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Ar-Raniry, International Journal of Islamic Studies

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Published by Universitas Islam Negeri Ar-Raniry Banda Aceh

ISSN : 23557885 EISSN : 2355813X DOI : 10.22373/jar

Core Subject : Religion, Humanities, Education, Social,

Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

The scope of Jurnal Ar Raniry is conceptual ideas in the study of Islamic sciences: Education Islam, Al-Quran and Hadith, Thoughts in Islam, Fiqh and Islamic Rules, History and civilization of Islam, Language and Islamic literature, Dakwah and Islamic Communication and Modern developments in Islam. The presence of this journal is intended to respond to and inform the development of current academic issues related to Islamic studies. Contributions of scholars both from internal and external articles will be warmly welcomed with great appreciation.

Arjuna Subject : Seni dan Humaniora - Studi Agama

Articles 217 Documents

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Understanding The Problem Of Hadith Narration: Towards A Comprehensive Reading Of Hadith Maizuddin Nur
Ar-Raniry: International Journal of Islamic Studies Vol 2, No 2 (2015): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

As the source of Islamic teaching, hadith must be apprehended according to the intent of the prophet. If done otherwise, the understanding of prophet's intention as the explanation of Quranic teaching can be misunderstood. The chance becomes even more likely as hadith has its own problems, especially in the context of its comprehension. These problems will create conclusions that at times influence ones' understanding. Among the problems are the complete narration of the hadith, riwayat bi al-ma'na, and conciseness of the hadith. One's understanding of a hadith whose information is complete would be different from the one that is not. Thus, the understanding of hadith problems is very crucial to comprehensively understand hadith.

Gus Dur dan Pemikiran Liberalisme Kamarudin Salleh; Khoiruddin Bin Muhammad Yusuf
Ar-Raniry: International Journal of Islamic Studies Vol 1, No 2 (2014): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Studi keislaman oleh para sarjana telah melahirkan corakcorak pemikiran. Salah satu dari corak itu adalah pemikiran liberal. Di Indonesia terdapat beberapa tokoh yang diidentifikasi telah melahirkan atau menyuguhkan pemikiran-pemikiran Islam yang liberal, di antaranya tersebut misalnya nama Harun Nasution, Nurchalish Madjid, Abdurrahman Wahid, dan lain-lain. Tulisan ini bermaksud fokus pada salah satu tokoh, yakni Abduurahman Wahid yang tenar dipanggil dengan Gus Dur. Apa saja pemikiranpemikiran Gus Dur yang dipandang liberal, tulisan ini bermaksud untuk membahas hal itu.

Metode Pembelajaran Kitab Kuning Di Dayah Ma‘Had Al-‘Ulūm Dīniyyah Al-Islāmiyyah Mesjid Raya Mudi Mesra Samalanga, Aceh, Indonesia M. Kausar
Ar-Raniry: International Journal of Islamic Studies Vol 7, No 1 (2020): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

This study aimed to explore the learning of the kitab kuning (literally meaning yellow book) (traditional Islamic textbooks) at Dayah (traditional Islamic boarding school) Mudi Mesra Samalanga by using an analytical study in a methodological perspective. The study used the qualitative approach. Data were collected by observation, interview, documentation study, and Forum Group Discussion (FGD). The data analysis involved three stages: data reduction, data display, and conclusion drawing and verification. The data validity test used data credibility techniques in the form of extended observations, increased persistence in triangulation research, negative case analysis, and member check. The results of the study showed that in principle, the kitab kuning learning applied the halaqah method, in which the teacher sits opposite the students sitting around the teacher. From this learning system, the teacher has developed various learning methods. The methods that are most identical and authentic in learning kitab kuning at dayah include the Boh Bareh (Giving diacritical marks) method, the Surah Method, the Mubahastah and Mudhakarah method, the Niqasy method, the Muthala’ah method, and the Nazam Bait method. Apart from that, methods that are metaphysical are also taught to students to gain barakah (good) knowledge, by maintaining adab (attitude) towards teachers and maintaining adab towards kitab kuning as a source of learning that is sacred in nature. Further, the supporting factors in learning kitab kuning at dayah include the obligation to have kitab kuning, adequate facilities and infrastructure, dormitory system, as well as teacher loyalty and student discipline. On the other hand, the inhibiting factors consist of closer class positions, different physical endurance of the students, the saturation of the students, and the students’ lack of discipline during holidays.

