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Teosofi: Jurnal Tasawuf dan Pemikiran Islam

teosofi
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 20887957 EISSN : 2442871X DOI : 10.15642/teosofi

Core Subject : Religion, Social,

Religion Social Sciences

Teosofi: Jurnal Tasawuf dan Pemikiran Islam (ISSN 2088-7957, E-ISSN 2442-871X) diterbitkan oleh Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel Surabaya pada bulan Juni 2011. Jurnal ini terakreditasi pada 3 Juli 2014 sesuai Keputusan Menteri Pendidikan dan Kebudayaan Republik Indonesia Nomor 212/P/2014. Jurnal yang terbit bulan Juni dan Desember ini, berisi kajian seputar tasawuf, pemikiran Islam, tafsir sufi, hadis sufi, maupun fiqh sufi.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 416 Documents

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Analisa Sufistik Mimpi Nubuwwah dalam Proses Kenabian Lalu Agus Satriawan
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 1 (2011): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article tries to scrutinize dreams as a prophetic command (nubuwwah) and happy news (mubashshirât) from Allah. The article describes the concept of prophethood, the concept of sainthood, the relation between prophethood and sainthood, and dreams as a part of prophethood. The article uses the interpretation method. Prophetic dreams are dreams where spiritual impressions are directly reflected by the heart without any intervention from the imagination. Dreams can be acquired and accessed with self-purification through mujâhadah al-nafs.

Konsep Zuhud al-Qushayrî dalam Risâlah al-Qushayrîyah Moh. Fudholi
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 1 (2011): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

The purpose of this study is to gain comprehensive information about the concept of zuhd that is explained in Risâlah al-Qushayrîyah authored by al-Qushayrî. The study is formulated within the concept and history of zuhd, namely zuhd as a maqâm (stage) and zuhd as an akhlâq (moral). The research uses an interpretation method. According to al-Qushayri, zuhd is resignation to Allah Himself. The correct zuhd will lead to virtuous morals.

Perspektif Zakî Najîb Mahmûd tentang Ilmu dan Agama dalam Logika Positivisme Ghozi Ghozi
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 1 (2011): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article comprehensively examines Zakî Najîb Mahmûd’s thought on the logic of positivism on the relationship between religion and science. The study employs the literature interpretation method. The study encompasses the logic of positivism of Zakî Najîb Mahmûd, a confirmation map of knowledge on areas of science and religion, and the dichotomy of science and religion. The study finds that the logic of positivism formulated by Zakî Najîb Mahmûd has accommodated religious knowledge as a scientific matter, just like positive science in which its references can be mapped out through accountable epistemological aspects.

Tipologi Islam Moderat dan Puritan: Pemikiran Khaled M. Abou el-Fadl Chafid Wahyudi
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 1 (2011): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

The study attempts to scrutinize Khaled M. Abou Fadl’s map of thought about the typology of Islamic understanding between moderate Islam and puritan Islam within the world Muslim community. The study contains a theoretical meaning formula of moderate Islam and the puritan one, the dialectical relationship between them, and Khaled M. Abou Fadl's conceptual contribution on this matter towards Islamic studies. The study uses the textual interpretation method on Khaled M. Abou el-Fadl’s works. The study concludes that the very basic map of moderate Islamic thought and puritan Islamic thought is found in the Qur’ân.

Islam sebagai Agama dan Umat: Analisa Pemikiran Kenegaraan Jamâl al-Bannâ Mukhammad Zamzami
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 1 (2011): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article explores Jamâl al-Bannâ’s view on the relation between religion and state, particularly his views on the relation system between Islam and state, and the related issues such as democracy, pluralism, and secularism. Therefore, the article describes issues on the concept of ummah in Islam, democracy within the Islamic governmental system, and Islam’s view on secularism and pluralism. The article uses a textual interpretation method. The article finds that the ideal example of an Islamic government was the period of Madînah al-Munawwarah, which only lasted for 25 years.

Kultus Kiai: Sketsa Tradisi Pesantren M. Syamsul Huda
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 1 (2011): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

The study on Kiai is a crucial and interesting discussion among the Indonesian Muslim community. This article tries to find the roots of the problem on the emergence of cult tradition towards Kiai, mainly in the pesantren community. The study uses the field observation method, in-depth interview, and interpretation of the results. The research formulates cult tradition towards Kiai within the historical study, model and method of cult transformation, power and kiai’s authority, and a cult's roots among santris’ community. The study finds that cult tradition towards Kiai has emerged from Kiai’s personal power due to his knowledge charisma and his personality as well as institutional charisma as a result of intense and continuous sociological relationships with other institutions.

