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Jurnal Theologia
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : 08533857     EISSN : 2540847X     DOI : -
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Social Sciences Other
Jurnal THEOLOGIA, ISSN 0853-3857 (print); 2540-847X (online) is an academic journal published biannually by Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang. It specializes in Islamic Studies (Ushuluddin) which particularly includes: Islamic Philosophy and Theology, Al-Quran (Tafsir) and Hadith, Study of Religions, Sufism and Islamic Ethics.
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Articles 493 Documents
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LEGALITAS RIWAYAT ASBĀB AL-NUZŪL Telaah historis konteks turunya ayat al-Quran Abd Kholid
Jurnal Theologia Vol 24, No 1 (2013): AL-QUR'AN DAN HADIS
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2013.24.1.319

Abstract

Abstract: Asbāb al-Nuzūl (occasions of revelation) is event becoming background send down the verse of the Quran. Scope solution of Asbāb al-Nuzūl only relating to event degrading of the verse of the Quran especially in event relation and word expression, that include texts or materials. This science is very importance in order to interpret the verses of the Quran. This is not mean that it is to generalize interpretation entire verses of the Quran with Asbāb al-Nuzūl, because there is not all verses of the Quran send down with Asbāb al-Nuzūl. But, for the verses of the Quran have Asbāb al-Nuzūl, that its interpretation is more authentic. Abstrak: Asbāb al-Nuzūl adalah peristiwa yang menjadi latar belakang turunnya ayat al-Quran. Ruang lingkup pembahasan Asbāb al-Nuzūl hanya berkaitan dengan peristiwa diturunkannya ayat al-Quran terutama dalam hubungan peristiwa dan ungkapan kata, baik teks ayat, maupun redaksi ayat. Ilmu ini sangat penting dalam rangka menafsirkan ayat-ayat al-Quran. Hal ini bukan berarti menggeneralisasi keharusan menafsirkan seluruh ayat al-Quran dengan Asbāb al-Nuzūl, karena tidak semua ayat al-Quran turun disertai dengan Asbāb al-Nuzūl. Akan tetapi bagi ayat-ayat al-Quran yang memiliki Asbāb al-Nuzūl, maka penafsirannya akan lebih otentik. Kata-kata Kunci: asbāb al-nuzūl, ‘ulūm al-Qur’ān, ilmu Ma‘ānī dan Ilmu Bayān, Nabi Muḥammad, dan sahabat.
KONTROVERSI JIDAT HITAM DI MADURA: Studi Penafsiran Komparatif-Sektarian QS. al-Fatḥ [48]: 29 Mohammad Subhan Zamzami
Jurnal Theologia Vol 29, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2018.29.2.2828

Abstract

This paper reveals athar al-sujūd’s interpretation in QS. al-Fatḥ [48]: 29 behind the controversy of the stigma of black foreheads against certain groups in Islam. This paper is a result of literature and fieldwork research based on comparative interpretation methods (tafsīr muqārin) on five tafsīr books from different schools and interviews with some figures from different religious organizations in Madura. This research has discovered that the controversy from the stigma of a black forehead was not only triggered by different interpretations of athar al-sujūd in QS. al-Fatḥ [48]: 29, but also by several hadiths narrated by Aḥmad, al-Bayhaqī, and al-Bukhārī, which cause controversy among Muslims in Madura. In fact, no group in Islam wants such controversy, either as the subject of the accuser or the accused as a group of black foreheads.
PEMIKIRAN TEOLOGI FAZLUR RAHMAN Muhammad Ramadhan
Jurnal Theologia Vol 25, No 2 (2014): ILMU KALAM
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2014.25.2.386

