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Hunafa: Jurnal Studia Islamika
ISSN : 1411125X     EISSN : 23557710     DOI : -
Core Subject : Humanities, Art,
Hunafa: Jurnal Studia Islamika invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam and Muslim society which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : -
Articles 602 Documents
AN ANALYSIS OF ISLAMIC FEMINISM IN INDONESIA: RECONSTRUCTION OF ISLAMIC LEGAL ISSUES ON GENDER RELATIONS Rusli, Rusli
Hunafa: Jurnal Studia Islamika Vol 3, No 1 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

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Abstract

Artikel ini  mendiskusikan gerakan feminisme Islam dalam masyarakat Indonesia kontemporer. Gerakan ini merupakan  respons terhadap ketidakadilan gender yang dialami oleh para perempuan Muslim Indonesia. Ketidaksetaraan ini tidak saja didukung oleh penelitian psikologis dan antropologis, tetapi juga oleh interpretasi tradisional terhadap Islam yang dikodifikasikan dalam “kitab-kitab kuning” dan disebarluaskan oleh pesantren-pesantren. Ini kemudian masuk ke dalam kesadaran orang Islam dan diambil sebagai ajaran Islam yang “benar”. Selanjutnya, ajaran ini  menguat melalui proses hegemoni dengan cara “kesepakatan” (consent), sehingga sulit bagi perempuan untuk menjauhinya. Bagaimanapun juga, kemunculan intelektual Muslim untuk mendekonstruksi interpretasi-interpretasi tradisional terhadap Islam yang bias gender dan merekonstruksi sebuah penafsiran yang lebih adil adalah sebuah fenomena yang tidak dapat dipisahkan dari kesadaran perempuan tentang ketertindasan mereka di dalam dunia Muslim. Mereka menasfsirkan teks-teks tersebut dengan menggunakan metodologi dan pendekatan yang berbeda termasuk, di antaranya, pendekatan lingusitik, hermeneutic, qath’î-zannî, dan metode takhrîj dan ta’lîq. Key Words: Islamic feminism, gender relation, hermeneutics, qath’î-zannî, takhrîj, ta’lîq
ألكلام عن البديع : تاريخه وأقسامه Faqihudin, Didin
Hunafa: Jurnal Studia Islamika Vol 4, No 4 (2007): STUDI KEISLAMAN
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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This article  deals with one aspect of balaghah i.e. badi’. As we know badi’ is a science by which we know some beautiful features of sentences. But how  badi’ emerged in the history of Arabic culture? Who is responsible for the rising of  badi’? And how many parts  badi’ has? This article  tries to answer these questions. Kata Kunci : ‘ilm al-badi’,’ilm al-balagah, ‘ilm al-bayan,’ilm al- ma’ani
PUNCAK-PUNCAK CAPAIAN KAUM SUFI Saude, Saude
Hunafa: Jurnal Studia Islamika Vol 3, No 1 (2006): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Mysticism is a particular method of approaching God, making use of intuitive and emotional spiritual faculties that are generally dormant and latent unless called into play through training under guidance. Throughout history of sufism, we have known some great sufis such as al-Ghazali, Rabi’ah al-Adawiyah; Abu Yazid al-Bustami, and Husain ibn Mansur al-Hallaj. However, they employed different terms for their inner experiences. It is within this context that this article tries to elaborate their spiritual experiences and how to express them in the state of ecstasy.Kata Kunci: Sufi, tasawuf, maqamat
POTENSI DAN KEKUATAN KECERDASAN PADA MANUSIA (IQ, EQ, SQ) DAN KAITANNYA DENGAN WAHYU Ahmad, Askar
Hunafa: Jurnal Studia Islamika Vol 3, No 3 (2006): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Current finding indicates that in humans there exist some potencies,  that is  intellectual quotient (IQ), emotional quotient and spiritual quotient (SQ).  Intellectual quotient  serves as a quotient in logics and  mathematics as well as other sciences, centered on the left brain. Emotional quotient serves as a social quotient, in establishing relationship with others and in building an empathy,  centered on the right brain. Spiritual quotient (SQ) serves as a quotient lies on how to find the meaning of life. In the Qur’an we find some verses elucidating those human quotients  such as ,aql, qalb, ruh dan nafs. Whenever the three human potencies, ruh, aql, dan qalb work well, they will result in perfect humans, but whenever nafs dominates the three potencies, it will result in evil humans.   Kata Kunci : Kecerdasan intelektual, kecerdasan emosional,                        kecerdasan spiritual, aql , qalb , ruh , nafs
MASYARAKAT MADANI DALAM ISLAM samsinas, Samsinas
