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Jurnal Filsafat
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Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 600 Documents
Epistemologi Santai: Epistemologi Jepang Masa Tokugawa Mintaredja, Abbas Hamami
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 21 Mei 1995
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (791.931 KB) | DOI: 10.22146/jf.31568

Abstract

Pengetahuan merupakan kebutuhan kodrati manusia.
SIMBOL-SIMBOL SATANISME DALAM PERSPEKTIF TEORI SIMBOL ERNST CASSIRER Dewi, Yanti Kusuma
Jurnal Filsafat "WISDOM" Vol 19, No 1 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (75.205 KB) | DOI: 10.22146/jf.3450

Abstract

AbstractSatanism is known as a current satan worshipper. Term of satanism was officially introduced by Anton Szandor LaVey whoalso presented rituals with using symbols. Nowadays, satanismsymbols are more multifarious and used by the followers and the non-followers. In his theory of symbol, Ernst Cassirer said that symbol created of form which consist of language, myth, religion, art, science, and said that human has a conciousness to make a symbolic representation. The symbols in the satanism are Baphomet, inverse pentacle, goat of mendes, inverse cross, mano cornuto, sigil of lucifer, mano fico, and sulphur. The satanism symbols are organized from form (language, myth, art, and religion). Then, intuition function in satanism symbols gives an effect on cultural progress where the symbols are seen as accessories and non-satanism worshippers use those symbols without any comprehension of meaning.Keyword: Satanism, Symbols, Ernst Cassirer.
INDEKS SUBJEK Jurnal Filsafat, Redaksi
Jurnal Filsafat "WISDOM" Vol 27, No 2 (2017)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (70.732 KB) | DOI: 10.22146/jf.34337

Abstract

Manusia Mencari Orientasi dalam Melakukan Kegiatan Pendidikan Wahana, Paulus
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 23 November 1995
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2064.316 KB) | DOI: 10.22146/jf.31613

Abstract

Pendidikan bukan suatu yang asing dalam kehidupan manusia. Kegiatan pendidikan mesti terwujud dalam segala lingkungan kehidupan manusia.
FILSAFAT ILMU SOSIAL PERSPEKTIF PANCASILAISME (Refleksi Kritis atas Konsep Filsafat Ilmu Ekonomi Pancasila Mubyarto) Santoso, Heri
Jurnal Filsafat "WISDOM" Vol 19, No 1 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (51.344 KB) | DOI: 10.22146/jf.3449

Abstract

AbstractThe Economics philosophy of Pancasila was born as criticism of crisis occurred in neoclassical economics in Indonesia. Mubyarto identify the neoclassical economics crisis of historical, sociological, metaphysics, epistemological, and axiologicaldimension. Mubyarto offers the Economics philosophy of Pancasila as a solution by offering approach which more considering the sociological and historical dimension of Indonesian plurality. The economics philosophical assumptions must be relied on the philosophy and ideology of Pancasila, not based on liberal ideology.Although there are still any pro and contra opinion about the Economics philosophy of Pancasila, we can say that Mubyartohas succeeded to show the data and fact, identify causes of theIndonesian economics crisis, offer a solution for social sciencecrisis in Indonesia by the Economics philosophy of Pancasila. Inthe other side, Mubyarto’s Economics philosophy of Pancasilafaces obstacles, such as the lack of adequate response of othereconomic scientists, and no economics theory that is really constructed appropriates with the Indonesian socio-cultural condition.Keyword: Mubyarto, philosophy, social science, economics,Pancasila
Pancasila sebagai Pokok Pangkal Sudut Pandang Bagi Ilmu Menurut Notonagoro Mudhofir, Ali
Jurnal Filsafat "WISDOM" Vol 16, No 1 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (198.867 KB) | DOI: 10.22146/jf.23213

