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Ar-Raniry, International Journal of Islamic Studies

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Published by Universitas Islam Negeri Ar-Raniry Banda Aceh

ISSN : 23557885 EISSN : 2355813X DOI : 10.22373/jar

Core Subject : Religion, Humanities, Education, Social,

Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

The scope of Jurnal Ar Raniry is conceptual ideas in the study of Islamic sciences: Education Islam, Al-Quran and Hadith, Thoughts in Islam, Fiqh and Islamic Rules, History and civilization of Islam, Language and Islamic literature, Dakwah and Islamic Communication and Modern developments in Islam. The presence of this journal is intended to respond to and inform the development of current academic issues related to Islamic studies. Contributions of scholars both from internal and external articles will be warmly welcomed with great appreciation.

Arjuna Subject : Seni dan Humaniora - Studi Agama

Articles 217 Documents

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The Quranic Story of Mary: Does Rethinking the Text Support Women Prophethood? Abla Hasan
Ar-Raniry: International Journal of Islamic Studies Vol 3, No 1 (2016): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Women prophethood has always been an alien concept to Islamic theology. According to modern as well as mediaeval mainstream Islamic schools of exegeses, jurisprudence and even according to everyday schools of fatwa: women are either too inferior, too week, or even not pure enough to meet the requirements or handle the challenges associated with prophethood. However, rethinking the Quranic text, in isolation from mediaeval gender biased narrow preferences, proves this view to be wrong. In this paper I provide a uniquelinguistic analysis of the Quranic story of Maryam, the mother of Jesus and the only woman mentioned by name in Quran. Maryam as I argue, is acknowledged in Quran as a female prophet: chosen equally to all chosen men, i.e., male prophets and above all women. In addition, a logical analysis in favor of Maryam’s prophethood will be provided. The juxtaposition of both evidence supports women prophethood.

Kontribusi Pemikiran Islam Kontempoter Bagi Pengembangan Filsafat Ilmu-Ilmu Keislaman Fuad Ramly
Ar-Raniry: International Journal of Islamic Studies Vol 1, No 2 (2014): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Pengembangan Filsafat Ilmu-ilmu Keislaman dapat dilakukan dengan merumuskan kembali landasan ontologis, landasan epistemologis, dan landasan aksiologis ilmu yang bersumber dari kontribusi pemikiran Nasr, al-Attas, dan Sardar. Landasan ontologis tersebut menentukan wilayah objek kajian Ilmu-ilmu Keislaman, yang meliputi aspek-aspek metafisika dan empiris. Landasan epistemologis mengakomodir keragaman (pluralitas) metodologis (berbagai prosedur atau cara mengkaji ilmu), sesuai dengan kebutuhan intelektual masyarakat Islam. Landasan aksiologis mengarahkan dan menuntun pemahaman ontologis dan epistemologis tersebut sesuai dengan nilai-nilai dasar Islam. Berdasarkan ketiga landasan tersebut, pengembangan Filsafat Ilmu-ilmu Keislaman dapat dilakukan secara terpadu (integratif), tidak hanya dengan menumbuhkan kesadaran historis untuk menggali khazanah kemajuan intelektual Islam masa lalu, tetapi sekaligus juga dengan merespon kemajuan-kemajuan metodologi masa kini yang relevan dengan nilai-nilai intelektual Islam yang kekal dan universal.

Islam In Southeast Asia Arfah Ibrahim
Ar-Raniry: International Journal of Islamic Studies Vol 5, No 1 (2018): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

This article will discuss about Southeast Asian Islam. This article describes how the process of Islamic presence in Southeast Asia, the process of dissemination, development, and decline of Islamic teachings itself. Islam is a religion that has now spread to all continents and countries on the surface of this earth. Because indeed in the teachings of Islam itself demands to people who embrace Islam spread it to other people who do not know Islam, in Islam too easy to understand the teachings according to the rational and also a lot of natural proof that Islam is a religion correct. So Muslims who have good morals ease in spreading so that people around nonMuslims want to accept, follow, and convert to Islam.

Living Hadis Dalam Tradisi Malam Kamis Majelis Shalawat Diba’ Bil-Mustofa Adrika Fithrotul Aini
Ar-Raniry: International Journal of Islamic Studies Vol 2, No 1 (2015): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

The research studies the tradition of Diba blessings in Mejelis bil Musthafa Yogyakarta. The focus is on knowing the signification of selawat in the community. It is based-field research, that is, concerning living-hadits phenomena characterized by descriptive, qualitative and inductive study. It means that the research aimed at gaining general picture or the description about living-hadits. The approach to be used in the study is a phenomenological one combined with functional theory. It results that the developing tradition in the life of Krapyak people is living-hadits one. In addition, there are some principal hadits to be used as guide in the activity. Besides, there is an important significance by the existence of the council, that is, spiritual aspect which cannot be lost from people tradition.

