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Teosofi: Jurnal Tasawuf dan Pemikiran Islam

teosofi
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 20887957 EISSN : 2442871X DOI : 10.15642/teosofi

Core Subject : Religion, Social,

Religion Social Sciences

Teosofi: Jurnal Tasawuf dan Pemikiran Islam (ISSN 2088-7957, E-ISSN 2442-871X) diterbitkan oleh Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel Surabaya pada bulan Juni 2011. Jurnal ini terakreditasi pada 3 Juli 2014 sesuai Keputusan Menteri Pendidikan dan Kebudayaan Republik Indonesia Nomor 212/P/2014. Jurnal yang terbit bulan Juni dan Desember ini, berisi kajian seputar tasawuf, pemikiran Islam, tafsir sufi, hadis sufi, maupun fiqh sufi.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 416 Documents

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Konsep Kekuasaan Michel Faucault Abdullah Khozin Afandi
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 1 (2012): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article attempts to outline the concept of Michel Foucault's power based on the major works that he wrote during his lifetime. Foucault asserts that power exists everywhere, especially concerning the relationship between power and the discourse of knowledge. Here, for him, the will to truth is the expression of the will to power. It is impossible for the knowledge to be neutral and pure. Therefore, there will always be a correlation between the two matters, i.e., the knowledge contains power, just like the power contains knowledge. This means that power is one dimension of the relation. Where there is a relationship, there is power.

Era Keemasan Dinasti ‘Abbâsîyah: Analisis Perubahan Fungsional Francesca Cancian Loekisno Choiril Warsito
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 1 (2012): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article will basically discuss the development of the structural-functional theory in particular that has been developed by Francesca Cancian, commonly known as the Functional Analysis of Change. The importance of using the analysis is because, basically, people's development is often analogous to the process of evolution, a change into a form of “perfection.” Thus, after a discussion of the theoretical propositions, then it will be applied to the case of social and cultural change during the Abbasid dynasty, especially in the era of Caliph al-Ma’mûn’s leadership. It is found that social and cultural systems at the time of the Abbasid dynasty were very dynamic and steady so that the golden age can be achieved.

Teologi Humanis Jamâl al-Bannâ: Sebuah Rekonstruksi Epistemologis Studi Keislaman Mukhammad Zamzami
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 1 (2012): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article mainly discusses Jamâl al-Bannâ’s thought, an Egyptian-born Muslim contemporary thinker, who offers humanist theology. As Jamâl observed that the Islamic theology ignores the aspect of humanity, he then tried to fix it to reconstruct the sources and system of Islamic thought into three things, namely the Qur’ân, the Sunnah, and the Hikmah (Wisdom). Each aspect is read through a “new method of reading,” aiming that the stream of Islamic theology will flow more humanist and will be able to synergize with its time. Jamâl’s stream of thought is centered on the aspect of humanity, emphasizing that every product of Islamic thoughts should have a hook with the principles of justice and welfare because that is the main principle of Islamic teachings.

Tradisi dan Modernitas Perspektif Seyyed Hossein Nasr Encung Encung
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 1 (2012): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article is intended to scrutinize Seyyed Hossein Nasr’s thought about the negative dimensions of modernity and put it into the world's problems where the idea of materialism ends due to the greed of modern people. Nasr’s aim is actually to save humanity from destructive elements of modernity due to the idea of materialism. However, the traditional-ism project that he proposed has still looked for momentum within human consciousness and that is not to neglect the sacred matter in understanding their world. In a reflection of his traditionalism, Nasr presupposes the creation of a progressive world presented with the self-awareness of the Absolute and the Infallible existence. Nasr believes that modern people could live with their idea of perennial philosophy that connects everything in this world into the sacred realm. The benefits of modernity, according to Nasr, will be tarnished if people deny every sacred matter.

Global Salafisme antara Gerakan dan Kekerasan Iffah Muzammil
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article explores Salafism movement between ideology and violence. Categorically, salafi movement can be categorized in two forms. First, salafi. This group berorintasi the purification of faith to make improvements through individual, family, and community structure. Second, salafi jihadi. Although this group also aims to purification, but this group tends to be politically, do not even hesitate to commit violence. However, they both have the desire to realize a people as a form of community of believers. In the end, according to Bernard Haykel, Salafism least understood of the three basic constitution. First, theology embodied in the doctrine of monotheism. In matters of theology, all members of this movement looks unanimously agreed. Second, the law, which pivots on the issue of ijtihad. Although there are differences in attitude, but most of the salafi found ijtihad is a necessity, while taqlîd should be avoided, even by Muslims who are not educated though. Third, the political, which is determined by the methodology of their choice to realize the desire involved in the international arena.

Kesetaraan Gender dalam Pandangan Amina Wadud dan Riffat Hassan Mutrofin Mutrofin
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article discusses the similarities and differences between women with conceptual men voiced by Amina Wadud and Riffat Hasan. An important point that can be drawn from this is Amina Wadud thinking that he wants to dismantle the old thinking or even myths caused by biased interpretation of the reconstruction methodology patriarchy through his commentary. Because it is not really in line with the basic principles and spirit of the Qur’ân. The Qur’ân actually very fair in the seated men and women. It’s just that this has become distorted by the presence of a biased interpretation of patriarchy, the more reinforced by the political system and society is very patriarchal. While Riffat Hassan argues that religious texts produced scientists and theologians influenced by a proven classic patriarchal culture. This then led to the emergence of theological arguments were dug from the Qur’ân as the primary text of Islam called feminist theology.

