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Jurnal Filsafat
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Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 600 Documents
"Teologi Tuhan Mati" (Tinjauan tentang Eksistensi Tuhan dan Otonomi Manusia dalam Perspektif Ateisme) Murtiningsih, Rr. Siti
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 28 Juli 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1124.246 KB) | DOI: 10.22146/jf.31663

Abstract

Dunia modern tak lepas dari poros entitas kenyataan yang menjadi objek penelahaan serius ilmu filsafat sepanjang masa: alam, manusia, Tuhan.
Konsep "Bapa'Babu'Guru Raton" pada Masyarakat Madura sebagai Wujud Pengalaman Sila ke-2 Pancasila Sukri, Ridwan Ahmad
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 30 Oktober 1999
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4632.243 KB) | DOI: 10.22146/jf.31708

Abstract

This research is on Maduranese the concept of Bapa 'Babu' guru rato as a realization of second princple of Pancasila. That concept means the good relationship between some one to his parents, teachers, and goverment. As a part of value system, it also influenced by the concrete conducts because of its imperative characteristic.The main probelm laid down in how the realization of that value to day is. The researcher compared between the ideal values Bapa "Babu" guru rato its concrete forms in daily activity.The research was conducted by studying literature and data collected from primary and secondary source, which have been published or not. Interpretation, induction-deduction, comparation, and description method were in the analysis of the data. Conclusion is made based on logical thinking.The result of this work is that Maduranese has wltanschauung, way of life, which derrived from both individual and social aspects. Social aspects are not, only better and bigger than individualistic one but also there is collaboration with self-honor, principles of democracy, respecting to any others aforementioned. There are concretization and realization of second princple of Pancasila that is meant.
Interpretasi Kritisisme Immanuel Kant dalam Budaya Jawa Modern Baskara, Benny
Jurnal Filsafat "WISDOM" Vol 13, No 3 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3435.568 KB) | DOI: 10.22146/jf.31298

Abstract

This essay purposed to make interpretation about critisism, in this case critical thinking process on Modern Javanese Culture. Critical thinking actually can reveral the ancient and traditional Javanese values into reasonable and scientific explanations. This process create many advantages for the development of Javanese Culture, especially the change from traditional to modern. Javanese people start with modern lifestyle which critical thinking as "the main thinking way" on each day life. That also proved for Javanese modern is free from "dogmatism trap" of traditional thinking process.On the other side, modern life also make its own "new dogmatism". Many people never realize, within their life begin to fall into meaningless and deceived world. Javanese modern people just threated radically pull out from their own culture values, that believed for many years and generations before. The honesty of Javanese even hard questioned in the modern life, that shows the degradation of ethic values belief. This indicate modern people do not have a "pure practical reason" as fundamental reason for daily activities.
Manusia Bermartabat: Mempertegas Arah Pembangunan PJPT (Pembangunan Jangka Panjang) Tahap II Adib, Mohammad
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 13 Februari 1993
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1921.869 KB) | DOI: 10.22146/jf.31475

Abstract

Sebuah konsensus lama yang telah dirumuskan oleh MPR dalam GBHN adalah membangun masyarakat Indonesia seutuhnya dan membangun manusia Indonesia seutuhnya.
Kejahatan dalam Perspektif Filsafat Proses Whitehead Siswanto, Joko
Jurnal Filsafat "WISDOM" Vol 10, No 2 (2000)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1843.831 KB) | DOI: 10.22146/jf.31333

Abstract

The purpose of this research is to inventory, describes, and critical analysis the nature evil of Whitehead's Process Philosophy.This research is pure library study. Data are collected from Whitehead's works. Philosophical-hermeneutics is usen in this research, namely, descriptive, comparative, and reflective.The results of this research are as follows:1. Evil is not "res" or a primordially entity. Evil parasitism (something adhere and destruction) goodness. Evil means nothing goodness.2. Evil is not a subjective or objective quality, but is relative and inter-relation quality. A something can be categorized as an evil or not, depend on the patterns of experience of the actual-entity society.3. Evil exist if the actual entity into unfication find suffering. This suffering is caused by degradation, destruction, and cross purpose.4. There are three ways to solve: triviality, aesthetics, and re-adjusment.5. Evil was regarded as an internal-inconsistency while God as Alpha-Omega does not know it. The nature of God is self-consistent.
Otonomi Manusia dan Otonomi Sains sebagai Budaya Baru Syamsuar, Zumri Bestado
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 4 November 1990
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7252.87 KB) | DOI: 10.22146/jf.31801

