Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

Jurnal Filsafat

wisdom
Website

Published by Universitas Gadjah Mada

ISSN : - EISSN : - DOI : -

Core Subject : Humanities, Education, Art, Social,

Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.

Arjuna Subject : -

Articles 600 Documents

35 36 37 38 39

Kebudayaan dan Ideologi Supadjar, Damardjati
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 9 Februari 1992
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Makalah ini dipersembahkan pada diskusi dan dialog Pekan Persahabatan Indonesia Palestina 13-19 Januari di Auditorium UII.

Kesatuan Sila-sila Pancasila Kaelan, Kaelan
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 26 Desember 1996
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Isi sila-sila Pancasila pada hakikatnya merupakan satu kesatuan.

Ontologi Hibualamo dalam Perspektif Jurgen Habermas Nanuru, Ricardo Freedom
Jurnal Filsafat "WISDOM" Vol 21, No 1 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Hibua Lamo is a cultural system that binds communities in North Halmahera.Â It is a form of conflict resolution among the communities by harmonizing interests between conflicting groups as well as binding the groups into a new relationship bond.Â It was tested by riots of Moluccas, including North Halmahera. This study shows that there is a difference context of emergence between Habermas's thought and local knowledge of Hibua Lamo. However, based on the Habermas's perspective of communication ratio, Hibua Lamo at least get the spirit to a new birth. Based on the new understanding, Hibua Lamo now exists to rely on communicative ratio which is able to withstand annexation of market system and the state, and also to tie the communities in North Halmahera through peace consensus.Keywords: Hibua Lamo, JÃ¼rgen Habermas, local knowledge, communicative ratio.

Relevansi Metode Penelitian yang Khas Bagi Pembangunan Filsafat sebagai Ilmu Zubair, Achmad Charris
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 1 1990
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Pada waktu Allah hendak menciptakan manusia, para malaikat meragukan keputusan tersebut. Tetapi akhirnya para malaikat justru tunduk kepada manusia karena manusia memiliki pengetahuan atas nama-nama bendaÂ (Al Quran 2: 30-34)

Khasanah Filsafat Mudhofir, Ali
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 6 Mei 1991
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Fenomenologi Husserl sebagai Dasar Mengembangkan Filsafat dan Dasar Menentukan Ukuran Kebenaran Soeprapto, Sri
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 30 Oktober 1999
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

The aim of this research is to evaluate Husserl's phenomenology in order to be used as a foundation in developing philosophy. Husserl develops phenomenology as a philosophical method in order to find an evidence truth. Husserl's phenomenology is very important to develop philosophy as a scientific analysis.This research is the literature study on Husserl's phenomenology. The primary source are the books of Husserl. Some element of philosophical analysis that are interpretation, comparative, and hermenutic were used in analysing the data collected.The result of the research shows that phenomenology do not emphasize inductive apporch but used on intuitive insight. Phenomenology based on a phenomenon but on intensionality. The main function of intentionality is to reveral a covered of reality by the way objectivation, identification, and to systematize all of the nature or the essence of the object. The methodogical steps are phenomenological reduction, eidetic reduction, and transendental reduction. The enquiry steps are the enquiry of the particular phenomenon, the universal phenomenon, the nature of phenomenon, the existence, the insight of consciousness, to put off the existence of phenomenon, and to interpret the meaning of those phenomenon. The enquiry steps of phenomenology can be used to decide a criterion of the truth. The truth is not be based on the empirical verification and rationality only, but on comformity with intuitive insight as well.

Ilmu Pengetahuan dan Konsep Ketuhanan Zaman Pencerahan dan Relevansinya bagi Pengembangan Ilmu Sukri, Ridwan Ahmad
Jurnal Filsafat "WISDOM" Jurnal Filsafat Edisi Khusus Agustus 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Pengaruh perkembangan ilmu kealaman dan keteknikan di akhir abad ke-16 telah menciptakan persepsi masyarakat Barat yang berbeda dari sebelumnya.

