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International Journal of Nusantara Islam
Published by Universitas Islam Negeri Sunan Gunung Djati Bandung
ISSN : 2355651X     EISSN : 22525904     DOI : -
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
International Journal of Nusantara Islam is focused on Islamic studies related to its teachings resources, thoughts, history, law, politics, economics, education, culture, Islamic propagation, communication, psychology, and science and technology available in the Nusantara territories i.e. Indonesia, Malaysia, Brunei Darussalam, Singapore, Thailand, the Philippines, and Timor Leste. This journal also covers contemporary Islamic issues emerging in the Nusantara territories or countries. International Journal of Nusantara Islam invites and appreciates writers who write any Arabic or English scientific work in the form of both research report and significant opinion on Islamic studies and issues mentioned above. Any work published in this journal does not represent this journal editorial board‟s opinion and perspective, but merely its writer‟s findings and thought. For this reason, it is essential that the writer be fully responsible for whatever he or she wrote.
Arjuna Subject : -
Articles 349 Documents
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RELIGIOSITY AMONG WORKING CLASS ( A Study of the implementation of Act No. 13 of 2003 on Manpower in The Rights to Perform Religious Obligations Ikhwan Aulia Fatahillah; Dadan Anugrah
International Journal of Nusantara Islam Vol 7, No 1 (2019): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v7i1.4369

Abstract

The implementation of Act No. 13 of 2003 on Manpower is intriguing to discuss since companies often violate and are apathetic in the right to act for employees' religious beliefs. The limited facilities of worship in the workplace also represents the commitment engagement of the company towards promulgated regulations which is still not implemented.The purpose of this study is to provide the more specified description and understanding towards the religiosity and implementation of Act No. 13 of 2003 on Manpower concerning The Rights to Perform Religious Obligations for Laborers. This study, which focuses on the religiosity of this worker class, took two different places, namely in Bekasi Regency and Subang Regency.This study uses qualitative methods which enables to reveal the actual circumstances. More specifically, qualitative research can be identified by the aim of research that seeks to understand the manifestation that does not require quantification--or because this manifestation is unable to be accurately measured. In relation to the method, the data collecting techniques are as follows: (1) nonparticipant observation and (2) in-depth interviews. While the data analysis starts from (1) data reduction, (2) data presentation, and (3) drawing conclusions.By this study, the authors concluded: (1) companies that have become research object in Bekasi and Subang District have provided worship facilities and infrastructure as regulated in Act N. 13 of 2003 on Manpower in the Respect to Perform Religious Obligations. On the other hand, the workers still look forward some improvements on quality and quantity of worship facilities to emerge conveniences in performing worship; and (2) in general, the religiosity among working class is found at an average level.  In other words, the workers truly believe in God (Allah) with common knowledge about faith. They also perform religious practices as the evidence of the faith itself and as proof of obedience to God. Besides carrying out the orders of religion (worship), the workers also put some expectations on the reward as the way to accomplish the glory on Earth and afterlife. However, the workers realize that the worship carried out would not come to a subjective perspective (their dialogue with supernatural powers, Allah). The workers also attempt to make religion as the basis of all actions as they consider the consequences of the life on Earth for the afterlife.
Bargaining Mechanism in Islamic Economic System Yudistia Teguh Ali Fikri
International Journal of Nusantara Islam Vol 6, No 1 (2018): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v6i1.4399

Abstract

This article discusses the concept of bargaining position in the Islamic economic system. By using a literature study, this article finds a narrative that bargaining positions occur in goods or services. The conclusion are: bargaining must be carried out by more than one person. So, there are at least two people who transact (sellers and buyers). If there is only one person, the bargaining position certainly cannot happen. Examples of the many bargaining that occur are on the market. In a sale and purchase, those with higher bargaining rights are buyers. Whereas the seller will compensate the buyer for positive bargaining. Bidding is goods or services offered at a certain amount and price level and under certain conditions. There is also an offer in the Islamic economy that distinguishes it from conventional offers, that the goods or services offered must be transparent and specified in their specifications, how the condition of the goods, what are the advantages and disadvantages of the goods. The offer made does not harm the party submitting the request; and vice versa.
Religious Authority as Human Life Guidelines Ati Ati
International Journal of Nusantara Islam Vol 6, No 2 (2018): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v6i2.4545

Abstract

This article was conducted to discuss the fading of the response of some people to religion. This response grew in line with emerge of various social phenomena of disappointment. Faith is also considered by some people to no longer be able to support the problem of life. Religion is deemed to be irrelevant to the demands of modernity. God and Religion in the perspective of some societies are then different from the views of the community in general. The authority of the life guidance held by humans is that religion is often only understood as a system of belief or belief in the teachings of God, which has implications for the understanding that religion is a theological doctrine. It is due to the cult of "religion" rather than understanding the "core" of the teachings of religion itself. Religion is only seen as "form" and not as "essence" that teaches submission to God, truth, justice, ethics, and morality.
Market Structure and Competition Price in Islamic Economics Dadang Mulyana
International Journal of Nusantara Islam Vol 6, No 2 (2018): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v6i2.4401

