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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : -     EISSN : -     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 600 Documents
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Agama dan Pembangunan: Suatu Orientasi Awal Filsafat Kebudayaan Setiawan, Budi
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 15 Agustus 1993
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1234.074 KB) | DOI: 10.22146/jf.31515

Abstract

Banyak pertanyaan yang dapat diajukan sehubungan denga kedudukan dan peran agama dalam konteksi pembangunan nasional suatu negara, terutama pembangunan nasional di negara-negara dunia ketiga.
WALI DALAM MISTIK ISLAM MENURUT REYNOLD A. NICHOLSON Utomo, Agus Himmawan
Jurnal Filsafat "WISDOM" Vol 22, No 2 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.12993

Abstract

In Islamic tradition most people are known as ‘wali’ when they have miracle (karamah), such as healing people from blindness, transforming anything to another thing, etc.. Those karamah got muslims respect to the walis. Many cases show that they have privileges and permissions to behave or act which is different from common people. These privileges attract some persons to claim themselves as ‘wali’. The phenomena tends to position communities of one society in a destructive conflict because it is susceptible to manipulate the predicate of wali. According to Reynold A. Nicholson, the wali is everyone who is chosen by Allah. There is no boundaries of age, sex, race, or any other condition for the wali. Wali or aulia (plural) are chosen for their piety and ability to manage their desire, and because of their intimate relation to God, they had karamah. While Sufis are chosen from muslim community, aulia are chosen from the Sufis.
Agama dan Aktualisasi Diri dalam Perspektif Filsafat Muhammad Iqbal (1873-1938) Lidinillah, Mustofa Anshori
Jurnal Filsafat "WISDOM" Vol 10, No 2 (2000)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2422.802 KB) | DOI: 10.22146/jf.31349

Abstract

There are two opinions that are extremely different ahout religion function to self-actualization process. Firstly, religion is needed in self-actualization process. Secondly, religion inhibits self-actualization process. The research will make a clearance of that problem and to discover a conception about religion which are conducive to the self-actualization effort.Material object of the research is· Iqbal 's conception about religion and self, and the formal object is religion philosophy. Hermeneutic method is used in this research. There are some procedures of method, namely interpretation, analysis synthesis, coherency, comparation, and heuristics.The result ofresearch are: the self is more potensia than actus. Potensia will become actus through out s~lf-actualization process, and will final at insan kamil. lnsan kamil is the human like God, a human ideal condition. Religion norms are the one ofrepresentative self-actualization procedures. Religion can be called modus of existence. Proportional understanding about religion is needed for its. The understanding which placed the human as the central ofthe world, but the spiritual consciousness which oriented to God is growth in his self That understanding called anthropocentric-spiritualistic conception. Iqbal's conception about religion is anthropocentric-spiritualistic one. Self of human became central subject in his philosophy, and whole of his philosophy systems are formatted by the religion. Iqbal's conception about religion can be a reference in self- actualization.
ONTOLOGI BATIK: MELACAK DIMENSI METAFISIS BATIK KLASIK JAWA Hastangka, Hastangka
Jurnal Filsafat "WISDOM" Vol 23, No 3 (2013)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5329.825 KB) | DOI: 10.22146/jf.32966

Abstract

Batik merupakan pakaian tradisional khas Indonesia. Selain itu, Batik juga merupakan identitas budaya yang telah melekat di dalam kehidupan masyarakat Indonesia. Kalau melihat dari aspek persebarannya, batik tidak hanya tersebar sebatas di Pulau Jawa tetapi hampir di seluruh pulau di Indonesia. Hal ini karena batik telah menjadi identitas budaya lokal seperti di Sumatera, Kalimantan, Sulawesi, NTT, Bali, dan Madura. Di daerah-daerah tersebut batik memiliki motif dan karakter yangberagam. Batik adalah karya asli (genuine) dari bangsa Indonesia. UNESCO telah menetapkan batik pada 2 Oktober 2009 sebagai Masterpiece of the Oral and Intangible Cultural Heritage of Humanity. Sejak pengakuan dari UNESCO tersebut, batik menjadi trend setter nasional dan bahkan dunia. Batik yang dulunya dianggap sebagai hasil karya rakyat biasa, saat ini menjadi bernilai budaya tinggi dan bahkan bernilai jual tinggi. Berbagai events berupa pameran, seminar, fashion show, dan bazaar batik marak dilakukan di berbagai daerah di Indonesia, bahkan di luar negeri. Dalam konteks budaya sekarang ini batik tidak sekedar karya seni dan identitas budaya tetapi sebagai trend fashion masa kini. Oleh karena itu, penting untuk melacak dimensi metafisis batik Jawa sebagai teks dan sebagai trend fashion masa kini.
Perbandingan Ideologi dan Filsafat Pancasila dengan Legalisme Lasiyo, Lasiyo
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 22 Agustus 1995
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7133.597 KB) | DOI: 10.22146/jf.31584

