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Dr. Yusuf Rahman, MA
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JOURNAL OF QUR'AN AND HADITH STUDIES
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ISSN : 20893434     EISSN : 22527060     DOI : -
Core Subject : Humanities, Art,
Journal of Qur'an and Hadith Studies (ISSN 2089-3434; E-ISSN 2252-7060) is a journal published by Qur'an and Hadith Academic Society, in cooperation with Graduate School Syarif Hidayatullah State Islamic University of Jakarta. The journal is published twice annually (June and December) and consists of articles on Qur'anic studies, tafsir, hadith and their interpretations
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Articles 198 Documents
Ḥadith ‘Āishah fī Man’i al-Nisā’ Min al-Masājid; Niqāsh ‘Ulamā’ Bangladesh Ḥaulahu Syed Mahmudul Hasan
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 9, No 1 (2020)
Publisher : Qur'an and Hadith Academic Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1626.751 KB) | DOI: 10.15408/quhas.v9i1.15169

Abstract

The Narration of Aisyah (May Allah be pleased with her), is the main focus of the controversy among Bangladeshi scholars on the issue of women's prayer in the mosque. The reason for the dispute is that a group of them issued the ruling based on the phenomenon of the text, and the others explained the ruling of Hadith according to the common situation in the society. If the circumstances change, the ruling will change along with it, because the originality of the issue is permissible, that is proven from other texts. This research adopts an inductive method to survey the Prophetic hadiths that talk about the prayer of women in the Mosque in terms of permissibility and prohibition and analytical method to analyze the difference in opinion of Bangladeshi scholars related to this issue. The research finds that the ruling of Shari’ah is a process that is continuous and permanent. But in necessity and emergency, it has the notion of flexibility and explanation. In the issue of women’s presence in the mosque, they should be allowed if they abide by the suggestions of Prophet (s) and should not if they don’t. So, Prohibition is not from the prophet (s), but it is from their obedience to the ruling.
Tafsir Al-Qur’an dari dan untuk Orang Sunda: Ayat Suci Lenyepaneun Karya Moh. E. Hasim (1916-2009) Jajang A Rohmana
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 9, No 1 (2020)
Publisher : Qur'an and Hadith Academic Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (613.945 KB) | DOI: 10.15408/quhas.v9i1.15260

Abstract

This article examines the peculiarities of one of Sundanese tafsirs or Qur’anic commentaries in West Java, Moh. E. Hasim’s Ayat Suci Lenyepaneun. Using discourse analysis approach, this study illustrates how the author arranges his interpretation in line with Sundanese culture and socio-religious background in modern Indonesia. There are some characteristics of Hasim’s Lenyepaneun: nuances of Sundanese literature and nature, Sundanese daily stories and his response to social-religious discourse. All these characteristics are significant in shaping the horizon of interpretation that feels more nyunda (Sundanese) as well as current response in his period. This study proves that the Sundanese tafsirs is not only related to deliver messages of God, but also associated with the functionalization of Sundanese as language of sense (rasa) to be more pervasive into hearts and minds. Lenyepaneun represents an effort of Sundanese domestication and bridging a gap between Arabic and Sundanese. This study also reinforces an illustration of how the text of Qur’anic commentary could serve as a social commentary. It could be one example of how local Qur’anic commentary in Indonesia could be a guardian of local Islam without leaving its relevance to the modernity.
Analisis Genetik Objektif Afektif atas Alquran dan Terjemahnya dalam Bahasa Jawa Banyumasan Siswoyo Aris Munandar; Laelatul Barokah; Elia Malikhaturrahmah
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 9, No 2 (2020)
Publisher : Qur'an and Hadith Academic Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v9i2.16892