Abstract

This article will discuss market structure and competition prices in islamic economics. Literature searching is the method used in writing this article. This article found that market in Islam is defined as a means of meeting between seller and buyer, where the buyer came to the market with a demand for goods membewa certain to meet with the seller that brings offers the same goods as well. And the outcome of the meeting will produce an agreement between the seller and the buyer of the price level and the number of items in the transaction. If an agreement between the seller and the buyer then there was a provision of an item in the transaction. The market structure has a notion that some form of management of the producer to the market based on their characteristics, for example, such as the type of product produced, the number of companies in an industry. Easy or not exit or enter the industry and the role of advertising in industry activity. Perfect competition is a market structure that is most ideal for systems market is considered to ensure their activities to produce goods or services is high. The conclusion of the article are: however, in practice it is not easy to realize a market that has a structure of perfect competition. pricing is one of the practices that are not allowed by the Islamic Shari'a. Government or who have economic power do not have the right and authority to determine the fixed price of a commodity, unless the government has provided for the trader’s sufficient quantities to be sold using a price has been agreed. Tabi'at (fixed) This we can see from how the attitude of the prophet Muhammad pbuh on the issue. When visited by a companion to ask for fixing the price, the Prophet pbuh stated his rejection.
Character Education Relation with Spiritual Intelligence in Islamic Education Perspective Etep Rohana
International Journal of Nusantara Islam Vol 6, No 2 (2018): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v6i2.4803

Abstract

This article tries to discuss about character education building in an Islamic education perspective. It is education that forms superior character and human character in terms of intellectual, emotional, and spiritual intelligence. The totality of these three bits of intelligence will shape humans. This article is written using a sociological approach with a descriptive type. The method used is library research. The findings obtained indicate that the concept of character education in Indonesia is education that emphasizes great values originating from Indonesian national culture in the context of fostering the personality of the young generation which includes three aspects, namely moral knowledge, moral attitude, and ethical behavior (decent acting). It is following the objectives of Islamic education, which provides for three physical, spiritual, and reason aspects. Therefore, building complete human resources, in essence, is the development of character and superior human character from the intellectual, emotional, and spiritual side that can actualize the dimensions of intellectual, emotional, and spiritual intelligence holistically in the life.
Mapping Awareness of Halal Cosmetics Brands in the Teenagers Segment of Bandung City Muhsin Muhsin
International Journal of Nusantara Islam Vol 7, No 1 (2019): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v7i1.4874

Abstract

There are many factors that can explain why the consumer market for halal products is now growing fast, among others, because the profile of the younger generation of Islam is now more religious thanks to the rapid flow of information, awareness, knowledge and concern for halal consumption. One component of brand strength is brand awareness, which is how well consumers know or know about a brand. Therefore, brand awareness is a key determinant of building brand equity. When products are in the early stages of growth, such as halal cosmetics, which are new players in the cosmetics business, brand awareness is important to encourage this growth. The first research problem departed from the central phenomenon of how teenagers actually aware of halal cosmetics in the city of Bandung, and which halal cosmetic brands are best known? Associated with the issue of brand strength, then more specifically the problem of this research is how strong are teenagers aware of some halal cosmetic brands that are circulating in the city of Bandung, high, medium or low? Then is this brand awareness related to consumer demographic factors? Then is this brand awareness related to loyalty to halal cosmetic brands? The results showed that adolescents in the city of Bandung who require to use cosmetics labeled halal because they are aware of religious values, one of which as a form of Islamic law is included in rational instrumental actions. Then interpret cosmetics labeled halal as a form of carrying out Islamic law because it is protected from material that is haram and will not affect worship. Teenagers in Bandung City who are not based on using cosmetics labeled halal because they prefer cosmetics based on their needs and price and quality are included in instrumental rational actions. Then interpret halal labeled cosmetics as cosmetics that are safe for the skin because they do not cause irritation, cosmetics that are protected from prohibited ingredients, cosmetics that have no difference with other cosmetics.
Integration of Reason and Revelation in the Perspective of Philosophy of Science Dadang Mustopa
International Journal of Nusantara Islam Vol 6, No 2 (2018): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v6i2.4876