Hunafa: Jurnal Studia Islamika Vol 3, No 1 (2006): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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In modern era, the idea of Madani Society is one of  alternatives in building society wished by the majority of Indonesian people. They associate the idea of Madani Society with that of Madinah Society established by the Prophet Muhammad during his life in Madinah. Although Madinah society was simple, it was regarded highly modern in that era. The idea of  Madani Society lies on the principle of  khaira ummah (the best adherents) in Islam. Therefore, Islam orders its ummah (adherents) to lead to Madinah Society. Kata Kunci: Masyarakat madani, civil society, masyarakat Madinah,    khaira ummah
JURGEN HABERMAS DAN HERMENEUTIKA KRITIS (SEBUAH GERAKAN EVOLUSI SOSIAL) Ulumuddin, Ulumuddin
Hunafa: Jurnal Studia Islamika Vol 3, No 1 (2006): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Jurgen Habermas was born in Germany on June 18, 1929. He is a very influential philosopher in contemporary era. He constructed his philosophical thoughts after he had involved in  Frankfurt School of Philosophy. Since 1960’s his thoughts on philosophy and social sciences had became more and more influential. He was a type of philosopher who was very critical to Marxism, not only to orthodox-Marxism but also to neo-Marxism.  He endeavored to adapt Marx’s heritages of thoughts to his time needs. This article will elaborate Habermas’s hermeneutics of critique. Kata Kunci: Jurgen Habermas, hermeneutika kritis, filsafat
HARUN AR-RASYID Kasmiati, Kasmiati
Hunafa: Jurnal Studia Islamika Vol 3, No 1 (2006): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Harun ar-Rasyid was the third caliph of Abbasid. He served as a very predominant caliph in his time. Moreover, it was in his rule that, in Asia, there were many achievements in various sectors of life such as in economy, agriculture, science, and literature. Besides, buildings for worship, education, and health were founded at that time. The progress in these sectors of life made Baghdad, the capital of Abbasid, as the greatest center for commerce. The decline and destruction of Harun ar-Rasyid’s caliphate was preceded by caliph succession and the promotion of Ibrahim ibn Aqlab to be a governor as well as Rafi’ah al-Laish’s rebellion to the dynasty in the epoch of Al-Ma’mun.  
METODE IJTIHAD IMAM ABU HANIFAH Mardjudo, Abd. Basyir
Hunafa: Jurnal Studia Islamika Vol 3, No 4 (2006): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abu Hanifah is a predominant figure of school of Islamic law in Islam. He is a founder of Hannafite school of Islamic law who employees reason for his legal reasoning. It is this that makes him different from other founders of schools of Islamic law who uses riwayah with the emphasis on the chronology of nash as the main source of their ijtihad.. Method of ra’yu intended in this school of Islamic law that of qiyas that analogizes something having no naskh with that having naskh since the two have similarity in the respect of their legal arguments. In this respect, the emphasis is put on four pillars, namely al-ashl, al-far’a, hukm al-ashl and illat.Kata Kunci: Abu Hanifah, ijtihad, ahl al-ra’yu, ahl al-riwayah, qiyas, istishan
PENGAMPUNAN DOSA MENURUT AGAMA ISLAM DAN KRISTEN (SUATU KAJIAN PERBANDINGAN) Marzuki, Bakri M.
Hunafa: Jurnal Studia Islamika Vol 3, No 2 (2006): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Islam and Christianity believe that Adam and Eve are their ancestors and that they have contravened God’s prohibition to eat forbidden fruit (khuld). Islam believes that after Adam and Eve ate the forbidden fruit, they had asked for God’s forgiveness so that God accepted their repents. However, Christianity does not believe that they have asked for God’s forgiveness.  Therefore, they are persistently sinful. Based on this, Christianity believes Adam and Eve to be sinful. Therefore, human beings are sinful because they have been born to sinful parents, Adam and Eve. Then the sin is called “original sin” because it was inherited by their sinful ancestors, Adam and Eve.
KRITIK ISLAM ATAS TEORI EVOLUSI DARWIN (SUATU KAJIAN TENTANG ASAL-USUL KEHIDUPAN MANUSIA)
Hunafa: Jurnal Studia Islamika Vol 3, No 3 (2006): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Since its launching for the first time in 1859, Darwin’s evolutionary theory never freed from critiques, particularly that from theologians. However, since the theory is deemed as being scientific while belief in religion is unscientific, most of  scientists and educators   support the misleading theory. Darwin has placed humans in the lowest position in their creatures, since according to him, the process of creating humans  is through several phases, from the lowest phase  to the perfection phase of their creatures in order to be survival. It is what he calls an evolution. Kata Kunci: Islam, evolusi, manusia

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