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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : -     EISSN : -     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 600 Documents
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Manusia yang Mewahyu Menurut Al-Faraby Rozi, Achmad Bahrur
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2701.34 KB) | DOI: 10.22146/jf.31354

Abstract

In Islam, apocalipse own to domicile central as communications media between God with the human being. Apocalipse meant as a guide by Muhammadan majority. Process of the apocalipse be deemed to have ended. Al Faraby, a Muslim philosopher, is differed from the public oponion. Apocalipse accroding to Al Faraby is an ability of mind where human being reacheh the ecquirement level (mind mustafad). This mind basically is infinite potency from ruh blown by God in early creation.Human being is spiritual being while apocalipse is ability of psychological human being for the transcendece. At the certain level infinite potency from this Psyche earns the communication with the tenth Mind created by God through emanation. God think of His self. Opinion represent the energy. God Opinion energy is Omnipoten. What big the most and super to the most created the First Mind. That way further till tenth Mind. Tired human being Mind of tenth Mind basically have apocalipse (able to communicate Occult)
PENDEKATAN FENOMENOLOGIS DALAM STUDI PERBANDINGAN ETOS KERJA MANUSIA BUGIS-MAKASSAR DAN BANGSA JEPANG Syamsuddin, M. Mukhtasar
Jurnal Filsafat "WISDOM" Vol 20, No 2 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (199.884 KB) | DOI: 10.22146/jf.3429

Abstract

AbstractThe result of phenomenological studies on comparative work ethos between Bugis-Makassar people and Japanese shows that both of them are able to positionize themselves appropriately in the dynamic world change which influences all aspects of social life.Cultural values of work ethos of Bugis-Makassar people and Japanese have similar sources which are values of traditional beliefs/ religions in Asia such as respect and worship to their ancestors. Nowadays the traditional religions still have a big impact in building their work ethos.Keywords: work ethos/ ethic, Bugis-Makassar, Japan.
Konsep Manusia dalam Novel Supernova Episode Ksatria, Putri, dan Bintang Jauh Karya Dee Nurjanah, Umi
Jurnal Filsafat "WISDOM" Vol 16, No 3 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.23200

Abstract

In the sense of human relationship --with their self,  others, world and God-- human conception which contained in SupernovaKsatria, Puteri dan Bintang jatuh episode by Dee,  was human aparadox creature, love, work as self expression and religiouscomprehension. In the novel, Dee supplies much new views anddenying the old values. It manifest in a new world and ideal lifemodel. In reality, however, the ideal world supplied by authorusually difficult to realize and does not easy to recev by thereaders. For, there are some imaginations that usually contradictto the real world. To realize the author’s view is not an easy effort,the real world is very complex and many factors affecting andforming it.    
Aktualisasi Filsafat Islam di Masa Kini dan Masa Depan Zubair, Achmad Charris
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 9 Februari 1992
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5740.546 KB) | DOI: 10.22146/jf.31396

Abstract

Dan Dia mengajarkan kepada Adam nama-nama benda seluruhnya, kemudian mengemukakannya kepada para Malaikat lalu berfirman: "Sebutlah kepadaKu nama benda-benda itu jika kamu memang benar!"
Pancasila sebagai Sistem Kefilsafatan Mudhofir, Ali
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 26 Desember 1996
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (882.717 KB) | DOI: 10.22146/jf.31636

Abstract

Sistem filsafat adalah kumpulan ajaran yang terkoordinasi dengan ciri-ciri yang berbeda dengan sistem lain, misalnya sistem ilmiah.
KRITIK FEMINIS TERHADAP DEVELOPMENTALISME Muthmainnah, Lailiy
Jurnal Filsafat "WISDOM" Vol 18, No 3 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (181.264 KB) | DOI: 10.22146/jf.3530

Abstract

AbstractFeminist activists made a breakthrough of attempt in reformulating a development theory. The basic issue was breaking the binary logic on the development theory. The feminists try to place gender relation at the center of theorization. To make it more concrete, every feminist movement establish projects and programs to improve the economic and social position of women. It is seen on their program, from Women in Development until Postmodern and Development. Although every feminist movement had a different vision and mission, but we can conclude that almost every critic to development have a similar attention to the androcentricism of science and unfairness on the distribution on material resources that occur on the process of development.Keywords: Feminist activists, gender relation, development.
Pembungkaman Pers Pada Masa Orde Baru (Refleksi Filosofis atas Kebebasan Pers Indonesia Masa Orde Baru) Murtiningsih, Rr. Siti; Siswanto, Joko
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 29 Juni 1999
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1651.283 KB) | DOI: 10.22146/jf.31677