Abstract

Manusia adalah makhluk yang otonom tetapi jelas ia tidak otoritas, artinya tidak berkuasa dengan dirinya sendiri.
Dimensi Epistemologis-Metodologis Pendidikan Islam Abdullah, Amin
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 21 Mei 1995
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1222.986 KB) | DOI: 10.22146/jf.31567

Abstract

Epistemologi adalah satu cabang pokok bahasan dalam wilayah filsafat yang memperbicangkan seluk-beluk "pengetahuan".
PENGARUH TELEVISI TERHADAP PERUBAHAN BUDAYA DAN PERILAKU MASYARAKAT JAWA (Tinjauan Etika Nilai Max Scheler) Muhaimin, Hendro
Jurnal Filsafat "WISDOM" Vol 19, No 1 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (82.228 KB) | DOI: 10.22146/jf.3451

Abstract

AbstractThe ethics value of Max Scheler seems definitely lack of cultural knowledge of Javanese society which starts with local culture deficiency in television programs. Local cultures look disappear in the mass memory. When a new generation comes, they do not find the ancient culture and tradition in their daily life. MaxScheler depicts this symptom with a formation hierarchy that one is subordinate to others. The television programs influence Java society individually and socially. Finally, it is not extremely strange when the society becomes unfamiliar with traditional cultures. The society gets their confession, stutter, and powerless. The conditions lead cultural clashes and conflicts. The television programs dissolve their identity in a shallow uniformity. The society loses their ability to define their personality in attitudes and behavior. If the impacts are not quickly responded, either by the government and Javanese themselves, it could bring bad impacts to existence of the Javanese culture.Keyword: television, behavior, cultural shock.
Refleksi Redaksi, Pengantar
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 24 Februari 1996
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (437.161 KB) | DOI: 10.22146/jf.31614

Abstract

KESADARAN ATAS REALITAS: KAJIAN SVAMI CHINMAYANANDA TERHADAP MANDUKYA UPANISAD Aulia, Faisal Yan
Jurnal Filsafat "WISDOM" Vol 18, No 1 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (40.815 KB) | DOI: 10.22146/jf.3511

Abstract

AbstractKnowledge and technology development has given a lot ofadvantages in the human life. In the other side, bad effects of this development also cause ignorance of spiritual life. The life has only meaning in material relation (in the extensive meaning); between material life and spiritual life, there is unbalanced. For some people, this make an emptiness in their life; their life feels tasteless and has no meaning. Finally, they return to religion to look for answers of question about the meaning of life. Svami Chinmayananda, in his study of Mandukya Upanishad, tries to answer the question by explaining the nature of reality. In this study, he reveals the nature of reality by epistemology and metaphysics perspective. The purpose of this research is giving description about consciousness concept, the nature or reality and consciousness (involves knowledge) which can bring someone to understand the reality which found in Svami Chinmayananda’s study of Mandukya Upanishad. Besides that, the researcher also did critical evaluation about epistemology and metaphysics problems which found in this study.The consciousness of the nature of reality can be a basic guide in living the life and answer problems of the meaning of life.The life which is growing more materialistic needs a balancebetween material world and spiritual world. By discriminativeknowledge (Viveka), someone will reach Turiya consciousness. This Turiya consciousness will bring someone to understand the nature of reality (Atman or Brahman); finally, he/she will understand the meaning of life. Other perspective which is offered by Svami Chinmayananda in his study of Mandukya Upanishad can function as a consideration in living this life.Keywords: Turiya, Avidya, consciousness, reality.

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