Key Money (Badl Al-Khulu): An Islamic Perspective Habibur Rahman; Noor Mohammad Osmani
Ar-Raniry: International Journal of Islamic Studies Vol 5, No 1 (2018): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

The key money (badl al-khulu) refers to the amount that one pays to the other whoforgoes his/her right to enjoy the usufruct of the real estate like house, shop and others.This paper intends to study the legal status of exchanging key money from the perspective of Islamic law. The study is qualitative in nature and an analytical method is employed to accomplish the study based on both classical and modern references of the topic. The study finds that the exchange of key money could be between the tenant and the landlord or between the current tenant and the subsequent tenant, or among all these three parties. If the exchange of key money is made during the lease period then it is permissible. However, if it is made after expiry of lease period then it is invalid because after termination of the right of tenant the landlord is more entitled to his/her possessions and he/she may do whatever wishes. Nevertheless, if the landlord consents to the exchange of key money, and the tenant makes a new lease agreement with him, then the exchange of key money is valid despite the expiry of the lease period.

Building Harmony and Peace through Religious Education: Social Prejudice And Rebeliance Behavior Of Students In Modern Islamic Boarding School Gontor Darussalam, East Java Reza Fahmi Haji Abdurrachim
Ar-Raniry: International Journal of Islamic Studies Vol 2, No 2 (2015): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Penelitian ini berangkat dari fakta bahwa, pondok pesantren selalunya dikaitkan dan bahkan diidentikan dengan berbagai bentuk pemikiran ekstrim dan tindakan radikal atas nama agama. Sehingga banyak kalangan ditengah-tengah masyarakat yang memiliki prasangka sosial terhadap keberadaan pondok pesantren. Sungguhpun demikian penelitian ini bertuujuan melihat hubungan antara prasangka sosial dan prilaku memberontak dikalangan santri Pondok Pesantren Modern Gontor Darussalam (PMDG) di Jawa Timur. Tiga teori yang digunakan dalam penelitian ini adalah : (1) Teori prasangka soosial. (2) Teoripemberontakan (khususnya dalam konteks remaja) mengingat para santriumumnya tergolong dalam kategori remaja. Populasi penelitian ini sebanyak 2067 orang santri. Sungguh demikian sampel dalam penelitian ini sebanyak 335 orang. Adapun formula yang digunakan untuk mengukur besaran ukuran sampel adalah : n = N/1+e2. Penarikan sampel dilakukan menggunakan simple strati-fied random sampling. Adapun teknik pengumpulan data dilakukan dengan skala psikologi dan kuesioner serta studi dokumentasi. Semenatara teknik analisa data dengan menggunakan pearson correlation (product momment) untuk melihat hubungan antara variabel. Hasil penelitian ini mendapati tidak adanya hubungan yang signifikan antara prasangka sosial dan prilaku memberontak dikalnaganpara santri di ponpes PMDG. Hal ini dibuktikan melalui perolehan nilai r hitung = 0.328. dan t = 1,64 serta p (value)= 0.90 > 0.05.

Revitalisasi Proses Peneguhan Akidah dalam Menghadapi Cabaran Pascamodenisme Dato' Zakaria Stapa
Ar-Raniry: International Journal of Islamic Studies Vol 1, No 1 (2014): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Pascamodenisme had been actively sneaking in all sectors of life and leads to a change in setting values and lifestyle. As willingly to lerated,if it controlled atmosphere and pulse Western life, it is also certainlyappears to be an image and the image is immediately admired and exportedto all of the world, including the Muslim world, in various means andchannels. The danger is two-dimensional generated by secularization onthe one hand, and bribes pascamodenisme value which is also the last issueof secularism itself is spread widely through the process of globalization.To restore this condition, the passage must necessarily be given to thecreed to play a memorable role as an identity forming and the identity insociety. In addition, the process also needs to be given in solid supportwithout split by major institution in society, especially in family institution,educational institution-formal and informal –social growth, empire and themass media.