Abstract

According to Notonagoro, everything came from matter and spirit. All phenomena in the universe have material and final cause.Everything, including sciences, has deity background. Sciencesbase on reason, willing, intuition, inspiration, and revelation. Bothspeculative and empirical thought with their variation base on thecausal law, in order to take their useful for human life, withoutdepend the truth and reality on usefulness for life. In scientificdeveloping, Pancasila, therefore, is a guideline for sciences—humanities, social and natural sciences. Research and sciencesdeveloping in Indonesia ought to be based on and spirited byPancasila. It is very important for national education generally andspecially for high education according to the guideline of 1945National Constitution. As a basis of scientific point of view,Pancasila allow for scientists do not to adopt the position ofscience for the sake of science; but teleological, namely, theyought to priority the sciences for good life. Moreover, they oughtto care of the direct and pure task of sciences, namely, in order toget truth and reality. 
Sains Modern dan Permasalah Manusia Harun, Hairuddin
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 20 Desember 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1849.655 KB) | DOI: 10.22146/jf.31429

Abstract

Dalam kaitannya dengan martabat manusia, masalah intelektual menduduki tempat yang tinggi. Dalam pergolakan sejarah intelektual manusia pula, isu mengenai sain modern (baik atau buruknya) merupakan petsoalan yang fundamental.
Pandangan Moral Guru terhadap Iklan Komersial yang Mengekspolitasi Wanita sebagai Model (Studi Kasus di Sleman, Bantul, dan Gunungkidul) Pitoyo, Djoko; Siswanto, Joko
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 27 Maret 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1639.533 KB) | DOI: 10.22146/jf.31652

Abstract

Tubuh wanita di media massa menjadi alat yang sangat penting di dalam proses sosial ekonomi.
STUDI KOMPARASI SAMINISME DENGAN JEAN PAUL SARTRE TENTANG KEBEBASAN (Tinjauan Filsafat Sosial) Trisnova, Restu
Jurnal Filsafat "WISDOM" Vol 20, No 3 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (221.763 KB) | DOI: 10.22146/jf.13144

Abstract

The comparative study between Saminism concept and Jean Paul Sartre thought of freedom are: 1) Human freedom, according to Sartre, is an absolute freedom. No other rules which are able to determine human either God or other people; 2) The Saminism concept of freedom is an individual freedom. It means every individual as a subject is able to decide their own choice. Every individual as a subject is independent without any outside order; 3) Saminism freedom conveys individual responsibility. It means every person’s freedom has individual responsibility. Every doer subject can decide everything based on their interest. Therefore, the freedom and responsibility in Saminism actualizes the Jean Paul Sartre thought of freedom.
Peran Ganda Perempuan: Sebuah Analisis Filosofis Kritis Supartiningsih, Supartiningsih
Jurnal Filsafat "WISDOM" Vol 13, No 1 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3520.086 KB) | DOI: 10.22146/jf.31272

Abstract

The discourse of women in Indonesia brings a wind of change for the empowerment of Indonesian women. The concept of women dual-roles which has been offered, gives inspirations to women movements for reaching equal rights between men and women. This concept, however, is not immune from critics. One of the weekness is: this concept couses the dichotomic mentality appears. The gool of this writing is to analyze critically the concept of women dual-roles. Analysis is done by explaining the strengthness and the weekness of this concept. So, it will be understood comperhensively. The goal of this writing is giving alternative concept that also accomodates the whole of humanity.The wowen discourses based on dichotomy bertween public and domestic area have many probelms. Diametral distinction bertween both tends to appear split personality of women when thet have to fulfill need of self-actualitation. So, it has to be formed new paradigm to solve this dichotomic probelm. Both area should be understood as two points that be related in continum line. So dichotomic probelm can be overcome.Men and women are not contrary, but partnership. The relation between both is partner relationship, not relation of oppressing or dominating each other. Both is a self, although they have different body. Both make complete and immanent each other, so that the responsible capacity, maturity of attitude, and happiness can be reached. It gives that women movements need to give attention of the whole humanity i their struggle for women dignity.

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