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Hunafa: Jurnal Studia Islamika
ISSN : 1411125X     EISSN : 23557710     DOI : -
Core Subject : Humanities, Art,
Hunafa: Jurnal Studia Islamika invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam and Muslim society which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : -
Articles 602 Documents
REVIEW BUKU: SYARAH KONSTITUSI UUD 1945 DALAM PERSPEKTIF ISLAM Siswayanti, Novita
Hunafa: Jurnal Studia Islamika Vol 10, No 2 (2013): Hukum Islam
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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IDENTITAS PENULIS. Masdar Farid Mas’udi lahir pada 1954 di Purwokerto. Ia belajar agama Islam dari Kyai Chudlori (alm.) di Pesantren Tegalrejo, Magelang (1966-1968), Kyai Ali Maksoem (alm.) di Pesantren Krapyak, Yogyakarta (1968-1974), dan di Fakultas Syariah IAIN Sunan Kalijaga, Yogyakarta (1972-1979 ). Ia juga belajar filsafat pada Program Pascasarjana UI (1994-1996). Di lingkungan kaum Nahdliyin, Kyai Masdar termasuk sosok berpengaruh. Ia pernah menjabat Wakil Ketua Tim Asistensi Pemikiran Keagamaan untuk Rais Am dan Ketua Umum PBNU (1984-1994), Katib I Syuriah PBNU (1999-2004), Pelaksana Harian Ketua Umum PBNU (2004), dan Ketua PBNU (2005-2010). Setelah Muktamar ke-32 PBNU, kini ia dipercaya menjabat Rais Syuriah PBNU (2010-2015).  Kiprahnya di dunia profesional tak kalah hebat.  Berbagai posisi penting pun ia jabat, antara lain anggota Komisi Ombudsman Nasional (2001-2009), anggota Komisi Ombudsman Harian KOMPAS (2000-2004), anggota Dewan Etik ICW (2004-2009), Direktur P3M (2000-2009), anggota Panel-45 Presiden RI untuk Sidang Umum PBB 2005, dan anggota Delegasi Indonesia untuk Konferensi PBB tentang HAM di Jenewa (Maret, 2008). Pemikiran Kyai Masdar termaktub dalam sejumlah buku, yakni Agama Keadilan: Risalah Zakat [Pajak] dalam Islam (1993) serta Islam dan Hak-Hak Reproduksi Perempuan (1997). Selain itu, ia kerap pula menuangkan gagasannya dalam banyak artikel di berbagai koran dan majalah serta makalah untuk beragam seminar di dalam negeri maupun di luar negeri.
ḤIKMAH DALAM PERSFEKTIF ALQURAN Tahir, Muhyiddin
Hunafa: Jurnal Studia Islamika Vol 9, No 1 (2012): Studi Alquran
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abstract: The Qur’an is admitted by Muslims as a collection of Gods words which have been recorded in the form of a book. The word ḥikmah is one of the words repeatedly stated in the Qur’an, but the word will have its own meaning, when coupled with specific words in the Qur’an. Therefore, the use of the word in the Quran should be interpreted and understood. That understanding can be extracted from the Quran itself, which is also considered the ḥikmah because it is full of wisdom that should be applied, both in individual life and in the social life.Kata Kunci: hikmah, Alquran, mawā’iẓ, kenabian
SYIAH ZAIDIYAH: KONSEP IMAMAH DAN AJARAN-AJARAN LAINNYA P. Omolu, Aminun
Hunafa: Jurnal Studia Islamika Vol 9, No 2 (2012): Pemikiran Islam
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abstract: One of the Shia sect is still growing up now is Shia Zaidiyah. Shiism Shia Zaidiyah is attributed to Zayd ibn Ali Zainal Abidin, the fifth priest in the hierarchy Zaidiyah Imamat. Zaidiyah Shiites tend to be moderate in the face of dilemmas caliphate of Ali ibn Abi Talib and the three caliphs before assessing his ¬, as priests and priests mafdhul Afdhal. The concept of Imamat and theology tends rational, while the other teachings of his ¬ Ahlussunnah generally synonymous with teaching. Zaidiyah Shiism has evolved since the third century AH in the Middle East and surrounding. Kata Kunci: Syiah Zaidiyaih,  sekte Islam, konsep imamah.
