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Jurnal Filsafat
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Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 600 Documents
Prospek Perkembangan Ilmu Pengetahuan dalam Dimensi Moral Wagiyo, Wagiyo
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 5 Februari 1991
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2181.802 KB) | DOI: 10.22146/jf.31445

Abstract

Perkembangan ilmu pengetahuan dan teknologi yang sangat pesar dewasa ini membawa perubahan pola-pola hidup di masyarakat.
Unsur-unsur Kefilsafatan dalam Buku "Butir-butir Budaya Jawa" Sutrisno, Slamet
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 29 Juni 1999
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1906.434 KB) | DOI: 10.22146/jf.31672

Abstract

This research investigated the book of "Butir-butor Budaya Jawa" 1990, 205p. The aim of this study is to sound out the possibility of transforming the philosophical values of this book to the course of branch of philosophy, that is, Metaphysic/Ontology, Epistemology, and Logic: Ethics. This research also studied the specific contens of philosophy, for example are the philosophy of social and politics:: philosophy of laws; philosophy of man and theodiceae. Feurtheremore, it will try to estimate some contents of system of philosophy in order to express the implicit tenets of Javanese culture.This research will be able to give two important benefits covered the development and academic benefit. Firstly, on the scope national development this research will support a reference of national ethos and development ethics. Secondly, in term of academic knowledge, it can expand the contens of philosophy of culture and Indonesian or Pancasila philosophy.This research emphasize on the literacy study which analysis data carried out by qualitative method by applying the hermeneutics-interpretation concerning the text.The research findings show that the six themes--Belief in the Supreme God; Spirituality; Humanity; Nationhood; and On malerial Goods--contained the three elements of philosophy mentioned above. The book also expressed the naunce of several specific philosophy, tenets of wisdom and also the elements of existentialistic and pragmatic thought/ The three elements of philosophy were not made up separated form to show some interrelation so that expressed the whole of Javanese tenets.
Lahirnya Konsep Negara Sekular dalam Pemikiran Barat Armawi, Armaidy
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 19 Agustus 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1074.51 KB) | DOI: 10.22146/jf.31737

Abstract

Negara sebagai suatu masyarakat politik telah lahir sejak zaman Yunani.
Kebenaran dan Metodologi Penelitian Filsafat: Sebuah Tinjauan Epistemologis Hadi, P. Hardono
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 14 Mei 1993
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2774.054 KB) | DOI: 10.22146/jf.31480

Abstract

Di dalam makalah ini, perhatian akan difokuskan pada masalah "kebenaran" yang ditinjau secara epistemologis, dan "metodologi penelitian filsafat". Karena "kebenaran" tersebut dibicarakan di dalam kerangka epistemologis, maka di dalam pendahuluan ini akan disajikan pengertian "epistemologi" dan "metodologi" secara singkat, agar pembicaraan kita menemukan fokus yang jelas.
KONSEP HUMANISME YUNANI KUNO DAN PERKEMBANGANNYA DALAM SEJARAH PEMIKIRAN FILSAFAT Hadi, Sumasno
Jurnal Filsafat "WISDOM" Vol 22, No 2 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.12990

Abstract

Humanism is a philosophical view that upholds values and positions of human and make it as a criterion of all things. Humanism has its main object that is human nature, its limits and natural tendencies. Humanism as a term in the intellectual history has always highlighted problems of humanity that is often used in the study of philosophy. Humanism as an intellectual movement emerged in the Renaissance era which roots in Ancient Greece. Two main points of the Ancient Greek civilization as sources of humanism concept are a philosophical development from problems of nature (cosmological) into discussion about problems of human (anthropological); and the concept of "paideia" as the Ancient Greek education system that becomes the beginning of human consciousness and intellectual, and also a reflection of human existence in the form of reason.
NILAI-NILAI TOLERANSI ISLAM DI NEGARA KEBANGSAAN INDONESIA DALAM PERSPEKTIF AKSIOLOGI Jirzanah, Jirzanah
Jurnal Filsafat "WISDOM" Vol 23, No 1 (2013)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.13157