Abstract

The research wants to describe the condition of press stifling in the New Orde. Then, it tries make a philosophical reflection about the condition of arangement and practical standart of jurnalism in Indonesia post New Orde.The research uses the "philosophical-hermeneutics" method. At the second stage, data are analyzed by philosophical reflection about the stifling of press in the New Orde. The data are collected by library inquiry.The result of this research are: at the end of New Orde regime, the stifling of press and the controling of press are still done. Threfore, there is no space for the press freedom at the time. The press freedom is the symbol of democration. The probelm of democration is really the only press freedom. It will be an agenda of probelm when we require the democratization in large scale. However, without some press freedom there is no ooportunity to get dome democration. It is the significant meaning of press freedom for attempting a democratization.
Makna Individu dan Masyarakat Menurut Mohandas Karamchand Gandhi dalam Interaksi Sosial Dewasa Ini Wagiyo, Wagiyo
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 19 Agustus 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1921.378 KB) | DOI: 10.22146/jf.31766

Abstract

Mohandas Karamchand Gandhi dilahirkan pada 2 Oktober 1869 di Porbandar India Barat. Ibunya bernama Putlibai seorang wanita saleh, sedangkan ayahnya Mohandas Karamchand terkenal kejujurannya, setia, murah hati, dan pemberani, tetapi cepat marah
Alienasi dalam Perspektif Lintas Budaya: Suatu Pendekatan Falsafi-Psikologis Astanto, Sugeng
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 15 Agustus 1993
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1295.788 KB) | DOI: 10.22146/jf.31510

Abstract

Konsep proses sosial dan salah satu konsep turunannya, yaitu alienasi telah lama menjadi perhatian para sosiolog.
Makna Agama sebagai Tradisi dalam Bingkai Filsafat Perennial Amin, Husna
Jurnal Filsafat "WISDOM" Vol 22, No 3 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3094

Abstract

Memikirkan serta merumuskan kembali makna agama merupakan tanggung jawab seluruh umat beragama di dunia. Hal ini dimotivasi oleh situasi dan kondisi kehidupan umat beragama saat ini sangat buruk. Agama seringkali tampil dalam wajah yang suram, keras dan kejam. Berbagai kekerasan yang muncul, hampir tidak bisa dipisahkan dengan agama, bahkan agama dianggap sebagai sumber kekerasan dan agama juga pada akhirnya yang dituntut untuk bertanggung jawab menyelesaikan persoalan tersebut. Agama kini ditantang oleh zamannya, sehingga dibutuhkan kesiapan intelektual masing-masing umat beragama untuk mempertahankan nilai kehadiran dan kesucian agama sebagai alternatif mengatasi kompleksitas masalah agama yang muncul akhir-akhir ini.Mendudukan agama pada posisi yang sebenarnya mengharuskan kita mengkaji eksistensi agama sebagai sebuah tradisi. Agama sebagai tradisi dalam bingkai Filsafat perennial merupakan sesuatu yang ada dan akan senantiasa. Agama dalam bingkai tradisi tidak hanya sekedar aturan kehidupan yang dianut umat beragama, tetapi telah menjadi fitrah hakiki kemanusiaan yang secara bersahaja ditanamkan Allah swt dalam hati manusia atau hakikat primordialnya. Tradisi adalah jantung atau inti ajaran agama yang senantiasa terjaga dan terpelihara dalam kitab suci yang lebih dikenal dengan scientia sacra perspektif Filsafat Perennial. Tulisan ini mencoba mengupas Agama sebagai tradisi dalam  bingkai Filsafat Perennial, sebuah upaya mengembalikan agama pada posisi yang sebenarnya, bukan sekedar kontruksi pemikiran, tetapi menuai tradisi sebagai inti sari agama sebagai dasar fundamental tumbuh dan berkembangnya tradisi-tradisi lainnya. Di atas tradisi sakral dan primordial inilah bangunan peradaban manusia maju dan kokoh.Kata kunci: Agama, Tradisi dan Filsafat Perennial

Page 42 of 60 | Total Record : 600

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