Abstract

The focus of the study conducted by the researcher this time is on the translator section, the product, and the public's response to the translation. As for the translator, the writer terms it with the genetic aspect, the researcher's product is the objective aspect, while the response of the research community is termed the affective aspect. So that the problem formulations built by the researcher include (1) How is the method of translating the Qur'an and its translation: Javanese Banyumasan?, (2) What is the quality of the translation of the Al-Qur'an and its translation: Javanese Banyumasan ?, (3) How Banyumas community response with the presence of the Qur’an and its translation: Javanese Banyumasan ?. The results of this study are; First, related to the method, this translation is a type of tafsiriah translation or communicative translation. The Banyumas language, which basically does not recognize upload-upload or karmic system, is feared that it will damage the sacred and trenendental nuances of the Qur’an, therefore the translator uses a compromise decision, namely the Banyumas language which adapts ethics. Second, related to the quality of the translation, this translation falls into the fair category. The trend used in this translation is domestication. Third, regarding the public's response to this translation, many have chosen an "easy" level of readability, meaning that the level of acceptance in the community is also "accepted".
Resepsi Mahasiswa Ilmu Al-Qur’an dan Tafsir Fakultas Ushuluddin UIN Jakarta terhadap Pembelajaran Virtual Tahfidz Al-Qur’an Lilik Ummi Kaltsum
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 10, No 1 (2021)
Publisher : Qur'an and Hadith Academic Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v10i1.19489

Abstract

This article examines the paradigm in the implementation of learning tahfidz al-Qur’an virtually. In conducting this research, the authors interviewed students who had implemented distance education or virtual programs during the pandemic. This paper also evaluates people's culture in learning the Qur’an online. The main purpose of this paper is to prove that technological offerings related to learning the Qur'an require talaqqi-musyafahah between teachers and students. This research is important to do to help or open up insights for the public that the position of the online internet network is only a tool to facilitate learning caused by the Covid-19 pandemic or in certain situations. The reading results must be shown to the teacher to be corrected right or wrong.
Beberapa Isu Teologi dan Syari’ah dalam Perspektif Islam dan Agama Samawi Lainnya: Studi Kasus Pemikiran M. Quraish Shihab Ahmad Zainal Abidin; Thoriqul Aziz; Dewi Charisun Chayati
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 9, No 2 (2020)
Publisher : Qur'an and Hadith Academic Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v9i2.16951

Abstract

This article discusses the comparison of  Islamic perspective and other religious perspectives regarding  some theological and sharia issues, taking Quraish Shihab’s thought as a case in point. Using a descriptive-analytic method, this study answers how his thoughts about some issues of theology and shari’a are similar with or different from other religious perspectives. This article finds that the theological and sharia themes that are carried by M. Quraish Shihab are related to texts such as in other religions, especially through the theme of unifying God, respecting for others, establishing prayer, prohibition of killing and doing heinous, qishāsh law, fasting, spirituality, and alms. Intertextual thinking is useful for bringing together interfaith themes that emphasize the unity of sources and the close relation of religions to one another.
Al-Qur’ān al-Karīm: Mauqifuh wa Waẓīfatuh min Khilāl Takāmul al-Ma‘ārif wa al-Qiyam al-Indūnīsiyyah fī al-Dirāsāt al-Islāmiyyah Hamka Hasan; Didin Saepuddin; JM Muslimin
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 10, No 1 (2021)
Publisher : Qur'an and Hadith Academic Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v10i1.20948

Abstract

This article discusses the position of the holly Quran in the integration of Knowledge and Indonesian-ness in Islamic studies by analyzing on the Dissertation of the Graduate School of UIN Syarif Hidayatullah Jakarta students. The method used in this research is qualitative literature which makes 152 dissertations written in the period 2010-2015 as the object of study. The study discovered that the integration in the dissertation is seen at the theoretical and substantive levels. Theoretically, all dissertations make the verses of the Quran and the Prophet's Hadith a theoretical framework integrating with the theory of the field of science according to the theme studied. Likewise, in terms of substance, all the themes of the dissertation are related to Islam both as a perspective and as an object of study present the Quran and Hadith as the basis of their argument. Regarding Indonesian-ness, carried scientific integration is in accordance with the local context and dynamics. This locality is very dominant because whatever the methodology used in conducting the dissertation, the dominant theme written is about Indonesian-ness.
‘Ināyat al-Muḥaddithīn al-Indūnīsiyyīn bi al-Arba’īniyyāt; Dirāsah ‘an Kitāb al-Fādānī fī al-Arba’īn Daud Rasyid Harun
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 9, No 2 (2020)
Publisher : Qur'an and Hadith Academic Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v9i2.18324

