JOURNAL OF QUR'AN AND HADITH STUDIES
Journal of Qur'an and Hadith Studies (ISSN 2089-3434; E-ISSN 2252-7060) is a journal published by Qur'an and Hadith Academic Society, in cooperation with Graduate School Syarif Hidayatullah State Islamic University of Jakarta.
The journal is published twice annually (June and December) and consists of articles on Qur'anic studies, tafsir, hadith and their interpretations
Articles
198 Documents
<![CDATA[Alquran dan Kepemimpinan Non Muslim di Indonesia ]]>
<![CDATA[Wildan Hidayat]]>
<![CDATA[ JOURNAL OF QUR'AN AND HADITH STUDIES Vol 7, No 2 (2018) ]]>
Publisher : <![CDATA[Qur'an and Hadith Academic Society ]]>
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DOI: 10.15408/quhas.v7i2.13400
<![CDATA[This paper discusses non-Muslim leadership in the context of modern Indonesia. By using descriptive analytic methods, the writer discusses verses about leadership and links them to the pros and cons about non-Muslim leadership. This study find that some Muslim scholars misused these verses to discredit non-Muslim leadership.]]>
<![CDATA[Menelaah Living Qur’an-Hadis Akad Jual Beli Pada Masyarakat Kuala Tungkal Kabupaten Tanjung Jabung Barat Propinsi Jambi ]]>
<![CDATA[Ulya Fuhaidah]]>
<![CDATA[ JOURNAL OF QUR'AN AND HADITH STUDIES Vol 5, No 1 (2016) ]]>
Publisher : <![CDATA[Qur'an and Hadith Academic Society ]]>
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DOI: 10.15408/quhas.v5i1.13417
<![CDATA[Pelafalan akad jual beli dengan lisan secara jahr penulis temukan sangat marak dipraktekkan di pasar tradisional maupun warung-warung dan segala macam transaksi jual beli yang ada di wilayah Kuala Tungkal Kabupaten Tanjung Jabung Barat Propinsi Jambi. Praktek ini terutama dilakukan oleh generasi tua. Praktek yang sama hampir tidak penulis temukan di Kabupaten lain di wilayah Propinsi Jambi kecuali pelakunya orang dari Kuala Tungkal. Oleh karena itu, riset ini akan mengeksplorasi tentang living Quran-Hadis akad jual beli pada masyarakat Kuala Tungkal dengan menggunakan pendekatan fenomenologi. Pengumpulan data diperoleh melalui tahapan yakni observasi dan wawancara. Hasil riset menemukan bahwa living Quran-Hadis tersebut dipengaruhi oleh tradisi keagamaan yang kuat di kalangan masyarakat di mana mayoritas adalah pengamal ajaran tarekat Qadiriyah Naqsabandiyah.]]>
<![CDATA[Kontribusi Arent Jan Wensinck dalam Ilmu Takhrīj Hadis ]]>
<![CDATA[Yudi Setiadi]]>
<![CDATA[ JOURNAL OF QUR'AN AND HADITH STUDIES Vol 8, No 2 (2019) ]]>
Publisher : <![CDATA[Qur'an and Hadith Academic Society ]]>
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DOI: 10.15408/quhas.v8i2.13395
<![CDATA[This study discusses the contribution of Arent Jan Wensinck in the science of takhrīj Hadith. Using the literature study method, this paper Arent Jan Wensinck contribution was in the science of takhrīj Hadith. Through searching the data contained in books, journals related to the topic, this study finds that Arent’s concept about the index of Hadith helps reviewer and users to find the intended hadith easier and faster.]]>
<![CDATA[Al-Shafi'i's Perspective on the Method of Resolving the Conflicting Hadiths ]]>
<![CDATA[Roqiyul Ma’arif Syam]]>
<![CDATA[ JOURNAL OF QUR'AN AND HADITH STUDIES Vol 6, No 2 (2017) ]]>
Publisher : <![CDATA[Qur'an and Hadith Academic Society ]]>
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DOI: 10.15408/quhas.v6i2.13410
<![CDATA[This article describes the method solution of the maqbul hadith against one another (mukhtalif), which is hadith authenticity or goodwill looks opposite each other authentic hadith or other hadan. However, the meaning of the hadiths it's not the opposite, because with each other on the principle can be solved by: First, compromise trying to collect both, until he lost his match. Second, the goal is to find where between the two hadiths that came first, and where it comes from then. Then the hadith came over first it must be deduced by the hadith who came later. Third, Tarjih is doing research on which powerful hadith neither his nor his eyes, for targeted. A powerful hadith is called a hadith rajih, while the target is called crushed. The solution is according to al-Shafi'i.]]>