Abstract

Abstract: The development of Islamic modern theology becomes moral obligation for us which live as the biggest Moslem in the world. Fazlur Rahman laid stress on his discussion on the problem of God as the funnctional existence, the Quran as moral source and value, and the prophecy as concrete evidence of Allah’s affection, and the human as the creature to be responsibility for. Similarly he discussed on the universe to be processed, satan as as test for mankind, and the hereafter life as the place for mankind liability. All themes were discussed in a discourse which for specific boundaries show the dynamic. Acccording to Rahman there are some problems of theology if they related to ethic in the Quran.It is not perfect discussion that can be carried out except if we willing to end with disclosure of all the contents of Quran. Having relation to this issue, he offered to read the Quran with the Quran itself. Abstrak: Pengembangan pemikiran teologi modern Islam semakin terasa menjadi kewajiban moral kita yang hidup sebagai bangsa muslim terbesar di muka bumi ini. Fazlur Rahman menitik beratkan bahasannya sekitar persoalan tuhan sebagai eksistensi yang fungsional, al-Quransebagai sumber dan nilai moral, dan kenabian sebagai bukti kongkrit kepengasihan Allah, serta manusia sebagai mahluk yang ber¬tanggung jawab. Demikian pula ia mengangkat bahasan alam semesta untuk diolah, setan sebagai ujian bagi manusia, serta kehidupan akhirat sebagai tempat pertanggung jawaban manusia. Semua tema tersebut dibahas dalam satu wacana yang sampai batas-batas tertentu benar-benar menunjukkan dinamika. Begitu banyak menurut Rahman yang bisa kita bicarakan mengenai teologi jika dikaitkan dengan etika dalam al-Qur’an. Suatu pembicaraan yang sempurna tidak akan dapat dilakukan, kecuali kalau kita bersedia berakhir dengan pengungkapan seluruh isi kitab itu sendiri. Berkenaan dengan ini, Dan itupun tidak juga mungkin kecuali dalam bentuk membaca al-Quranitu sendiri, dan membiarkan kitab suci itu bicara sendiri. Fazlur Rahman pun gemar membuat pernyataan semacam itu. Keywords: teologi modern, nilai moral, Tuhan, al-Quran, setan, akhirat.
Counter-Discourse on The Criticism of Ibn Rushd Toward al-Ghazali Ahmad Hakim
Jurnal Theologia Vol 32, No 1 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2021.32.1.8330

Abstract

Al-Ghazali's intellectuality and capabilities have been recognized worldwide until he was nicknamed H{ujjatul Islam. Therefore, if there are people who refute his thinking in many ways, then the refutation needs to be investigated further. In this case, Ibn Rushd rejected and blamed al-Ghazali's criticism of the peculiarities of the philosophers on three things, namely the nature’s immortality, God's knowledge, and physical resurrection. This study aims to find a clear position regarding the controversial discussion between Ibn Rushd and al-Ghazali. Both had different views on these three issues. This qualitative discussion with a critical hermeneutic approach presents various analyzes of the arguments of the two figures, especially concerning Ibn Rushd's criticism toward al-Ghazali. This study resulted in a conclusion that Ibn Rushd's criticism toward al-Ghazali can be said to still have gaps in his argumentation. When Ibn Rushd presented a proposition in the form of verses of the Qur'an, the verse he delivered supported al-Ghazali's opinion if analyzed in more depth, and was cross-checked with other verses.
KONVERGENSI AGAMA DAN SAINS DALAM MELACAK BASIS ONTOLOGI SEMESTA: Tinjauan Hermeneutika Hadis Penciptaan Mustofa Umar
Jurnal Theologia Vol 27, No 1 (2016): FILSAFAT ISLAM & ISU-ISU KONTEMPORER
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2016.27.1.925

