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Teosofi: Jurnal Tasawuf dan Pemikiran Islam

teosofi
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 20887957 EISSN : 2442871X DOI : 10.15642/teosofi

Core Subject : Religion, Social,

Religion Social Sciences

Teosofi: Jurnal Tasawuf dan Pemikiran Islam (ISSN 2088-7957, E-ISSN 2442-871X) diterbitkan oleh Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel Surabaya pada bulan Juni 2011. Jurnal ini terakreditasi pada 3 Juli 2014 sesuai Keputusan Menteri Pendidikan dan Kebudayaan Republik Indonesia Nomor 212/P/2014. Jurnal yang terbit bulan Juni dan Desember ini, berisi kajian seputar tasawuf, pemikiran Islam, tafsir sufi, hadis sufi, maupun fiqh sufi.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 417 Documents

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“Tarekat Popoler” dalam Fenomena Pembacaan Selawat Nârîyah Nor Hasan
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 1 (2016): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

The recitation of Selawat Nârîyah, as a religious ritual, performed by the Muslim community in Larangan Tokol Village, Pamekasan, East Java, has its own uniqueness within the process of its implementation and has an exceptional function from socio-religious-psychological point of view for its reciters. This article focuses its discussion mainly on the perception and motivation of the people in Larangan Tokol in recitation of Selawat Nârîyah. The article also observes the implication of recitation of Selawat Nârîyah for their socio-religious and psychological life. To Larangan Tokol people, Selawat Nârîyah has become a new religious tradition which should be maintained. It has been found that there is no such an obligation to adhere to certain Sufi order (tarekat) in order to perform the recitation of the selawat. However, there is a sort of psychological bond of guru (murshid) and murîd found in the membership (koloman) of recitation activity through what so-called tawassul. The tawassul is recited prior to the recitation of Selawat Nârîyah. The recitation of Selawat Nârîyah performed by Larangan Tokol people can be considered “a new genre of tarekat”. The writer tends to call it “Popular Tarekat” (an anonymous tarekat), i.e. an open Sufi order with no certain process of bay‘ah but it has unabridged narration (sanad mutâwatir) to the Prophet Muhammad.

Nafas Kesadaran dan Menghidupkan Spiritualitas Melalui Integrasi Tasawuf dan Psikologi M Iqbal Irham
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 1 (2016): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article explains about an effort of livening up spirituality in one’s self based on religious understanding, namely through the doctrines and values of Sufism in order to get close to God (taqarrub ilâ Allâh). It aims to reach spiritual theistic using a method of “the Breath of Consciousness”. The method uses breath, i.e. inhaling and exhaling, as we usually do. The method consists of three important steps, are: breathing calmly, breathing deeply, and breathing gently. The key to the success of this method is consistent implementation (istiqa}mah) and simultaneous practice. “The Breath of Consciousness” should be done through seven sequential steps and stages, namely breathing in consciousness, looking in consciousness, feeling in consciousness, moving in consciousness, walking in consciousness, speaking in consciousness, and presence in consciousness. The expected contribution of the method is providing the society, especially the Muslim community, an easy technique to get close to God. Moreover, the method—when implemented correctly—will result in healthy body, pure mind, quiet soul, and peaceful heart. In doing so, the article aims to elaborate the integration of psychology and Sufism as an approach to the study of soul and consciousness.

Wali, Sultan, Kiai, dan Santri dalam Tadisi Agama dan Politik Islam Jawa Abdul Chalik
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 1 (2016): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

The article discusses the role of wali (the Muslim saints), sultan, kiai, and santri within religious tradition and politics in Java. The wali (commonly known as Walisongo or “the Nine Saints”) were people who initially spread Islam in Java. In their efforts to develop Islam, Walisongo also equipped their pupils with religious knowledge to spread Islam in the future. This is from such process the transfer of Islamic knowledge was primarily set off. Once the transition periods began, the role of wali had subsequently vanished and replaced by the formal ruler, namely sultan. The Mataram Sultanate was the biggest Islamic sultanate ever in the history of Java. Owing to the supremacy of the Sultan, Kiai Kasan Besari—as an ample example of kiai mentioned in this article—built a pesantren in an area called tanah perdikan (a tax haven) in Tegalsari Ponorogo, East Java, which became an origin of institutionalization of the pesantren in Java. The Sultan provided the pesantren both material aids and other kinds of support, including entrusting his sons to learn religious knowledge in it. It had been also followed by the royal courtiers and the best cadres of the sultanate who subsequently became litterateurs of the Kingdom.