(دور التربية الإسلامية في الإنماء الخلقي للشعب (دراسة على الإسلام ودوره في الإنماء القومي بإندونيسيا Tabrani ZA
Ar-Raniry: International Journal of Islamic Studies Vol 4, No 1 (2017): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Islam as a religion of rahmatan li al'alamin, very much its contribution to the national development which is oriented to the whole human development. The presence of religion is always accompanied by "two faces". On the one hand, inherently religion has an identity that is exclusive, particularistic, and primordial. At the same time, however, it is also rich in inclusive, Universalist, and transcending identities. In its role as a directive system, religion is placed as the main reference in the process of change. Religion will serve as a supreme morality that provides the basis and strength of the society's spiritual elite as they dialectics with change. Likewise, as a defensive system, religion becomes a kind of resistance force for society when it is in an increasingly complex circle of life issues amid the rapid flow of change. Islamic education as agent of social change that is in the atmosphere of modernization and globalization today is required to be able to play its role dynamically and proactively, both at the theoretical and practical intellectual level. Islamic education is not just a process of cultivating moral values to fortify itself from the negative excesses of globalization. But the most important thing is how the moral values that have been invested in Islamic education are able to act as a liberating force from the crush of poverty, ignorance, and socio-cultural and economic backwardness. This paper aims to explore the role of Islamic education in public social education which is the main foundation of a nation's development.

Convergence and Coexistence Among The Schools Of Islamic Law: a Methodology Muhammad Habibur Rahman
Ar-Raniry: International Journal of Islamic Studies Vol 3, No 1 (2016): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Most of the texts of Shari'ah came in the form of fundamentalprinciples and general provisions. The texts are often general and flexible at alarge extent, so that it would not be narrowed for the people. In addition, thetexts, which encompass the partial and detailed provisions of Shari'ah, are draftedin such a way that can accommodate more than single understanding andparticular interpretation. Consequently, this leads to the presence of multipleSchools and standpoints in the Islamic law. Nevertheless, all these Schools of Most of the texts of Shari'ah came in the form of fundamentalprinciples and general provisions. The texts are often general and flexible at alarge extent, so that it would not be narrowed for the people. In addition, thetexts, which encompass the partial and detailed provisions of Shari'ah, are draftedin such a way that can accommodate more than single understanding andparticular interpretation. Consequently, this leads to the presence of multipleSchools and standpoints in the Islamic law. Nevertheless, all these Schools of

Religiusitas, Islamic Branding terhadap Keputusan Konsumen Berbelanja pada Ritel Modern dan Tradisional Muhammad Naufal Hidayat
Ar-Raniry: International Journal of Islamic Studies Vol 6, No 1 (2019): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

This study aims to analyze the influence of religiosity and Islamic Branding / Halal Label on consumer decisions to shop at modern and traditional retailers in Banda Aceh City. The method used in this research is a quantitative method with an explanatory approach and using a questionnaire instrument. The data collection technique is primary using purposive sampling technique. Data analysis using multiple linear regression. The place of research is in the city of Banda Aceh. The data used are primary data obtained through a questionnaire instrument. Data collection techniques using purposive sampling technique. Data analysis using the statistical method of multiple linear regression analysis. The results showed that Religiosity (X1) and Islamic Branding / Halal Label (X2) influenced consumer decisions in shopping at modern retailers in Banda Aceh City by 0.596 and 0.377, respectively. Meanwhile, in traditional retail, Religiosity (X1) and Islamic Branding / Halal Label (X2) affect consumer decisions in shopping by 0.057 and 0.395, respectively.