<![CDATA[Nahdhatul Ulama and Muhammadiyah's Responses to the Religious Blasphemy in the Case of Non-Muslim Leader in Indonesia ]]>
<![CDATA[Saadatul Jannah]]>
<![CDATA[ JOURNAL OF QUR'AN AND HADITH STUDIES Vol 7, No 1 (2018) ]]>
Publisher : <![CDATA[Qur'an and Hadith Academic Society ]]>
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DOI: 10.15408/quhas.v7i1.13391
<![CDATA[This study aims to examine how the ideological preferences of Islamic organizations such as Nahdhatul Ulama (NU) and Muhammadiyah (MU) affect the understanding of the Quran. Using a descriptive analytic method, the author discusses how NU and MU respond to cases of blasphemy on the leadership of religion Indonesian non-Muslims. This article finds that understanding the Quranic text goes hand in hand with the understanding of the ideology of each organization. The performative function of the Quran will also work as it should depend on the understanding that has been established within an organization.]]>
<![CDATA[Orientalist Criticism of the Hadith (Tracing Theory “The Spread of Isnad” Michael Allan Cook) ]]>
<![CDATA[LL Saefudin Zuhri]]>
<![CDATA[ JOURNAL OF QUR'AN AND HADITH STUDIES Vol 6, No 1 (2017) ]]>
Publisher : <![CDATA[Qur'an and Hadith Academic Society ]]>
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DOI: 10.15408/quhas.v6i1.13405
<![CDATA[Michael Cook sebagai seorang ilmuwan kelas dunia. Ia adalah seorang sejarawan berkebangsaan Inggris-Scotlandia. Selain menjadi pesohor, Cook juga seorang sarjana Sejarah Islam, maka dari itu, ia juga dikenal sebagai salah satu sejarawan Inggris yang mahsyur di kalangan orientalis yang fokus mengkaji tentang keislaman. Artikel ini mencoba untuk menganalisis ide-ide Cook tentang tautan umum dan proses teori penyebaran aplikasi isnad dalam fenomena Kritik sanad Yang selalu menjadi perdebadatan dikalangan para pengkaji hadist adalah Keaslian sanad. Hal Ini terkait erat dengan fenomena "Common Link" yang banyak Cendekiawan Barat mengkaji tentang Hadis terkait dengan penelitian mereka . Dari Fenomena tersebut, ini menarik untuk dikaji. Berdasarkan hasil dari kajian penelitian ini, Cook membawa sudut pandang berbeda dalam fenomena Common Link yang dituangkan pada kritiknya terhadap teori Schachtian. Untuk Cook, ada dua poin penting yang terkait dengan Common Link. Pertama, Tautan Umum tidak bisa dibenarkan sebagai pemalsu hadis. Itu karena Common Link ke beberapa exctent adalah karya teknik dari narator lain (periwayat). Kedua, Common Link tidak dapat menjadi dasar penanggalan hadis.]]>
<![CDATA[Salafi’s Textualism in Understanding Qur’an and Hadith ]]>
<![CDATA[Kiki Adnan Muzakki]]>
<![CDATA[ JOURNAL OF QUR'AN AND HADITH STUDIES Vol 8, No 1 (2019) ]]>
Publisher : <![CDATA[Qur'an and Hadith Academic Society ]]>
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DOI: 10.15408/quhas.v8i1.13378
<![CDATA[This paper discusses salafi’s textualism in understanding Quran and Hadith, especially the early salafi’s figures who have great influence in the theology of salafi. Literature study method by examining the books and biographies related to the topic is used in this paper. According to salafi everything that is not mentioned clearly in Quran and Hadith should not be done, and must be left and kept away. Aḥmad Ibn Ḥanbal which is considered as the inventor of salafi strongly refused Mu’tazilah doctrine who said that Quran is a creature in al-Ma’mun era, because this thought is not exist in Quran and Hadith then the successor of salafi thought Ibnu Taimiyah did not accept the interpretation of Allah attribute, he accepted the ayah and hadith about attribute textually.]]>
<![CDATA[Interpretasi Esoteris Jihad dalam Tafsīr Ibn 'Arabi (Ta'wīlāt al-Kasyani) ]]>
<![CDATA[Darmawan Darmawan]]>
<![CDATA[ JOURNAL OF QUR'AN AND HADITH STUDIES Vol 9, No 1 (2020) ]]>
Publisher : <![CDATA[Qur'an and Hadith Academic Society ]]>
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DOI: 10.15408/quhas.v9i1.15244