Kultur Postmodern Ali-Fauzi, Ibrahim
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 15 Agustus 1993
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Kultur Barat kini telah memasuki apa yang kerapkali dikenal dengan era "postmodern" atau "pascamodern"

Ide-ide Pokok dalam Filsafat Sejarah Munir, Misnal
Jurnal Filsafat "WISDOM" Vol 22, No 3 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3099

Filsafat sejarah spekulatif yang dikemukakan oleh para filosof filsafat sejarah telah mempengaruhi perkembangan cara berpikir manusia modern. Khususnya di Barat, pemikiran filsafat sejarah telah mempengaruhi cara berpikir manusia memahami masa lampau, masa kini, dan masa depan.Penelitian ini merupakan studi kepustakaan dengan memakai metode â€œhermeneutik filsafatiâ€, dengan unsur-unsur seperti; deskripsi, interpretasi, dan komparasi.Berdasarkan hasil penelitian, ada empat ide pokok dalam filsafat sejarah, yaitu, ide tentang kemajuan, ide tentang waktu, ide tentang kebebasan, dan ide tentang makna masa depan. Ide tentang kemajuan merupakan ide yang mendorong perubahan sejarah kemanusiaan ke arah yang lebih baik. Ide tentang waktu merupakan ide yang menggugah manusia untuk memahami sejarah dalam dimensi masa lampau, masa kini, dan masa depan. Ide tentang kebebasan memberikan pilihan bagi manusia untuk menentukan arah masa depannya. Ide tentang makna masa depan memberikan pemahaman kepada manusia tentang adanya harapan di waktu yang akan datang. Â Kata kunci: kemajuan, waktu, kebebasan, masa depan.

"Sosio-Epistemologi" sebagai "Program Kritis" atas Teori Pengetahuan Watloly, Aholiab
Jurnal Filsafat "WISDOM" Vol 10, No 2 (2000)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

This study focuss on the existence of "Socio-epistemology" as "Critical program" of,the theories ofknowledge" The emergence ofvarious upheavals in the realm ofmodern knowledge with scientific claims that are sectorial and deterministic has had a wide spread effect on human life. The scientific situation that is so strict has forced man and the community, even culture and religion to adapt it's selftot (lily to. scientific. principles that have been stroctured in such a way as to becometheoretical instruments for total and automatic control. This worrying fact has brought about the existence of "Socio -epistemology" as "Critical program" of the theories ofknowledge . The aim ofexecuting a critical reformation and enlightenment towards the claims of sectoral knowledge, even the claims of the repressive community thatÂ· tend to perpetuate the power of the status quo as a "false consciousness ".This research aims to study is to construct a complete, whole and basicunderstanding concerning "Socio-epistemology" including its main claim as a branch of epistemology. A transcendental critique. of the theories of knowledge plus the modem social theories will be executed in order to build a Hdialectic tension" as the basic characteristic, of "Socio-epistemology". In relation to the aim and scope ofthis discussion, .' this research has been conducted using the factual historical philosophical method. The factual historical method is a method used in philosophy that .Ises a set ofsystematic principles and norms to discover, classify and process the material and also analyse in a whole, basic and critical manner.It is shown that the term "Socio-epistemology" characterises itselfas a part of critical philosophy ("critical program '') that sets itself towards optimisticenlightenment and reform. in relation. to the egoistic and ideological claims of sectoral knowledge. The main strength ofenlightenment and reform towards dialectit! illustrates'its essential character. Dialectical .roles in "Socio-epistemology" are distinctive. because of the dialectical "tension ". This dialectical tension manifests itselfin and through criticism, openness, correction, and continua/reform leading to emancipation and hypothetical consensus in the framework of praxis. As a "critical program" towards. the theory of knowledge (transcendent criticism), "Socioepistemology" tries to overcome. and release the various dogmatic rigidity that controls theÂ· realmÂ· ofknowledge. development under the power of "Scientism " and "Technology" or "Positivism". In this way, it is shown that knowledge is always characterised as relational and it possesses a social base including within it the interests of mankind.. On the other hand, as a critical program towards social theories (immanent criticism), "Socio-epistemology" attempts to show that man's autonomy, self consciousness Â·self contemplation and man's interest within socialtheories.