Abstract

Reason is a primary instrument that God created in humans. With reason, one can reason, analyse, and give birth to innovative, creative, and varied ideas. Today the social stratification of a person and his strategic position in the community are often determined by the product of the mind that is born — mainly related to the world of science and modern technology. However, in the perspective of the Qur'an, the mind is not everything. Because at a certain level, competence and reasoning, power cannot afford to reach it. Notably, if it is correlated with the issue of religious truth absolutism, then one cannot rely solely on his reason. Therefore, God revealed revelation as a definitive reference in establishing absolute truth. The announcement that God sent down in no way contradicts a healthy mind. In fact, between revelation and reason can synergize in determining which are good and which are bad, which are right and which are wrong. At the same time, the idea cannot be arrogant but must be submissive and obedient to revelation. Therefore, the reason is never satisfied with a truth that is received without proof rationally. To strengthen the faith in the revelation of God and to provide an explanation for those who doubt, a revelation needs the role of reason to reveal the truths brought about by revelation. With the ability of reason to confirm the fact brought by revelation rationally, then the truth revelation will be more readily accepted by humans by the signs determined by revelation.
Sarekat Dagang Islam SDI (1905-1912): Between The Savagery of Vereenigde Oostindische Compagnie (VOC) and The Independence of Indonesia Muhammad Kaffin Mustakif; Mumung Mulyati
International Journal of Nusantara Islam Vol 7, No 1 (2019): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v7i1.4807

Abstract

Sarekat Dagang Islam SDI (Islamic Trade Union) was originally an association of native Muslim traders. The organization formed by Haji Samanhudi in Surakarta on October 16, 1905, was initiated with the initial aim of gathering native Muslim traders (especially batik traders) to compete with big Chinese traders. At that time, Chinese merchants were more advanced in business and had higher rights and status than other Indies residents. Policies that were deliberately created by the Dutch East Indies government then led to social change due to the emergence of awareness among the natives. This article discusses how the initial formation of this organization by taking a lengthy historical background; that is, since the entry of the Dutch into the archipelago. This lengthy background was chosen so that the birth of SDI could be understood as the culmination of indigenous disappointment and suffering because of the discriminatory policies of the Dutch colonial government, in addition to other awareness arising from aspects of increasing the level of indigenous education and changing the political atmosphere in the Netherlands. Using a literature survey, this article found that the awareness of native Muslim traders who later gave birth to SDI became the forerunner of the overall indigenous knowledge to obtain independence from the Netherlands. It also led to SDI becoming Sarekat Islam (SI) in 1906 and gaining official recognition from the Dutch government on September 14, 1912. This article captures the historical message that progress of a nation can only occur if the components of the country have a shared awareness to forward through the agreement or national consensus that the formulation is also carried out jointly.
Santri's Economic Empowerment Model in Pesantren Al-Ittifaq Ciwidey District of Bandung Arip Syaprudin
International Journal of Nusantara Islam Vol 5, No 2 (2017): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v5i2.4793

Abstract

Pesantren is a live episode that combines various life skills, not least agriculture. Various activities of life in pesantren have encouraged the sense of ideology of Santri. Educational activities that essentially the learning process requires thinking as a strong foundation so that the implementation of education that becomes the duty of his duties performed with a solid and really can be accounted for. This research uses descriptive qualitative, research place at Pesantren Al-Ittifaq Ciwidey district of Bandung. The subject of this research is Santri in pesantren while the informant is the Kiai or Ustādh. Data collection techniques use observation, interview, and documentation. I am checking the validity of the data using triangulation. Data analysis uses data reduction, data presentation, and conclusion. Based on the result of the research, it can be concluded that the model of empowering students at Pesantren Al-Ittifaq that is by the establishment of Core Management Unit Agribusiness, - effective practice in the field, establishing the Agribusiness Incubator Center, cooperating with various institutions and institutions, forming Santri agribusiness groups.
Sufism as a Therapy in the Modern Life Hoerul Umam; Iyad Suryadi
International Journal of Nusantara Islam Vol 7, No 1 (2019): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v7i1.4883

Abstract

Sufism or Taṣawwuf is an ancient fruit of Islamic civilization, but experienced revitalization in this modern era. His presence was increasingly meaningful when he was able to become an "oasis in the desert" for modern people who are experiencing a spiritual crisis. In the form of a particular tarekat (ṭarīqah) or a modified form, Sufism has become a medicine for modernization with all its adverse effects. Sufism with spiritual teachings and noble character increasingly plays an important role. He who was once accused of the cause of Islamic decline, and negatively addressed by some Islamic experts, is now increasingly gaining a place in modern society. It is a solution that is anticipated for the problems of contemporary society. By using a literature study, this article was written to contribute to the phenomenon. Its findings, in addition to using scientific and technological instruments, modern life should also be accompanied by mental, spiritual instruments and morality, which are explained in Sufism.

Page 13 of 35 | Total Record : 349

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