Abstract

Abstract: The main purpose of this article (research) is to provide the unity of coherent conceptual frameworks between religion and science on the discourse about the origins of the universe. Contemporary cosmological theories reveal the continuing encounter between physics and theology (religion). The concepts of modern physics show surprising parallels to the ideas expressed in the religious philosophies that the basic features of their worldview are the same. Mystical traditions are present in all religions and they also can be found in the theory of modern physics on the holistic conception of reality. It obviously indicates a new “paradigm”— a new vision of reality. By the “antinomic” principles of light, both religion and science, ontologically, can trace the beginning of the universe, and also unveil the deepest secrets of the laws of physics. Light as the basic ontology of reality in the hadith texts has been used by muslem theosophists (sufi) to formulate their theories of the universe creation, especially, in the sufism of Ibn Arabi. His cosmological concepts are essentially similar to the scientific conceptions of cosmology and completely in accordance with the laws of physics in the very heart of the cosmos itself. At the moment, the integration of religion and science has arrived at the same holistic conception of reality. As the pillar of civilization, both are expected to go hand in hand and form a powerful force for social change in the new conceptual frameworks for ways of life, thought, and consciousness. Abstrak: Tujuan utama dari artikel (riset) ini adalah untuk membuktikan terdapatnya kesatuan kerangka konseptual yang koheren antara agama dan sains tentang persoalan muasal alam semesta. Teori-teori kosmologi modern menunjukkan adanya titik temu yang berkelanjutan antara sains dan teologi (agama). Konsep-konsep fisika modern memperlihatkan kesejajaran yang menakjubkan terhadap ide-ide yang diungkapkan dalam filsafat agama, yaitu ciri-ciri dasar pandangan mereka yang sama. Tradisi-tradisi mistik yang terdapat dalam agama, juga dapat dijumpai dalam teori fisika modern tentang konsep realitas yang holistik. Ini dapat disebut sebagai paradigm baru-visi baru terhadap realitas. Melalui prinsip “antinomi” cahaya, secara ontologis, agama dan sains keduanya dapat melacak permulaan semesta, juga dapat membuka selubung terdalam dari rahasia hukum alam (sunnatullāh). Cahaya sebagai basis ontology realitas yang terdapat dalam teks-teks hadis, telah digunakan oleh para sufi untuk menformulasikan teori-teori mereka tentang penciptaan semesta, khususnya Ibn Arabi. Secara esensial, konsep kosmologi Ibn Arabi memiliki kemiripan dengan konsepsi dalam sains dan secara sempurna sesuai dengan hukum alam pada aspek yang paling dalam dari kosmos itu sendiri. Saat ini, intregrasi agama dan sains sudah sampai pada kesamaan konsepsi tentang realitas secara holistik. Sebagai pular peradaban, keduanya diharapkan dapat berjalan beriringan dan membentuk sebuah kekuatan penuh bagi perubahan sosial dalam bingkai keonseptual baru terhadap pandangan hidup, pemikiran dan kesadaran.
JIHAD DALAM LITERATUR PESANTREN SALAF RUSTAM IBRAHIM
Jurnal Theologia Vol 23, No 1 (2012): PEMIKIRAN ISLAM
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2012.23.1.1799

Abstract

Artikel ini menyoroti peran pesantren dalam memahami jihad, yang lebih diprioritaskan pada dunia pendidikan, karena pendidikan diang­gap lebih efektif dan menjanjikan dalam mem­per­siapkan generasi masa depan dalam menye­bar­kan agama Islam. Terbukti, sejak zaman penjajahan sampai sekarang, kiprah pesantren sangat besar dalam sejarah pen­didikan di Indonesia. Banyak alumni-alumni pesantren yang telah berhasil menyebarluaskan ajaran Islam melalui pendidikan, disamping juga berhasil mempertahankan eksistensi akidah Islam dari rongrongan para penjajah.
BUKU PANDUAN PENGKAFIRAN: Evaluasi Kritis Tibyān fī Ma’rifat al-Adyān karya Nūr al-Dīn al-Ranīrī Ismail Fahmi Arrauf Nasution
Jurnal Theologia Vol 29, No 1 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2018.29.1.2313