أزمة علمية شرعية للمجتمع النسائي في بنغلاديش: أسباب وعلاج Syed Mahmudul Hasan
Ar-Raniry: International Journal of Islamic Studies Vol 6, No 2 (2019): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

This study aims to disclose the crisis of Women in Bangladesh in the area of Islamic Knowledge and Science. It further studies the reason behind this and its negative impact on their daily life. The researcher discussed and interviewed from the Bangladeshi prominent scholars to overcome this crucial situation. The methodology adopted in this study is the inductive approach to describe an inclusive overview of Bangladeshi Women’s daily life and their involvement and contribution in every spare of living. And the analytical interview approach to analyze their crisis of Islamic Knowledge, by defining the reasons behind this and how that influence their way of living. Then follow scholarly opinions on that issue to come to a productive solution. The study arrived at the results that the only relief from this crisis is to open all way of learning Islam for them, most importantly the Mosque, then they can interest to know the beauty of Islam and join to exercise the voluntary task for betterment of the Society.

Ushuluddin dan Globalisasi: Menyongsong Masa Depan dengan Harapan Syaifan Nur
Ar-Raniry: International Journal of Islamic Studies Vol 1, No 1 (2014): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Globalization has been the biggest influence in human life in all areas. Therefore, it becomes a challenge to adapt to the global world with no identity left as the Islamic Higher Education (IHE). In fact, Islamic Theology Department aspart of the IHE must beable to adapt quickly to the global world, in order not to befar be hind in education that has been evolved. Settling in all aspectsof course veryi mportant in order to face the future withthe expectance. The Experience of Islamic State (UIN) Sunan Kalijaga shown how the IHE included as the Department of Islamic Theology had done the alignment with the global world.

The Foundations of The Unity of Ummah in The Light of Holy Quran and Sunnah Muhammad Ayaz; Hafiz Iftikhar Ahmad
Ar-Raniry: International Journal of Islamic Studies Vol 5, No 2 (2018): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

The Holy Quran is such a book of rectitude and instructions which has immersed itself in the complete intellect for human welfare. In fact, it includes all types of matter whether dry or moist. There is no aspect or turn of human life, which has not been provided complete guidance to the human beings at every step. This also eliminates the doubts of human nature, removes the suspicions and the nonsense, protects from the predicament of self-made concepts, abolishes the human consideration from every type of uncertainties and guardsman from every kind of misleading, and guides him towards Allah Almighty, Who is the Lord and Master of all creatures. But the condition is that the man should seek guidance from Allah Almighty and may display obedience. At present, a major part of the Muslim Ummah is a victim of disintegration and differences. The efforts being carried out in the name of religious meditation are not for the preaching of Islam but are being wasted in the debate of Islam and infidelity among their own ranks. The religion of Islam, which is the preacher of human equality and unity, has become a source of promoting disintegration through deplorable efforts. Now the issue has gone beyond arguments and disputation, as no member of the Muslim Ummah is ready to listen to the other’s opinion. A series of non-stop indiscriminate killings and bloodshed has initiated, and bonfires of hatred have been inflamed on the name of Islam, which is the key to affection, brotherhood, and unity of the Ummah. The reason for this prevailing situation is due to the evading from the teachings of the Holy Quran and relating this achievement of benevolence to the Holy Quran. The Holy Quran is being considered as the book of guidance only to the extent of text, but help regarding the corporeal and life after death is sought from the sources which are against the Holy Quran’s teachings and guidance. Before any ceremony or sermon, the verses of the Holy Quran are being recited, but then whatever is spoken or presented is entirely considered the spirit of the Holy Quran. The heaps of hatred and animosity are raised. If we follow the principles of the unity for Muslim Ummah provided by the Holy Quran and Sunnah of Prophet Muhammad (PBUH) the existing situation can entirely change.

Financial Performance Of Islamic Banking After The Global Financial Crisis: A Comparison Between Islamic Commercial Banks And Islamic Business Unit Banks In Indonesia Laili Rahmi
Ar-Raniry: International Journal of Islamic Studies Vol 4, No 1 (2017): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

The global financial crisis has affected some industries or non-industries around theworld. It has also impacted to Islamic banking in Indonesia, especially after 20072008. It has been recorded the Islamic banking industry in Indonesia shows a speedy recovery from the impact of the global financial crisis. Thus, this study aims to evaluate and examine the differences of Islamic banking’s financial performance after the global financial crisis in Indonesia. The financial performances in this study are profitability ratio (Return on Asset (ROA) and Return on Equity (ROE)), liquidity ratio (Financing to Deposit Ratio (FDR) and Current Asset Ratio (CAR)) and solvency risk ratio (Equity Multiplier (EM) and Debt to Equity Ratio (DER)). The samples in this study are the six Islamic banks from Islamic Commercial Banks (Bank Usaha Sharia (BUS)) and Islamic Business Unit Banks (Unit Usaha Sharia (UUS)) in Indonesia. Based on the results shows by the descriptive statistic, UUS is more effective in using their assets to generate income compared to BUS, but BUS is greater to manage their financing and more liquid than UUS whose has higher risk than BUS during 2009-2013. Independent sample t-test shows that there is significant difference in terms of profitability, liquidity and solvency risk ratio between BUS and UUS Indonesia during 2009-2013.