Genealogi dan Corak Studi Kalâm di Indonesia Zuhri Zuhri
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 1 (2016): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

The discourse of kalâm (Islamic theology) in Indonesia has its long historical root. The discourse has initially emerged alongside the process of the spread of Islam in Indonesia. The dynamics of the discourse among various segments of the Indonesian Muslim society have found their rhythm from time to time. It should be noted, however, that the discourse has not yet found its genealogical pattern. This article, therefore, attempts to find the genealogical foundation and the pattern of studies of kalâm in Indonesia together with its trends. The developing reasoning of kalâm in the mediaeval periods of Islam, i.e. after the 12th century, tended to be strong in terms of its orthodoxy compare to the discourse itself. This subsequently becomes a source of inspiration for the discourse of kalâm in Indonesia until nowadays. As a result, there has been a sort of general trend that the study of kalâm in Indonesia has remained stagnant. It can be, among other, observed from the process of studying kalâm as knowledge reference, its development and formalization, and critique of the discourse, which indicate unprosperous condition for the discourse itself.

Kontestasi Pandangan Elite Agama di Gresik tentang Nyekar di Desa Surowiti Kecamatan Panceng Muchammad Toha
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 1 (2016): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Nyekar has become a pivotal tradition to certain groups of Javanese society as it has been believed to bring about success for every activity they do in their life. A number of public officials, for an instance, perform nyekar in order to sustain their strategic and profitable positions and to gain blessing. The article scrutinizes the opinions of religious elites in Gresik concerning nyekar in Surowiti Village, Panceng, Gresik, East Java. The study finds that there have been two existing opposing opinions held by the religious elites in relation to this tradition. The first group maintains that nyekar is allowed, while the second group argues that it is forbidden. Interestingly, each group supports their argume-nts using religious texts derived from al-Qur’ân and Hadîth. Regardless of disagreements among the religious elites vis-à-vis nyekar, the writer underlines that every religious elite should be wise in respond to such issue. It is important to educate their followers such prudent attitudes as respecting other and maintaining harmony in spite of different views they hold. It is also important to involve both theological understanding along with open, sincere, and democratic socio-historical views to create inclusive understanding of the tradition.

Tren Pengembangan Ilmu di Universitas Islam Negeri Maulana Malik Ibrahim Malang Mohammad Muslih
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 1 (2016): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

It has been over a decade, in which the journey of State Islamic University (UIN) Malang in developing new scientific paradigm has appeared to be quite successful, particularly in establishing and developing an “image” of Islamic-based sciences in their new forms. The success can be observed from, among other, people’s demand—from various segments of the society—to a number of books written by the lecturers of UIN Malang. Such tremendously remarkable achievement becomes certainly a worthy matter to observe and discuss, especially from the Philosophy of Science’s point of view concerning on how the pattern of scientific development—as a part of academic traditions—built by this Islamic higher educational institution. This article finds an important information that the development of science in UIN Malang has arrived upon the development of new theories and concepts, by placing al-Qur’ân and al-Sunnah as its main and fundamental foundations. It can be generally observed that there has been a sort of a pattern of “Quranic justification” to the sciences developed by UIN Malang. It means that any scientific activity is intended to prove the “scientificness” of al-Qur’ân. It has been also assumed, moreover, that al-Qur’ân is the book of science.

Filosofi Dakwah KH. Muhammad Khoiron Syu’aib di Lokalisasi Surabaya Sunarto AS
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 1 (2016): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Kiai Khoiron is a unique figure who has conduct-ed an intensive dakwah (religious propaganda) at the localiza-tion of Surabaya. Through his exceptional method of dakwah, there have been many prostitutes and the pimps who have repented. Preaching in an unusual environment has certainly resulted in a particular phenomenon. This article intention-ally presents Kiai Khoiron’s method of dakwah. Employing descriptive-qualitative approach, the article explores the phenomenon of dakwah promulgated by Kiai Khoiron. It deals with approaches, characteristics, and typology of dakwah conducted by Kiai Khoiron to the residents of localization, prostitutes, and pimps. The findings of this study suggest that the approach of dakwah is centered upon the objects (mad‘û), i.e. the people of the localization. He seeks to change religious views held by the objects (mad‘û), not only at the level of understanding, but also their attitudes and behaviors. All the elements of propaganda delivered certainly conform to the conditions of the objects, either in the form of by-speech propaganda (bi al-lisân) or by-example preaching (bi al-hâl). With reference to the materials and approaches of dakwah carried by Kiai Khoiron, it seems that he can be characterized as an adaptive, attentive, solution-giver, and humorous preacher.