Abstract

Abstract: The aim of this article is to critically evaluate the thought of Nūr al-Dīn al-Ranīrī, particularly his thought in Tibyān fī Ma’rifat al-Adyān. The book contained his accusation of others as being a kafir. This Indian origin theologian explained the history of religions from the times of Adam to the times of Jesus. He claimed that those pre-Islamic religion had perverted. He discussed also Islamic theological schools such as Rafidi, Khawarij, Jabbariyah, Qadariyah, Jahmiyah, Murji'ah and Karamiyah. He said that those schools are perverted as well. According to him, only Ahl al-Sunnah wa ’l-jamā’ah is the right theology. He also discussed various ideologies and the practices of mysticism that have ever grown and claimed that those are perverted too, except the akhlaqi tasawwuf. This article reviews the historical background of Aceh chronically till this "guidance book of takfir" come into existence. For that cause, the content of Tibyān fī Ma’rifat al-Adyānwill is discussed in brief. Finally, the theological thought of al-Ranīrī regarding the unity of being. The article focuses on the criticism over the attack of al-Ranīrī against the concept of the unity of being held by Hamzah Fansūrī and Shams al-Dīn al-Sumatranī.Abstrak: Tulisan ini bertujuan melakukan evaluasi kritis atas pemikiran Nūr al-Dīn al-Ranīrī, khususnya dalam bukunya Tibyān fī Ma’rifat al-Adyān. Dalam buku tersebut dia mengkafirkan banyak pihak. Teolog asal India itu mengulas sejarah agama-agama sejak Adam hingga Isa al-Masih. Dia mengatakan agama-agama tersebut telah menjadi agama yang sesat setelah Islam muncul. Selanjutnya dia membahas aliran-aliran teologi seperti Rafidi, Khawarij, Jabariyah, Qadariyah, Jamamiyah, Murji’ah dan Karamiyah. Dia mengatakan semua aliran teologi ter­sebut adalah sesat. Menurutnya aliran yang benar hanya Ahl al-Sunnah wa ’l-Jamā’ah. Selanjutnya dia mengulas berbagai itikad dan praktik mistisme yang pernah berkembang dan mengatakan semua itu sesat kecuali aliran tasawuf akhlaqi. Tulisan ini mengulas tentang latar belakang Aceh secara kronologis hingga “buku panduan pengkafiran” tersebut hadir. Selanjutnya diulas secara ringkan isi Tibyān fī Ma’rifat al-Adyān. Terakhir dilakukan evaluasi kritis atas pandangan teologis al-Ranīrī tentang Waḥdat al-Wujūd. Tulisan ini berfokus pada kritik atas serangan al-Ranīrī terhadap pemikiran Waḥdat al-Wujūd yang dipegang oleh Hamzah Fansūrī dan Shams al-Dīn al-Sumatranī.
INSĀN KĀMIL: ANTARA MITOS DAN REALITAS Danusiri Danusiri
Jurnal Theologia Vol 25, No 1 (2014): FILSAFAT ISLAM
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2014.25.1.343

