak manusia 1948 ternyata tidak dapat diacu sebagai kaidah hak asasi yang bersifat universal, karena dasar pijakan dan tolak ukur yang dicantumkan lebih mengacu pada nilai sosial-budaya negara-negara Sekutu yang menang dalam Perang Dunia II.
DIMENSI TANDA DALAM PERSPEKTIF ANALITIKA BAHASA LUDWIG WITTGENSTEIN DAN PENGARUHNYA DALAM TANDA KONTEMPORER Mustansyir, Rizal
Jurnal Filsafat "WISDOM" Vol 22, No 1 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.12982

Abstract

This article focused on Wittgenstein’s thought about sign. The thinking of sign is developed in semiotics tradition. Semiotics and philosophy of language are different tradition, but they have similarity, namely concern with problem of meaning. Wittgenstein’s thought in his two periods understood about sign in different way.Wittgenstein I said that sign of complexity is not arbitrarily resolved in the analysis, in such a way that its resolution would be different in every propositional structure. According to Wittgenstein II, not all signs have impressed themselves on subject so strongly. A sign in the algebra of logic form instance can be replaced by any other one without exciting a strong reaction in subject. Nowadays, signs in contemporary culture are developing into confusing signs, pseudo-signs, eloquent-signs, and codeswitching.
Kontradiksi dalam Asumsi Religiusitas pada Bangsa Jepang: Telaah Filosofis Pergeseran Makna Religi Sartini, Sartini
Jurnal Filsafat "WISDOM" Vol 13, No 2 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2986.83 KB) | DOI: 10.22146/jf.31312

Abstract

The religion generally creates religious society. The religious society principally could be seen from their attitude that follow religious norms, becouse religion it self guides the people not to do something bad. But in special case, religious Japanese people were founded something unusual and contradict to this ideal values. In the history, the concepts of Geisha, Jugan lanfu, and any sexual harassments had been founded in religious Japanese people. This contradiction may be caused by the change of their religion point of view.
Kebangsaan Indonesia: Reaktualisasi Nasionalisme dalam Menyongsong Abad XXI Mustansyir, Rizal
Jurnal Filsafat "WISDOM" Jurnal Filsafat Edisi Khusus Agustus 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2971.028 KB) | DOI: 10.22146/jf.31785

Abstract

Manusia adalah makhluk sosial yang memiliki hasrat hidup berkelompok.
Prinsip-prinsip Kenegaraan Menurut Pandangan Montesquieu, I. Kant, dan Hegel Surajiyo, Surajiyo
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 17 Februari 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1231.179 KB) | DOI: 10.22146/jf.31524

Abstract

Suasana umum yang mengiringi pemikiran Montesquie, I. Kant, dan Hegel berlainan satu sama lain.
HERMENEUTIKA PAUL RICOEUR DAN PENERAPANNYA PADA PEMAKNAAN SIMBOL DALAM ROMAN “RAFILUS” KARYA BUDI DARMA Indraningsih, Indraningsih
Jurnal Filsafat "WISDOM" Vol 21, No 2 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (98.692 KB) | DOI: 10.22146/jf.3112

Abstract

Hermeneutics requires a creative interpretation. Let a symbol are interpreted as a riddle (enigma), but with such beginning, the symbol show a meaning, giving its shape in a systematic and autonomous thinking. The thought which starts from the symbol contains two things: reflection and speculation. Reflection is demythologization, namely reduction of the myth becomes an allegory (allegory). Reflective thought is in disagreement with speculative thought which wants to save the symbol and consider the preferment.The work of Budi Darma, Rafilus romance, can be understood by the evil symbols of Ricoeur. An understanding of meaning by using such crime symbols will generate a reflective and speculative thinking. According to Ricoeur, there are three symbols of crime which are symbolically expressed through language; those are defilement, sin and guilt.Keywords: hermeneutics, symbolic, creative interpretation
PENGARUH PEMIKIRAN WITTGENSTEIN TERHADAP MATEMATIKA Suyitno, Hardi
Jurnal Filsafat "WISDOM" Vol 17, No 3 (2007)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (438.72 KB) | DOI: 10.22146/jf.23087

Abstract

Wittgenstein is a unique philosopher. He criticizes his own opinion. Philosophers divide his views in two periods that are early and later. The early of Wittgentein’s view set by Tractatus Logico Philosophicus and the later set by Philosophical Investigations. Wittgenstein's conceptions of mathematics fall in three periods, that are early, midle and later. The early period Wittgenstein's conception of mathematics set by Tractatus Logico Philosophicus, the midle period set by Philosophical Grammar dan Philosophical Remarks, and the later period set by Remarks on the Foundations of Mathematics. The Wittgenstein’s view on mathematics is not belonging to logicism, formalism, or intuitionism. The later Wittgenstein on mathematics is that “Mathematics as a human invention”. He maintains his rejection for infinitely in mathematics.
Etika yang Lagi Naik Daun Sudiarja, A.
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 16 November 1993
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1229.011 KB) | DOI: 10.22146/jf.31365

Abstract

PERENNIALISME DALAM KEARIFAN LOKAL MASYARAKAT KOTESAN PRAMBANAN KLATEN Kuswanjono, Arqom
Jurnal Filsafat "WISDOM" Vol 20, No 1 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (248.573 KB) | DOI: 10.22146/jf.3433

Abstract

AbstractReligion is not sterile from the understanding and interpretation of adherents. Religion does not enter in the empty space of culture and the human mind. It will always dialogue and dialectics with the thoughts that had previously been filled with a variety of views derived from education, social relations, views of family, local culture and others. In such circumstances. when a religion is accepted by any person or group of people will come out with a variety of interpretations.This article is the result of research done in the village of Kotesan, Prambanan, Klaten. In establishing and maintaining an understanding of reality of religious diversity, there are threepillars that support this diversity, namely religion, culture and ideology. Religion is integral part of society that guide and direct human behavior. Culture is the expression of internalized values and norms of society. Pancasila is the view of life that provides awareness of its position as the nation of Indonesia. The three pillars are moving in synergy so that diversity is not a reason for dissension.Keywords: perennialism, local wisdom.
Tauhid Al-Wujud Syeikh Siti Jenar dan Unio Mystica Bima Utomo, Agus Himawan
Jurnal Filsafat "WISDOM" Vol 16, No 2 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (144.771 KB) | DOI: 10.22146/jf.23204

Abstract

Islam and Java tradition believe that the human beingconsisted of physic (material) and soul/suksma (immaterial) whichis immortal. Human develop relation to the Creator by the mindand self practice to sanctify their self and bunch up with the God.The uniqueness of Siti Jenar and Bima, in the relation to God, iscoalescing to God. Both of them are monism-idealism. Siti Jenar ofmystical union consists of essence and nature of God, according toSiti Jenar this world is death. While mystical union of Bima just innature of God, and the world is properly to fight. Javanese culturedo not detached of the others cultural opinion influence include ofmystique area.  

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