Ijtihad Hakim dalam Penyelesaian Perkara Harta Bersama di Mahkamah Syar’iyah Banda Aceh Mursyid Mursyid
Ar-Raniry: International Journal of Islamic Studies Vol 1, No 2 (2014): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Ketentuan UU Perkawinan No. 1 Tahun 1974 dan Kompilasi Hukum Islam tentang harta bersama mengatur bahwa sebelum warisan dibagi kepada ahli waris, maka harta bersama antara suami dan istri dibagi dengan cara 50% bagi suami dan 50% istri. Namun bagaimana dengan praktik pembagian harta bersama pada Mahkamah Syar’iyah Banda Aceh dalam penyelesaian perkara harta bersama di Mahkamah Syar’iyah Banda Aceh para apakah hakim hanya mendasarkan putusannya pada UU Perkawinan No. 1 Tahun 1974 dan Kompilasi Hukum Islam saja ataukah juga mempertimbangkan hukum Islam yang hidup dalam masyarakat Aceh. Hal inilah yang menjadi fokus kajian dari penelitian ini dengan arah utama pembahasan diarahkan pada dua pertanyaan pokok, yaitu Perkara apa saja yang ditangani oleh Mahkamah Syar’iyah Banda Aceh dalam kaitannya dengan harta bersama? Dan Bagaimana ijtihad hakim dalam penyelesaian perkara harta bersama pada Mahkamah Syar’iyah Banda Aceh, apakah para hakim hanya mendasarkan putusannya pada UU Perkawinan No. 1 Tahun 1974 dan Kompilasi Hukum Islam saja atau juga mempertimbangkan praktek pembagian harta bersama dalam masyarakat Aceh? Untuk membahas permasalahan tersebut, penulis menggunakan metode penelitian lapangan dan metode penelitian pustaka dengan pendekatan kualitatif. Untuk data lapangan, penulis lebih dominan menggunakan metode wawancara (indepth interview) dan studi dokumentasi. Hasil Pembahasan menunjukkan bahwa Perkara harta bersama yang masuk ke Mahkamah Syar’iyah Banda Aceh pada tahun 2010 terdapat 4 perkara harta bersama dari 550 perkara secara umum. Pada tahun 2011 terdapat 5 perkara harta bersama dari 815 perkara secara umum dan pada tahun 2012 terdapat 10 perkara harta bersama dari 433 perkara secara umum. Adapun Ijtihad Hakim dalam penyelesaian perkara harta bersama pada Mahkamah Syar’iyah Banda Aceh didasarkan pada pada pertimbangan ketentuan tentang harta bersama yang diatur dalam UU Perkawinan No. 1 Tahun 1974 dan Kompilasi Hukum Islam. Selain dua ketentuan tersebut, Hakim pada Mahkamah Syar’iyah Banda Aceh juga mendasarkan putusannya dalam menyelesaikan perkara harta bersama pada beberapa pertimbangan hakim, yaitu; Al-Qur’ān dan Ḥadīth (Hukum syara’), pendapat fuqaha’, kondisi sosiologis masyarakat Aceh, kebutuhan istri, kebutuhan anak, pendidikan anak dan adanya kesepakatan bersama antara kedua pihak yang berperkara.

Page 12 of 22 | Total Record : 217

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Anton Widyanto

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anton.widyanto@ar-raniry.ac.id

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Pusat Penelitian dan Penerbitan, Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M), Universitas Islam Negeri Ar-Raniry Banda Aceh. Jl. Syeikh Abdul Rauf, Kopelma Darussalam, Kec. Syiah Kuala, Banda Aceh 23111

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Kota banda aceh,

Aceh

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Anton Widyanto

Contact Email anton.widyanto@ar-raniry.ac.id

Phone +628126914953

Journal Mail Official jurnal.raniry@ar-raniry.ac.id

Editorial Address Pusat Penelitian dan Penerbitan, Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M), Universitas Islam Negeri Ar-Raniry Banda Aceh. Jl. Syeikh Abdul Rauf, Kopelma Darussalam, Kec. Syiah Kuala, Banda Aceh 23111

Location Kota banda aceh, Aceh INDONESIA

Abstract

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Abstract

Contact Name
Anton Widyanto

Contact Email
anton.widyanto@ar-raniry.ac.id

Phone
+628126914953

Journal Mail Official
jurnal.raniry@ar-raniry.ac.id

Editorial Address
Pusat Penelitian dan Penerbitan, Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M), Universitas Islam Negeri Ar-Raniry Banda Aceh. Jl. Syeikh Abdul Rauf, Kopelma Darussalam, Kec. Syiah Kuala, Banda Aceh 23111

Location
Kota banda aceh,

Aceh

INDONESIA