Page 37 of 60 | Total Record : 600

35 36 37 38 39

Filter by Year

1990 2021

Filter By Issues

All Issue Vol 31, No 2 (2021) Vol 31, No 1 (2021) Vol 30, No 2 (2020) Vol 30, No 1 (2020) Vol 29, No 2 (2019) Vol 29, No 1 (2019) Vol 29, No 1 (2019) Vol 28, No 2 (2018) Vol 28, No 1 (2018) Vol 27, No 2 (2017) Vol 27, No 2 (2017) Vol 27, No 1 (2017) Vol 26, No 2 (2016) Vol 26, No 2 (2016) Vol 26, No 1 (2016) Vol 25, No 2 (2015) Vol 25, No 1 (2015) Vol 24, No 1 (2014) Vol 24, No 1 (2014) Vol 23, No 3 (2013) Vol 23, No 2 (2013) Vol 23, No 1 (2013) Vol 22, No 3 (2012) Vol 22, No 3 (2012) Vol 22, No 2 (2012) Vol 22, No 2 (2012) Vol 22, No 1 (2012) Vol 22, No 1 (2012) Vol 21, No 3 (2011) Vol 21, No 3 (2011) Vol 21, No 2 (2011) Vol 21, No 2 (2011) Vol 21, No 1 (2011) Vol 21, No 1 (2011) Vol 20, No 3 (2010) Vol 20, No 3 (2010) Vol 20, No 2 (2010) Vol 20, No 2 (2010) Vol 20, No 1 (2010) Vol 20, No 1 (2010) Vol 19, No 3 (2009) Vol 19, No 3 (2009) Vol 19, No 2 (2009) Vol 19, No 2 (2009) Vol 19, No 1 (2009) Vol 19, No 1 (2009) Vol 18, No 3 (2008) Vol 18, No 3 (2008) Vol 18, No 2 (2008) Vol 18, No 2 (2008) Vol 18, No 1 (2008) Vol 18, No 1 (2008) Vol 17, No 3 (2007) Vol 17, No 2 (2007) Vol 17, No 1 (2007) Vol 16, No 3 (2006) Vol 16, No 3 (2006) Vol 16, No 2 (2006) Vol 16, No 1 (2006) Vol 14, No 3 (2004) Vol 14, No 2 (2004) Vol 14, No 1 (2004) Vol 13, No 3 (2003) Vol 13, No 2 (2003) Vol 13, No 1 (2003) Vol 10, No 2 (2000) Jurnal Filsafat Seri 30 Oktober 1999 Jurnal Filsafat Seri 29 Juni 1999 Jurnal Filsafat Seri 28 Juli 1997 Jurnal Filsafat Seri 28 Juli 1997 Jurnal Filsafat Seri 27 Maret 1997 Jurnal Filsafat Seri 27 Maret 1997 Jurnal Filsafat Edisi Khusus Agustus 1997 Jurnal Filsafat Seri 26 Desember 1996 Jurnal Filsafat Seri 26 Desember 1996 Jurnal Filsafat Seri 25 Mei 1996 Jurnal Filsafat Seri 25 Mei 1996 Jurnal Filsafat Seri 24 Februari 1996 Jurnal Filsafat Seri 24 Februari 1996 Jurnal Filsafat Seri 23 November 1995 Jurnal Filsafat Seri 23 November 1995 Jurnal Filsafat Seri 22 Agustus 1995 Jurnal Filsafat Seri 22 Agustus 1995 Jurnal Filsafat Seri 21 Mei 1995 Jurnal Filsafat Seri 21 Mei 1995 Jurnal Filsafat Seri 20 Desember 1994 Jurnal Filsafat Seri 20 Desember 1994 Jurnal Filsafat Seri 19 Agustus 1994 Jurnal Filsafat Seri 19 Agustus 1994 Jurnal Filsafat Seri 18 Mei 1994 Jurnal Filsafat Seri 18 Mei 1994 Jurnal Filsafat Seri 17 Februari 1994 Jurnal Filsafat Seri 17 Februari 1994 Jurnal Filsafat Seri 16 November 1993 Jurnal Filsafat Seri 16 November 1993 Jurnal Filsafat Seri 15 Agustus 1993 Jurnal Filsafat Seri 15 Agustus 1993 Jurnal Filsafat Seri 14 Mei 1993 Jurnal Filsafat Seri 14 Mei 1993 Jurnal Filsafat Seri 13 Februari 1993 Jurnal Filsafat Seri 13 Februari 1993 Jurnal Filsafat Seri 12 November 1992 Jurnal Filsafat Seri 11 Agustus 1992 Jurnal Filsafat Seri 10 Mei 1992 Jurnal Filsafat Seri 10 Mei 1992 Jurnal Filsafat Seri 9 Februari 1992 Jurnal Filsafat Seri 8 November 1991 Jurnal Filsafat Seri 7 Agustus 1991 Jurnal Filsafat Seri 6 Mei 1991 Jurnal Filsafat Seri 5 Februari 1991 Jurnal Filsafat Seri 5 Februari 1991 Jurnal Filsafat Seri 4 November 1990 Jurnal Filsafat Seri 3 1990 Jurnal Filsafat Seri 1 1990 More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
-

Contact Email
-

Phone
-

Journal Mail Official
-

Editorial Address
-

Location
Kab. sleman,

Daerah istimewa yogyakarta

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name -

Contact Email -

Phone -

Journal Mail Official -

Editorial Address -

Location Kab. sleman, Daerah istimewa yogyakarta INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
-

Contact Email
-

Phone
-

Journal Mail Official
-

Editorial Address
-

Location
Kab. sleman,

Daerah istimewa yogyakarta

INDONESIA