MULTIKULTURALISME DALAM WACANA ALQURAN Rusli, Rusli
Hunafa: Jurnal Studia Islamika Vol 9, No 1 (2012): Studi Alquran
Publisher : State Institute of Islamic Studies (IAIN) Palu

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Abstract: The paper deals with the concept of multiculturalism from the Quranic perspective. It is argued that since the beginning, the Quran recognised and appreciated diversity based on race, religion, culture, and so on. Even, the Quran itself was revealed in the multicultural context. The epistemological basis for multiculturalism in the discourse of the Quran is “human dignity”, from which emerge a set of basic rights that must be respected and protected, which becomes an ethical foundation of multiculturalism. As a consequence of protecting the basic rights, the concept of justice and equality comes to surface. Since human beings are created as sacred and equal, hurting them and their rights is violation to universal humanity. Therefore, to achieve peace, toleration is necessary. To do this task, the strategy of anti-discrimination and prejudice reduction to different groups based on ethnicity, race, culture, and religion—is highly necessary to be established according to local context.Kata Kunci:      Alquran, multikulturalisme, hak asasi manusia, keadilan, toleransi, dialog
PROBLEM INSIDER DAN OUTSIDER DALAM STUDI AGAMA PERSPEKTIF RUSSEL T. McCUTCHEON Ahmad, Rusdin
Hunafa: Jurnal Studia Islamika Vol 9, No 2 (2012): Pemikiran Islam
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abstract: Russel T. McCutheon, a critical figure in studying and responding to the issue of religion, argued that in dealing with a modern and sophisticated life, a variety of approaches must be used to produce a theory that can be understood and accepted by all religions. In addition, no one would have felt marginalized from the structure of social life as the world inhabited by human beings sometimes makes them feel more powerful than the actual ruler. McCutheon gives an example of America and Europe in which considerable change in the structure of the understanding and culture of the community occurs because both regions have different characters and cultures. Thus, an anthropological approach to understand the character and behavior of the society and religion as a whole is necessary.Kata Kunci: insider, outsider, studi agama, Russel T. McCutcheon
الإلتبـاس فى لغــة القـرآن ودوره فى تعميـمـــه Ridha, M. Rasyid
Hunafa: Jurnal Studia Islamika Vol 9, No 1 (2012): Studi Alquran
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abstract: The Qur’an is the guidance for all mankind. Therefore, the Arabic language used in the Qur’an should be universal, and be easy to understand by all people. The Qur’an has beautiful, fine and standard ambiguity. Because of the ambiguity of the Qur’an language, almost all the words in the verses of the Qur’an can be interpreted. The ambiguity is one of the semantics  studies used in studying the meaning. The philosophers and the linguists employ three methods in studying the meaning, namely: 1) explaining the words naturally, 2) describing the sentences naturally, and 3) elaborating the meaning in the process of communication.   Furthermore, to elaborate the meaning, one should view it from the aspects of word, of sentence, and of what the writer and the speaker need to communicate. All the processes  of  meaning have   been applied in the Qur’an language in order to  be comprehended by people more easily.Kata Kunci : Ambiguitas, bahasa Arab, Alquran
PARADIGMA PENAFSIRAN ALQURAN NUSANTARA (Analisis Tafsir Aceh ‘Tafsir Pase’) Talebe, Tamrin
Hunafa: Jurnal Studia Islamika Vol 9, No 1 (2012): Studi Alquran
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abstract: This article discusses  Tafsīr Pase, a local exegesis of the Quran. The tafsīr was written in Aceh in pre independence day, brought about by the unstable social conditions (conflict). These conditions have implications on the pattern of this tafsīr, so that the contains cover the ideas on the empowerment of  Acehnese, expected to increase the unity and the brotherhood among them. Tafsīr Pase compiled by a team of five people. The name “Pase”, which is used as the name of this tafsīr, was  taken from one of the oldest kingdoms in Aceh. It is interesting that this quranic exegesis begins with the study of Ulūm al-Qurān before entering the discussion of tafsīr using cultural approach.Kata Kunci: Tafsir Pase, Aceh, pendekatan kebahasaan, sastra lokal
NALAR ‘IRFĀNĪ: TRADISI PEMBENTUKAN DAN KARAKTERISTIKNYA Nasrullah, Nasrullah
Hunafa: Jurnal Studia Islamika Vol 9, No 2 (2012): Pemikiran Islam
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abstract: It must be acknowledged that the Islamic world until these days has left far behind from the West in terms of achievement in science and technology as a result of a burhānī-based system of knowledge that is rational-empirical. Therefore, Muslims must take back a burhānī tradition that was once victorious in the golden age of Islam in the past. But the West that has been advanced with its civilization “stabbed” and “killed” the civilization they had built themselves. This is due to the fact that the standard of truth is based on the arrogance and supremacy of the rational-empirical reasoning as such, while bayānī (textual) and ‘irfānī (spiritual) reasonings are alienated or marginalized, although it is clear that human life cannot be be measured only on the criteria of empirical rationalism, but it needs textual and spiritual approaches.Kata Kunci : epistemologi, irfani, burhani, bayani, Timur, Barat 
ORIENTALIS DAN DUPLIKASI BAHASA ALQURAN (Telaah dan Sanggahan atas Karya Christoph Luxenberg) Yusuf, Khaeruddin
Hunafa: Jurnal Studia Islamika Vol 9, No 1 (2012): Studi Alquran
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abstract: The Qur’an is a holy book seving as the source of inspiration for the seekers of science, including those who belong to orientalists. They make Alquran as an object of study and research among both academic and non-academic. One of the most contemporary issues of orientalist studies of the Qur’an was written by Christoph Luxenberg “Die Syiro-aramaeische Lesart des Koran: Ein beitrag Zur Entschluesselung der Koransprache”  (The Syiro-Aramaic Reading of the Qur’an: A contribution to the Language of the Qur’an Description). Luxenberg says that the Qur’an is heavily influenced by the Syriac-Aramaic language; therefore, to understand the Quran properly, one must learn it through the Syriac-Aramaic language. According to Luxenberg, the Syriac-Aramaic language was the language of Lingua Franca of Arabic society at the time of the Prophet, while the Arabic language (Fusha) came later after the Syriac-Aramaic language had reached perfection. This article tries to review the opinion of Luxenberg, then gives arguments by citing the opinion of some prominent Islamic reviewers.Kata Kunci: Orientalis, otentitas  Alquran, bahasa Alquran, Christoph Luxenberg
PETA PEMIKIRAN PENDIDIKAN ISLAM DI INDONESIA: Telaah Dikotomi Pendidikan Taufik, Taufik
Hunafa: Jurnal Studia Islamika Vol 7, No 2 (2010): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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The development of  today’seducation in Indonesia  cannot be separated from the  influence of  the  ideas of western state and  those of the Islamic state. The influence brings about the dichotomy of  Islamic education and general education, and the various ideas on the  purposes of education based on religion, politics, and area. Both the Islamic education  institution and general education institution have their own objective of education. The infect is that there will be some intellectuals having no good morals. To minimize the dichotomy of  education  in Indonesia, there must be restoration  of  Islamic education system and public education.Kata Kunci: pendidikan Islam, pendidikan umum, dikotomi pendidikan

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