Karakter Historis Sufisme pada Masa Klasik, Modern, dan Kontemporer Sokhi Huda
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 7 No. 1 (2017): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Sufism is an actualization of the doctrine of Tasawuf about the purification of the soul towards God as a form of realization of the Prophet’s hadith on al-iḥsān. Sufism presents three forms of activity, namely the purification of the soul, Sufi behavior, and Sufi movements. Historically, Sufism has featured a distinctive and dialectical character. Classical Sufism features five characters, namely ascetic, practical, asceticism driven by fear of God, the concept of maḥabbah, and the concept of maḥabbah for ma‘rifah. Modern Sufism features four characters, namely presentation of sharī‘ah-based Sufism with no prominent social role any longer, adaptability to modern environments, expression of new political role as a pioneer of the modern nationalist movement, expression of Sufi militancy movement in the late colonial context. Contemporary Sufism presents nine characters, namely Sufism as a variant of transnationalism, the change in the relationship of authority and pattern of association in Sufism, the emphasis of Sufism as a mean of dedication, accommodative attitude towards the new regime, Sufism as the basis of civil society for political mobilization, the development of unique forms of local voluntary associations, the solution-based attitude of Sufism in political archetype, merging of Sufism with the spirit of Salafi and political activism, and the existence of relations of globalization, transnationalism, and hybridity.

Pemikiran Ibn Taymīyah tentang Sharī‘ah sebagai Tujuan Tasawuf Izzuddin Washil; Ahmad Khoirul Fata
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 7 No. 2 (2017): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Ibn Taymīyah rejects no all doctrines of Sufism, although he criticizes some of them. For instance, he does firmly refuse the doctrine of waḥdat al-wujūd and fanā’ altogether. Ibn Taymīyah has a unique concept of Sufism, which differs from other concepts of Sufism promulgated by other Sufis, especially those of Wujūdīyah proponents. Ibn Taymīyah’s concept of Sufism puts great emphasis on its appropriateness with stipulations of sharī‘ah. The compatibility of sharī‘ah and taṣawwuf has been the main feature of his model of Sufism. When other Sufis start their mystical journey from the stage of sharī‘ah, Ibn Taymīyah puts sharī‘ah as the final stage. To him, sharī‘ah is the main goal of mystical journeys; taṣawwuf should be based on sharī‘ah, and it also must end with sharī‘ah. Using al-Taftazānī’s perspective, this study finds that the character of Ibn Taymīyah’s Sufism is Taṣawwuf Akhlāqī. This is so because he prefers to purify morality than such mystical experiences as waḥdat al-wujūd or fanā’ and the uses of symbols to reveal the mystical experiences.

Ajaran Tarekat Alawiyah Palembang dan Urgensinya dalam Konteks Kehidupan Kontemporer Munir Munir
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 8 No. 1 (2018): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

The article seeks to analyze the teachings of the Tarekat Alawiyah in Palembang. The study employs a qualitative approach emphasizing descriptive and phenomenological analyses toward the subject of the research, namely the leaders and the followers of this Sufi order. The study finds that the teaching of the Tarekat Alawiyah in Palembang relevantly belongs to the teachings of Taṣawwuf Akhlāqī, which put emphasis on the importance of worship, noble manners, sharī‘ah, and knowledge. This Sufi order practices a such number of rituals as the recitation of the rātib, ḥawl (commemorating the death of important figures like murshid), mawlid (commemorating the birth of the Prophet Muhammad), and making a devotional visit to the tombs of the Muslim clerics and ḥabā’ib (descendants of the Prophet). This tarekat differs from other Sufi orders in the sense that it nullifies the process of bay‘ah (taking an oath from a new member). The study concludes that the Alawiyah Tarekat seems to be relevantly compatible with the needs of contemporary society. This is so because this tariqa has practically simple rituals that can be easily performed by its members. This feature attracts even youngsters to join this Sufi order.

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Mukhammad Zamzami

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Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

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Jawa timur

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Mukhammad Zamzami

Contact Email mukhammadzamzami@gmail.com

Phone +6285856702143

Journal Mail Official teosofi@uinsa.ac.id

Editorial Address Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location Kota surabaya, Jawa timur INDONESIA

Abstract

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Abstract

Contact Name
Mukhammad Zamzami

Contact Email
mukhammadzamzami@gmail.com

Phone
+6285856702143

Journal Mail Official
teosofi@uinsa.ac.id

Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location
Kota surabaya,

Jawa timur

INDONESIA