Abstract

Seperti dimaklumi bersama bahwa Pancasila telah diterima sebagai satu-satunya asas oleh bangsa Indonesia dalam hidup bermasyarakat, berbangsa, dan bernegara.
TEORI SOSIAL DALAM PERSPEKTIF TEORI KRITIS MAX HORKHEIMER Tjahyadi, Sindung
Jurnal Filsafat "WISDOM" Vol 17, No 1 (2007)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (148.017 KB) | DOI: 10.22146/jf.23191

Abstract

In this work, “Horkheimer’s critical theory” is critically discussed in its relation with the presence of “prestigious” fact achieved by positivistic sciences. However, positivistic sciences have many contributions in providing the new dimensions for human life. In the case of Horkheimer’s critical theory, it is clear that Horkheimer does not appreciate enough the positive-capitalistic approach. Even though, the antagonistic relation between “self” and “nature” in Horkheimer’s point of view must be investigated. For social scientists that has social theory orientations and rigorous and applicative methodology, Horkheimer’s critical theory is viewed as uncompleted social theory because he never provides a comprehensive method for social analyses. Even social theory properly leaves its function in “portraying” and analyzing community, Horkheimer reminds that there is a more important function of social theory called as “emancipatory-awareness”. If human beings do not believe in optimism to pick up the better situation or to realize their “utopia”, actually they have failed to sense their self-existence.
Pemakaian Istilah "Nilai" dan Penilaian dalam Uraian Kefilsafatan Harjosatoto, Suhartoyo
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 7 Agustus 1991
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3536.421 KB) | DOI: 10.22146/jf.31390

Abstract

Istilah "Nilai" dan "Penilaian" dan sejenisnya maupun kemajemukannya dipakai dengan cara yang membinggungkan dan rancu dalam kebudayaan kontemporer kita secara luas.
Manusia Menurut Ortega Y. Gasset Muhni, Djuretna Ali Imam
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 25 Mei 1996
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1143.811 KB) | DOI: 10.22146/jf.31631

Abstract

Dunia yang ditemuka secara "akali" ini bukanlah dunia yang berisi hal-hal yang hanya terbayangkan, melainkan dunia makna.
THOMAS KUHN DAN TRADISI-INOVASI DALAM LANGKAH METODOLOGIS RISET ILMIAH Trisakti, Sonjoruri Budiani
Jurnal Filsafat "WISDOM" Vol 18, No 3 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (170.492 KB) | DOI: 10.22146/jf.3526

Abstract

AbstractThomas Kuhn divides scientific movement into normal science and revolutionary science. There is a difference between the type of scientific methodological research in normal scienceand that in revolutionary science. Scientists during normal science conduct their research activities restricted on the box of paradigmshared with the result that scientific research in normal science are always progressive in terms of cumulative progress. Scientists are tied to the tradition of paradigm-shared, and they difficult to release their dependence upon the paradigm-shared moreover to make innovation to the paradigm. Meanwhile, scientists during revolutionary science conduct their research activities based on the observations, experiments, and idea beyond the generally accepted paradigm which becomes questionable because of its failure to solve the crisis. Scientific research in revolutionary science is always progressive in terms of non-cumulative progress. Scientists become innovated person who see the crisis from a new perspective rather than from the tradition of the old-paradigm.Keywords: paradigm, normal science, scientific revolution
NILAI ADAPTIF-REFLEKTIF DALAM SINDIR-KIAS SEBAGAI WUJUD DINAMIKA KEBUDAYAAN BAHASA MINANGKABAU Putra, Andri Azis
Jurnal Filsafat "WISDOM" Vol 27, No 1 (2017)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (583.366 KB) | DOI: 10.22146/jf.17240

Abstract

Language is a vital issue in a culture. Minangkabau as a devoted clan to their oral tradition has a unique linguistic dynamics. Through the "proverbs" inherited from its predecessor, satire and metaphor take its place as the center of Minangkabau culture models. However, the misunderstandings of the Minangkabau people during this time of sindir-kias meaning is no longer makes the same morality standards. Therefore, this study aimed to find a conception which can restore the  "sindir-kias" in the life of the Minangkabau people in particular and the Indonesian people in general. This study is a research library by the hermeneutic method with the elements of methods, such as descriptions, verstehen, induction-deduction, inclusive language, and interpretation. The material object of this research is "sindir-kias" as the center of Minangkabau culture models. The formal object of this research is axiology with the assistance of analytic philosophy. This research found that in the culture of Minangkabau language, there are adaptive and reflective capabilities in developing satire (sindiran) and allegory (kiasan). This proves that the traditional Minangkabau is very open in its linguistic development, but also at the same time is able to reflect and internalize it to be the product of Minangkabau culture. The intersubjectivity value, in this case, takes a very important role. Therefore, the value of which is owned by language Minangkabau tradition is a value of "adaptive-reflective", thus ensuring the emergence of linguistic dynamics, which of course steer the model of Minangkabau culture.

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