Ulama and Fatwa (Pros and cons of the Circular Letter of the Aceh Governor and MPU Decree) Abd. Razak; Nuraini A Manan; Abdul Manan; Rahmat Syahputra
Ar-Raniry: International Journal of Islamic Studies Vol 8, No 1 (2021): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

This study critically discusses the pros and cons of the circular letter (surat edaran) of the Aceh governor and Ulama Consultative Council (MPU) Decree No. 2 of 2020 related to responses and public evaluation of the prohibition of the religious learning forums (pengajian) other than Ahlussunnah Waljama’ah. This research is a qualitative research with three data collection techniques: meticulous observation, in-depth interviews, and documentation. The result of the study showed that there were pros and cons related to the circular letter and decision on the prohibition of conducting pengajian that contradicts the I’tiqat of Ahlussunnah Waljama’ah which is based on Syafi’i School of Law. Among them, according to the Aceh government and the MPU, the circular letter is intended to prevent greater abuses in the form of disunity in the Acehnese community due to differences in understanding in matters of worship. Meanwhile, others failed to understand the circular letter and MPU decrees because they consider them weak and were greatly influenced by certain conservative Islamic figures in Aceh, appearing to some people as political activity and power.

Structure Of Human Skeleton Exhibits The Mysterious Love Of Allah (Swt) To Prophet Muhammad (Saw) Mohammad Abul Hossain
Ar-Raniry: International Journal of Islamic Studies Vol 5, No 1 (2018): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

This study presents a scientific explanation of a very important verse (Ayat), 95:4 in the holy Qur’an. The verse is in sura At-Tin, states that: ﻟَﻘَﺪْ ﺧَﻠﻘْﻨَﺎ اﻹِﻧﺴَﺎنَ ﻓِﻲ ٲَﺣْﺴَنِ ﺗَﻘْﻮِﻳﻢِ : "Verily, We created man in the best statue (mould)”. In response to the “best statue”, a mysterious observation is proposed by correlating the four oaths of Allah (Sobhan wa tawla: SWT) which imposed before starting this verse, with the help of physical structure of oath materials, knowledge of medical science and other verses in the holy Qur’an. That is – the statue of human body (Adam) represents the combine structure of Arabic words (ﻣﺤﻤﺪ) Muhammad (Peace be upon him: PBUH) and (اﻟﻠﻪ) Allah (SWT), which made his (Adam) superiority to all others. Thus humans became the topmost creature in the whole universe, and his body structure is created in the best statue, mentioned in the verse of the holy Qur’an. Actually, the creation of such a structure of the human body is the outlook of the infinite love of Allah (SWT) to His prophet Muhammad (SAW). Regarding this, supporting verses in the holy Qur’an are discussed.

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Anton Widyanto

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anton.widyanto@ar-raniry.ac.id

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+628126914953

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jurnal.raniry@ar-raniry.ac.id

Editorial Address
Pusat Penelitian dan Penerbitan, Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M), Universitas Islam Negeri Ar-Raniry Banda Aceh. Jl. Syeikh Abdul Rauf, Kopelma Darussalam, Kec. Syiah Kuala, Banda Aceh 23111

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Kota banda aceh,

Aceh

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Anton Widyanto

Contact Email anton.widyanto@ar-raniry.ac.id

Phone +628126914953

Journal Mail Official jurnal.raniry@ar-raniry.ac.id

Editorial Address Pusat Penelitian dan Penerbitan, Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M), Universitas Islam Negeri Ar-Raniry Banda Aceh. Jl. Syeikh Abdul Rauf, Kopelma Darussalam, Kec. Syiah Kuala, Banda Aceh 23111

Location Kota banda aceh, Aceh INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Anton Widyanto

Contact Email
anton.widyanto@ar-raniry.ac.id

Phone
+628126914953

Journal Mail Official
jurnal.raniry@ar-raniry.ac.id

Editorial Address
Pusat Penelitian dan Penerbitan, Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M), Universitas Islam Negeri Ar-Raniry Banda Aceh. Jl. Syeikh Abdul Rauf, Kopelma Darussalam, Kec. Syiah Kuala, Banda Aceh 23111

Location
Kota banda aceh,

Aceh

INDONESIA