Abstract

This article discusses one of the works of hadīth scholar, which is known as “Arba`īn”. The writers of Arba`īn collect forty hadīths from different topics and then combined them into one book.  Some of them innovated in combining the hadīth. This type of work is known as “Arba`ūn Buldāniyah”. The first scholar to do this is al-Ḥāfiẓ Abū Ṭāhir as-Silafi, then followed by his student, Ibnu `Asākir. Shaikh Yāsīn, a Hadīth scholar from Indonesia who lived in Mecca since he was child. Shaikh Yāsīn had a good reputation in Isnād (chain of hadīths) by maintaining the continuous line of transmission from his teacher, the teachers of his teacher, and to the author of the book studied, as was done by previous scholars.  He contributed to the writing of An Arba`īn book which contained forty hadīth from forty scholars (teachers) from forty cities in the Islamic world. This paper discusses the writing method of the book and compares it with works such as from other authors. The methodology used is a qualitative method by analyzing the works of Islamic scholars. The findings in this paper are that Islamic scholars. are comparable to Middle Eastern scholar in producing even specific Hadith scientific works.
Tafsir Maqāṣidi dan Pengembangan Kisah Al-Qur’an: Studi Kisah Nabi Bermuka Masam dalam QS. Abasa [80]: 1-11 Althaf Husein Muzakky
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 10, No 1 (2021)
Publisher : Qur'an and Hadith Academic Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v10i1.18946

Abstract

The opinion that the maqāṣidi interpretation is only intended for paragraphs of law should not be correct. The method of maqāafsidi interpretation can also be applied to the verse of the story for the side of 'ibrah (lesson) contained in the al-Qur'an. So far the study of the story of the Koran has not discussed much of the verse „itāb rebukes‟ relation to the Prophet's kema‟ṣūman. This paper is here to answer the question of how to interpret the story of the Qur'an using the maqāṣidi interpretation in the QS. 'Abasa, and why the maqāṣid behind the story is important to be discussed in the study of' ulūm al-Qur'an. This study is classified as a literature study (library research), with the maqāṣidi method of interpretation proposed by Abdul Mustaqim and the method of the verse of the story 'Abd al-Karīm al-Khaṭīb, it is found that the application of the maqāṣidi interpretation of the verse of the story of the story has a deep distinction in developing' ibrah (story have maqāṣid ẓāhir and bātin so that studies can be developed through maqāṣid al-syari'ah and maqāsid new fundamental values.
Respons Ulama Aceh Terhadap Al-Qur’an Al-Karim dan Terjemahan Bebas Bersajak dalam Bahasa Aceh Munawir Umar; Yusuf Rahman
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 9, No 2 (2020)
Publisher : Qur'an and Hadith Academic Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v9i2.18239

Abstract

This paper analyzes the responses of the Acehnese Ulama to the Al-Qur'an Al-Karim and the Poetic Free Translation in the Aceh language written by Teungku Mahjiddin Jusuf. The methodology used is descriptive-analytical qualitative to describe the response of the Acehnese Ulama using the hermeneutic, anthropological and literary approaches. This study found a variety of responses from Acehnese ulama by concluding as follows. First, from the aspect of sound equality and rhythm, the scholars have given some notes that the translator should pay attention and look for other suitable equivalent words so that they do not affect the distortion of the meaning of the Qur'anic content. Second, in the aspect of fawātiḥ al-Suwar (hurf muqaṭṭa'ah) and the mutasyabihat verse, the scholars agreed with the translation approach used because it was in accordance with the studies of previous scholars with various existing literature.
Reinterpretasi Hadis Mengucap Salam kepada Non-Muslim: Aplikasi Teori Fungsi Interpretasi Jorge J.E Gracia Muhammad Syachrofi; Muhammad Alfatih Suryadilaga
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 10, No 1 (2021)
Publisher : Qur'an and Hadith Academic Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v10i1.19080

Abstract

“Salam” is one of the opening expressions in communication. If an opening greeting to non-Muslims is prohibited, how can communication run smoothly, instead of creating harmony among religious believers? The Prophet's hadith which forbids starting “salam” to non-Muslims seems like discrimination. If it continues to be held in the current context, it will be negative patterns of interaction in religious relations and it will be potential for conflict. Therefore, we try to reinterpret the hadith by using Jorge J.E. Gracia’s theory of interpretation function. Thus, we found that this hadith arises in the condition and the situation of the relationship between Muslims and non-Muslims is not harmonious because of several factors that occur at the time. This hadith is addressed to certain non-Muslims, not generally. In the present context, “salam” can actually be a mediator in efforts to care for religious harmony, especially in Indonesia as a country with multi-religions.

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