Abstract

Islamic values are expected to be a barrier to excessive nationalistic. Analysis on Islamic values and tolerance from the point of view of axiology is important, because Islam is not just giving nature a noble and religious attitudes, but also respect for moral rules and actions. Axiological analysis is done by placing the basic Islamic values, moral norms and principles of the nation state in an universal hierarchy values. The purpose of this article is to formulate a reflective relevance of Islamic values and tolerance for the development of the nation state. The basic values of Islamic law according to the Quran is a religious and humanity values particularly noble mind. The law of God is a source of values to humanity values and the state of moral principles. Humanity values especially nobility mind formed the basic of freedom of thought and will. Nobility mind basic to foster unity, cooperation, freedom, democracy, and justice. Islamic teachings of tolerance are very relevant to the Indonesian nation state principle. Islam teaches religious nature and noble attitude, the attitude of respect for moral rules and actions. Tolerant teachings of Islam comes from religious values and universal humanities, so do not know the theory, attitudes, and practices that are based on violence and coercion in the field of divinity, politics, and economics.
Konsep Revolusi Kebudayaan Menurut Mao Zedong Harmini, Sri; Nusyirawan, Nusyirawan
Jurnal Filsafat "WISDOM" Vol 14, No 1 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2106.005 KB) | DOI: 10.22146/jf.31340

Abstract

The purpose of this paper is to describe Mao Zedong's thoughts on especially his concept of cultural revolution. This study describes the cultural revolution which understanding as a societal strategy of change which being put foward by Mao according to Marx's concept of historical step toward communist society.Marx's and Lenin's concepts influence Mao's thoughts and policies during his power. As Lenin did to Marx, Mao took only the core of their thoughts and then modify its content to suit China's objective conditions. Mao's concept of cultural revolution is a long, thorough and continuous process that begins from one event leads to another.
Epistemologi dalam Mistik Intuitif Taoisme Wahyudi, Imam
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 11 Agustus 1992
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1624.328 KB) | DOI: 10.22146/jf.31816

Abstract

Pembahasan epistemologi tidak terlepas dari cabang-cabang filsafat lainnya, terutama dengan metafisika.
Metafisika Substansi Siswanto, Joko
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 21 Mei 1995
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (951.796 KB) | DOI: 10.22146/jf.31571

Abstract

Tidak dapat disangkal, bahwa pemakaian konsep substansi untuk menunjukan dan menerangkan realitas itu ada manfaatnya dan dalam arti tertentu juga diperlukan.
NGAREKSAKEUN SASAKA PUSAKA BUANA: PANDANGAN ETIKA URANG KANEKES TENTANG HUBUNGAN MANUSIA DENGAN ALAM Ulumi, Helmy Faizi Bahrul
Jurnal Filsafat "WISDOM" Vol 20, No 2 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (242.706 KB) | DOI: 10.22146/jf.3424

Abstract

AbstractThe environmental ethic of the Kanekes people lies in their world view of the navel of the universe (inti jagat), namely Sasaka Pusaka Buana which two primary events took place in a locality they refered to: the origin of the universe and the first humankind who was descended to the earth. The Kanekes people were entrusted to maintain the navel of the universe by a God (Batara Tunggal), and their ancestors (karuhun). Therefore within the moral system of the Kanekes People, the cosmos is regarded as a moral subject, like the human. The environmental ethic of the Kanekes people originates rom their philosophical views and culture, on which they establishes the foundations of their environmental ethic. Then from those bases, the Kanekes people formulates their environmental moral norms, which consist of proximate and ultimate norm. The proximate norms of their morality are their being congruent with the sacredness of the cosmos and Kanekes as the navel of the universe; their being congruent with the holiness of the human soul, which should be maintained; their being congruent with the tradition and the belief of their ancestors; the principles of modest life and the exploitation of things only when necessary. These proximate norms culminated to the ultimate norm which constitutesthe origin and the goal of mankind, i.e. God.Keywords: environmental ethic, ecology, Urang Kanekes, the navelof the universe, indigenous society, Sunda Wiwitan.

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