Kontekstualisasi Makna Ukhuwwah Islâmîyah Perspektif Jemaah Tarekat Shatarîyah di Nganjuk Jawa Timur Warsito Warsito
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 5 No. 1 (2015): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article discusses the symbols, process, and meaning of ukhuwwa Islâmiyya (Islamic brotherhood) within the perspective of the followers of the Tarekat Shatârîyah in Tanjunganom Nganjuk East Java. The research results indicate that the making process of ukhuwwa Islâmiyya has been initiated through bay’ah towards murshid (Guru Wasîtah). To the followers of the Tarekat Shatarîyah, murshid is a person who becomes the main symbol that unites them. The intensity of interaction and meetings have also played a significant role in the creation process of ukhuwwah islâmîyah among the adherents the Tarekat. When they gather, they perform several rituals such as performing qiyâm al-layl and dhikr and reciting what so-called muji wali kutub. They also discuss various problems of religious and social issues. The making process of ukhuwwa Islâmiyya is also convoyed with the use and carrying out of certain symbol and ritual such as wearing the Malakîyah ring and reciting Asmâ’ 9. To the followers of this Tarekat, ukhuwwa Islâmiyya means a brotherhood which is founded merely on the spirit of pure intention without any inclination to gain worldly benefits. To them, it is a relation that is established based on obedience upon Guru Wasîtah to create an eternal brotherhood for the sake of God regardless of their social status.

Apresiasi Keimanan kepada Tuhan melalui Pengalaman Spiritual Abdul Kadir
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 5 No. 1 (2015): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

The awareness of God departed from religion which becomes introverted understanding in one’s experience. Appreciation of God should not be limited to formalities’ value by simply doing spirituality teaching and the embodiment of God’s spiritual experience. The constellation of religious values is not just about understanding and appreciation but also about achieving esoteric experience to reveal its meaning for deeper appreciation, recognition, and encounter with Him. The esoteric aspect of religion has become an important goal in the appreciation of spiritual experience ascent and acquisition with cleaning bonds which related to plurality and turned it from horizontal dimension senses to the vertical dimension of the universe to reach the consciousness of mortality. If God wills, there will be an incline in spiritual sensing sharpness until one can see, watch, or feel the real evidence from God about the things that are obviously high, so that the faith-based on mukâshafa, ma‘rifa, and mushâhada namely faith through a spiritual vision to arrive at the essence.

Pemikiran Taqi Misbah Yazdi tentang Etika Islam Kontemporer Nurasiah Nurasiah
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 5 No. 1 (2015): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article attempts to explain the concept of Islamic ethics promulgated by Taqi Misbah Yazdi. Yazdi had placed himself as a proponent to the concept of rational ethics. To him, the propositions of ethics, along with moral expressions, have obviously explained a causality relation between an action and desired goals of ethics. In their prescriptive and descriptive forms, command and prohibitions manifest the relation between actions and the objectives of ethics along with the legal consequences behind them. As a result, this matter deals with meaning, objective, the value of objectivity, and rationality. Its objectives determine the extent of value and truth of certain action. Interestingly, this theory does not influence Yazdi to be trapped within utilitarianism materialist-positivist ethics nor it traps him into the dilemma of value relativity which occurs in the West’s theory of ethics. It can be obviously seen the originality and novelty of Yazdi’s thought; not in terms of his theory’s content, instead of his ability to use Western philosophy's ideas to clarify his opinions and concepts by combining Herbert Spencer’s evolutionism and Jeremy Bentham’s utilitarianism. Building his concepts on Mulla Sadra’s transcendental philosophy, Yazdi’s moral causality has successfully preserved the transcendental logic and its esoteric dimensions; an achievement that could not even be attained by Muslim groups who reject the law of causality.

Kritik Epistemologi Islam dalam Islamologi Terapan Isa Anshori
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 5 No. 1 (2015): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article discusses the critique of Islamic epistemology within applied Islamology. The writer concludes that Islamic epistemology is an episteme which has been originally derived from Islamic doctrines. It can be obtained through a number of methods. The first method is a revelation, which has absolute truth. The second way is the reason, which becomes a potency blessed by God to all humankind. Through impressions attained by the five senses, the reason uses them as a source of contemplation to draw conclusions. This episteme contains, however, a relative truth. The third method is kashfî. This episteme is also named as ‘irfanî episteme, which had successfully grown within Sufism tradition where the source of knowledge is experienced, namely al-ru’yat al-mubâshirah (direct experience). The last-mentioned episteme is founded on the dichotomy between exoteric and esoteric aspects where the hierarchy of esoteric knowledge is higher than the exoteric ones as the first possesses a divine basis. The critique of Islamic epistemology within applied Islamology is oriented towards the domination of scientific epistemology or modern epistemology, which recognizes positivism or scientific knowledge as the sole method employed by modern people to gain knowledge. The fundamental difference between the scientific-rational episteme and the Islamic episteme rests within each worldview.

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Mukhammad Zamzami

Contact Email
mukhammadzamzami@gmail.com

Phone
+6285856702143

Journal Mail Official
teosofi@uinsa.ac.id

Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location
Kota surabaya,

Jawa timur

INDONESIA

Abstract

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Mukhammad Zamzami

Contact Email mukhammadzamzami@gmail.com

Phone +6285856702143

Journal Mail Official teosofi@uinsa.ac.id

Editorial Address Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location Kota surabaya, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Mukhammad Zamzami

Contact Email
mukhammadzamzami@gmail.com

Phone
+6285856702143

Journal Mail Official
teosofi@uinsa.ac.id

Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location
Kota surabaya,

Jawa timur

INDONESIA