Abstract

Abstract: Islam as a religion delivered by Muhammad saw. bin Abdullah (w.632) is based on the revelations he received from God. At the end of his age, the religion is stated as a perfect religion because it contains a description of all aspects of life (tibyanan likulli syai'). To become the most religionist in Islam, every Moslem should follow the religious way he was because he is a good example (uswatun hasanah), especially the religious rituals dimension. The implication is clear that looking for other models of religious practices except him are certainly would not be the best because there is no guarantee of truth. Over time, many factors occur in the dynamics of the history of Moslem. The values of Islam built by the Messenger have changed a lot in the society. Muhammad position as the top model has shifted into the lower one. The concept of insān kāmil (perfect man) pops out then. They are also the 'loyal followers' of the Messenger of Allah, introducing the idea of speculative-philosophical-mystical religious rituals and a very extreme and radical practice of religious rituals if measured from his norm and religious practices. Nevertheless, the mass movement of Moslem under the shadow of the perfect man considered as something between a myth and reality refer to the texts of the Quran and al-sunnah. Abstrak: Islam sebagai agama disampaikankan oleh Muhammad saw. bin Abdullah (w.632) atas dasar wahyu yang ia terima dari Tuhan. Pada usia akhir-akhir hayatnya, agama ini dinyatakan sebagai agama yang sempurna karena memang mengandung penjelasan semua aspek kehidupan (tibyanan likulli syai’). Untuk menjadi agamawan yang paling baik di dalam Islam, setiap muslim supaya mengikuti cara ia ber¬agama karena ia adalah contoh yang baik (uswatun hasanah), khususnya dimensi ritual keagamaan. Implikasinya mencari model praktik-praktik keberagamaan selain beliau tentu tidak akan menjadi yang paling baik karena tidak ada jaminan kebenarannya. Seiring perjalanan waktu, banyak faktor terjadi dalam dinamika sejarah umat Islam.Nilai-nilai yang dibangun oleh pembawa Islam pun banyak yang berubah. Posisi Muhammad saw. sebagai top model dalam beragama tergeser pada peringkat yang lebih rendah. Konsep insān kāmil bermunculan. Mereka yang juga ‘pengikut setia’ Rasulullah, memper¬kenalkan gagasan spekulatif-filosofis-mitis dan praktik ritual keagamaan yang sangat eks¬trim dan radikal jika diukur dari norma dan praktik keberagamaan beliau. Meski¬pun demikian, gerakan massal umat Islam di bawah bayang-bayang insān kāmil yang jika ditimbang dengan neraca teks-teks al-Quran maupun al-sunnah dapat dinyatakan sebagai sesuatu antara mitos atau realitas. Keywords:uswatun hasanah, penggeseran nilai, insān kāmil, praktik keberagamaan, mitos.
Tasawuf dalam Cengkeraman Materialisme Historis: Kajian Pemikiran Husein Muruwwa Abdul Kadir Riyadi
Jurnal Theologia Vol 31, No 2 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2020.31.2.6746

Abstract

By referring to the thought of Husain Muruwwa, this study looks at the spiritual dimension of Islam, namely Tasawuf, and how it is being interpreted in terms of a continuous social change. Muruwwa –the paper tries to show- is confident that the only authentic approach to interpreting Islam and Tasawuf in terms of social change is historical materialism, which he often calls intellectual Marxism or Realist Socialism. The advantage of this approach, he argues, lies in its ability to rejuvenate the missing intellectual dimension of Islam, but also in its capacity to produce knowledge as well as in establishing the link between the past and the present. The whole idea of the link between the past and the present is associated with his project to formulate what he calls, a new national culture. While believing that Islam can be a vibrant source of the new culture, he treats this religion as a form of culture as such. Hence –this paper shows- Muruwwa’s notion of Islam is quite heterodox since he tries to drag out its theological dimension in order to dig up its social aspects. His view of Tasawuf is equally uncommon. His is the idea that Tasawuf has nothing to do with Islam. It is rather the product of social interaction in a particular society. Being Marxist Moreover, he maintains that the central teaching of the Sufis is not to encourage men to know God but to become God as such.
TEOLOGI KEMANUSIAAN STUDI ATAS PEMIKIRAN ALI SYARIATI M Ramadhan
Jurnal Theologia Vol 22, No 2 (2011): ILMU-ILMU USHULUDDIN
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2011.22.2.609

Abstract

Abstak:Kontribusi Ali Syari’ati dalam melakukan revolusi intelektual dikalangan kaum terpelajar Iran, menjelang revolusi fisik 1979, diakui sangat besar pengaruhnya dimana bibit-bibit untuk melakukan revolusi memang sudah ia tanamkan jauh sebelumnya. Adapun ciri khas tulisan-tulisan dan ceramah-ceramah Syaria’ti adalah ”menggerakkan”. Ia memang seorang cendekiawan sekaligus ulama Islam yang tidak suka melihat status quo, kemandekan dan kejumudan. Salah satu tema sentral gagasan Syari’ati adalah keberpihakannya yang begitu besar kepada kaum yang lemah dan tertindas, sekaligus upayanya yang begitu keras untuk mengeluarkan kaum tersebut dari ketertindasan dan kebodohan, sebagaimana yang akan dibahas dalam artikel ini. Kata kunci: teologi, kemanusiaan, rausanfikr, kaum tertindas, pergerakan.

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