Islamic Pluralism in Indonesia: Comparing Fundamentalist and Liberalist View Akhmad Siddiq
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 1 (2011): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Pluralisme dianggap sebagai basis ketiga dalam menafsir keberagaman beragama, setelah eksklusivisme dan inklusivisme. Sejalan dengan sejarah pluralisme di Barat, pluralisme Islam di Indonesia juga bisa dikatakan sebagai kontinuitas dari dua paradigma keberagamaan sebelumnya, yakni eksklusivisme dan inklusivisme. Meski demikian, aksi maupun reaksi yang dilakukan para pemikir fundametalis Muslim di Indonesia tidak bisa begitu saja dinafikan. Menurut kelompok terakhir ini, pluralisme adalah jalan berpikir yang “terlarang”.

Ritual Pengikut Tarekat Shâdhilîyah di Tambak Beras, Jombang-Jawa Timur Abdullah Safik
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article tries to phenomenologically examine the existence of the Shâdhilîyah tarekat supervised by KH. Djamaluddin in Tambak Beras, Jombang. The Shâdhîlîyah tarekat, which had been initiated by Abû Hasan al-Shâdhilî, is exceptional and consistent in holding and practicing its tawhid principle as well as dhikr rituals. In Indonesia, this tarekat has rapidly evolved. One of its murshid is KH. Abdul Jalil Mustaqim in Tulungagung, the murshid to KH. Djamaluddin. The tarekat has two main doctrines, are: firstly, the ‘ubûdîyah realm where its followers are obliged to physically and mentally obey Allah SWT and His messenger, i.e. the Prophet Muhammad, in all their sayings and deeds. Secondly, mu‘âmalah aspect where each follower is taught to interact with other people and creatures only for the sake of Allah. It means that the tarekat is a medium of self approaching to Allah. One of the special rites (khusûsîyah) conducted by this tarekat is an every-Tuesday agenda where dhikr, tawassul, tahlîl, and tahmîd activities are held. Technically, a sâlik when s/he recites dhikr should be followed by breathing in which is concentrated in the navel and going on top through the thoracic cavity and coming out through the mouth then retracting it back to tongue.

Tasawuf antara Kesalehan Individu dan Dimensi Sosial Ahmad Nurcholis
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Within this modern era, where Islamic doctrines have been more eroded by the advance of scientific development, the power of umma has gradually decreased as a result of the abandonment of the spirit of jihâd al-nafs. There would be no other way except to revive Islamic Sufism's principles and values without leaving the rational way of thinking and escaping from social realities. When humans recognize their God, it would be easier for them to perform everything God commands them. Where did humans come from and where they will go to are among philosophical questions that the Sufi. These are foundations for the Sufis to “recognize their selves”, since by recognizing the self, God can be, then, recognized. Tasawuf is a way, which leads to qalb salîm (a pure heart). Many classic books discuss this, and the discussion deals with: firstly, efforts to straighten deeds, khushû‘, and courtesy of worship; secondly, ways of mujâhadah, self and heart purification, and abolishing madhmûmah (bad manners) and replacing them with mahmûdah (commendable conducts); thirdly, ma‘rifat, rabbânîyah, wahbîyah knowledge, dhawq, wijdânîyah, and nature of kashf.

Kisah Cinta Platonik Jalâl al-Dîn al-Rûmî Zayyin Alfi Jihad
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

The research attempts to discover and find the very roots of the love concept by Jalâl al-Dîn Rûmî to develop the Sufism method, which connects human’s hearts with their God. This study employs a philosophical qualitative method, which tends to be descriptive and interpretative. Using the basis of love, Jalâl al-Dîn Rûmî built a Sufistic epistemological foundation in the form of mystical poems. Poems are a means of spiritual pilgrimage, which is performed to find the culmination of fusion ecstasy between humans and their God, i.e., Allah The Almighty.

Page 21 of 42 | Total Record : 416

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Mukhammad Zamzami

Contact Email
mukhammadzamzami@gmail.com

Phone
+6285856702143

Journal Mail Official
teosofi@uinsa.ac.id

Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location
Kota surabaya,

Jawa timur

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Mukhammad Zamzami

Contact Email mukhammadzamzami@gmail.com

Phone +6285856702143

Journal Mail Official teosofi@uinsa.ac.id

Editorial Address Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location Kota surabaya, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Mukhammad Zamzami

Contact Email
mukhammadzamzami@gmail.com

Phone
+6285856702143

Journal Mail Official
teosofi@uinsa.ac.id

Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location
Kota surabaya,

Jawa timur

INDONESIA