<![CDATA[Reading the Qur'an which is limited to outward level is basically contrary to Islamic scientific traditions which give great attention to the inner aspects. As a result, the breadth of key concepts of Qur’anic teachings, including the teachings of jihad, became narrow and dry. That will trigger the issue of religious social pathology in the form of tolerance crisis, radicalism even terrorism. So an effort is needed to bring back Sufi interpretation of the verses of jihad that focuses on the inner dimension and not negate the outward dimension. The method used in this research is maudhu'i and descriptive-analytical interpretation. This study finds that jihad is an effort to encourage the soul to endure bodily difficulties and to oppose lust in everything that aims to pick up self-perfection. In Tafsīr Ibn 'Arabi, there are three meanings of jihad esoterically; First, jihad is an attempt to eliminate the reprehensible traits which brings up a concept of jihad: “the key to the success of jihād fī sabīlillah which is fanā bi kulliyāt or total self-annihilation”. Second, jihad is an effort towards maqām of human spiritual perfection which brings up a rule of jihad: “the higher or the more perfect a person is, the greater his jihad”. Third, jihad is an attempt to sacrifice wealth, body and soul. This sacrifice is a result of fulfillment of the above principles of jihad]]>
<![CDATA[Hermeneutika Friedrich D.E. Schleiermacher sebagai Metode Tafsir Al-Qur’an (Kajian ayat ikhlāṣ; jilbāb; sayyārah; dan al-hudā) ]]>
<![CDATA[Shafwatul Bary]]>;
<![CDATA[Zakirman Zakirman]]>
<![CDATA[ JOURNAL OF QUR'AN AND HADITH STUDIES Vol 9, No 1 (2020) ]]>
Publisher : <![CDATA[Qur'an and Hadith Academic Society ]]>
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DOI: 10.15408/quhas.v9i1.15209
<![CDATA[Text, reader, and author are three entities that are interlocked in a process of understanding text. For Friedrich D.E. Schleiermacher, someone can only understand the text he/she reads if he/she delves into the author's psychological experience and knows exactly the phrases that the author uses in writing text. Talking about reading the Qur’an as a text found by modern humans today which its existence as a text is revealed in the seventh century in the Arabic nation, it is a must for anyone to know the Arabic grammatical used by the Qur'an. This article discusses linkages between the language analysis formulated by Schleiermacher and the method of understanding the Qur'an which is today found in the text form with special reference to the four key terms discussed. Using the descriptive-analysis method this research finds that Schleiermacher’s hermeneutic becomes relevant to Quranic studies because it can enrich existing interpretive methods. The concept of psychological hermeneutics will contribute to the realm of asbāb al-nuzūl study and the necessity of proper faith. Whereas the grammatical will contribute to the realm of understanding Qur’an as ancient Arabic text. ]]>
<![CDATA[Kepemimpinan Negara dalam Perspektif Tafsīr Tanwīr Muhammadiyah ]]>
<![CDATA[Egi Sukma Baihaki]]>
<![CDATA[ JOURNAL OF QUR'AN AND HADITH STUDIES Vol 9, No 1 (2020) ]]>
Publisher : <![CDATA[Qur'an and Hadith Academic Society ]]>
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DOI: 10.15408/quhas.v9i1.14892
<![CDATA[Humans are God's perfect creatures equipped with various abilities, not only physical but also spiritual. Humans are equipped with the potential and strength that can make it continue to exist in the world. The creation of humans to earth has a purpose as a leader. By using the literature study method it can be concluded that the position of humans as God's representatives on earth is equipped with various gifts so that humans can carry out their duties properly. The position that humans obtain is trust and devotion to God. Tafsīr Tanwīr mentions three potentials that exist in the human, namely the nature of shape, the nature of existence and the nature of potential. To become a leader on earth, humans must be able to develop a system of knowledge, social systems and artifact systems. Man must be fully aware that he is a being who has many statuses: as a superior person, as a servant of God, as a family member, as a member of society, as a citizen of the State, and as a citizen of the world]]>
