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International Journal of Nusantara Islam
ISSN : 2355651X     EISSN : 22525904     DOI : -
International Journal of Nusantara Islam is focused on Islamic studies related to its teachings resources, thoughts, history, law, politics, economics, education, culture, Islamic propagation, communication, psychology, and science and technology available in the Nusantara territories i.e. Indonesia, Malaysia, Brunei Darussalam, Singapore, Thailand, the Philippines, and Timor Leste. This journal also covers contemporary Islamic issues emerging in the Nusantara territories or countries. International Journal of Nusantara Islam invites and appreciates writers who write any Arabic or English scientific work in the form of both research report and significant opinion on Islamic studies and issues mentioned above. Any work published in this journal does not represent this journal editorial board‟s opinion and perspective, but merely its writer‟s findings and thought. For this reason, it is essential that the writer be fully responsible for whatever he or she wrote.
Arjuna Subject : -
Articles 330 Documents
The Combine Synergies Between Islamic Micro Finance Portfolio and Various Structured Finance Solutions Malik Shahzad Shabbir
International Journal of Nusantara Islam Vol 7, No 1 (2019): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v7i1.3291

Abstract

The objective of this study is to combine the both Islamic micro finance portfolio and structured finance within the limits of Shariah. However, sustainability and access to traditional funding sources by micro finance institutions (MFI) have remained a pressing issue for the finance industry. The traditional sources of finance such as commercial banks have been unwilling and reluctant to join hands with micro finance institutions. A unique structured proposal for business model is suggested in this paper. It combines synergies of structured finance solution for Islamic banks to join hands with existing micro finance providers. The proposed business model will enhance the financing capacity of the existing micro finance Industry by a staggering two thirds, simply by bringing in matching funds from traditional sources. These funds are based on the strong business model using synergies and financially innovative structured solution proposed for risk management etc. It is a commercially viable solution which is capable of being replicated for the entire industry with a huge win-win for all. The results reveal that helping hands for relief development (HHRD) would be providing its share of Rs.115 Million (1045454.54 US dollars) to be matched on 60:40 ratios with Meezan Bank Limited (MBL). Furthermore, Rs.76.667 Million (696972.72 US dollars) and the total Rs.191.667 Million (1742427.27 US dollars) have matched on 30:70 bases between both HHRD and MBL regarding challenges of financial innovation. This study highlights the issue, why financial institutions of Pakistan especially government sector banks avoided to joint hands with micro finance providers for various reason. These reasons are discussed in detail with proper solution in the paper.
The Concept of Al-Qur’an and Islamic Law in Educating Wife and The Solution for Dispute Settlement in Household Violence Asep Habib Idrus Alawi
International Journal of Nusantara Islam Vol 6, No 2 (2018): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v6i2.3953

Abstract

The obligation to give a lesson to the wife is if he starts disobeying and shows nusyuz to his husband. So the husband is obliged to provide lessons, but giving the lesson is carried out in sequence, the first husband must give a warning to the wife gently and subtly like reminding him to fear Allah Almighty, if the wife is obedient again, then just enough there. If it still remains disobedient, then leave the wife alone, leaving her on the bed, not collecting it, especially when her lust peaks. If he is obedient, then it is enough to get there and gather the wife as before. But if it remains, the wife may be 'beaten' with a note not too loud and not injured.
Religious Thinking of Ashʿarite School Syafruddin Syafruddin
International Journal of Nusantara Islam Vol 7, No 1 (2019): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v7i1.4015

Abstract

The schools of kalam basically arose due to the murder of Caliph Usman bin Affan which ended in the rejection of Mu'awiyah over the caliph Ali bin Abi Talib. The tension between the two continued into the war known as the Siffin war, and that was the beginning of the emergence of the science of kalam. The first stream was the Khawarij sect and was followed by Syi'ah who emerged as a faithful defender of the Caliph Ali bin Abi Talib and Murji'ah who came up with a reaction to the thoughts of the Khawarij. Focusing on the discussion, reason and revelation are always discussed endlessly even though these two streams are like water and oil which cannot be united with the intention that there is always conflict between the two in the aspects of thought and legal products produced by both. In the opinion of the Ashʿarite School of reason and revelation can not be separated but have their own work but the revelation is more important than the mind. The intellect can not define one obligation that can determine one obligation is a revelation. God has many properties such as ‘ilmu, basar, qudrat, hayat and other properties. And what must be known to those who are back and minded Muslims are twenty compulsory properties, twenty traits that are impossible and one must. In short, God has the character. Faith is instituted in the heart, pledged verbally, and accompanied by charity. While disbelievers are doubters in the presence of Allah, doubt on the Messenger, doubts about the Judgment, heaven and others. All the mere deeds of God do not create anything except God, but God has no law made all the way. The act of disbelief is indignant, though how the infidels want good deeds but he is still doing bad deeds. The act of Islam is good, but it is difficult, however, that a believer wants a divorce is not difficult, so a believer can not create it, in short all acts created by Allah Praise be unto Thee the Almighty.
Life Long Education in Islamic Perspective Miftahul Huda
International Journal of Nusantara Islam Vol 7, No 1 (2019): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v7i1.4006

Abstract

John Dewey's one main character philosophic Pragmatism States that: the Educational process has no end beyond itself in its own end. The term statement of the concept of lifelong education began in the Western philosophic pragmatism developed there. The concept of lifelong education believes that education is not only limited to education at the school but continued up to the end of life. The concept of lifelong education appears along with the emergence of some of the challenges in the world of education as presented by Paul Lengard of which include: the rate of change, demographic expansion, innovation in science and technology, the challenge of politics, information and crisis in the pattern of life. The concept of education is apparently emerging from some Hadith of the Prophet Muhammad that encourages humans to continue to study until the end of his life. This paper tries to expose the concept of lifelong education according to the Islamic education.
The Jurisprudence Hadith Analysis of Bribery and It's Impact on Human Life Nuryamin Nuryamin
International Journal of Nusantara Islam Vol 6, No 1 (2018): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v6i1.3988

Abstract

This article discusses the concept of bribery in the perspective of hadith jurisprudence and its impact on human life. By looking at some definitions of bribery, it is found that all definitions give different meanings, goals, and aspects, there are essence of bribery, or which have similarities to them (such as gratification), because bribery is a social phenomenon and has many patterns making it difficult to define definitions the right and limit the meaning. But a definition that explains the meaning of bribery objectively, namely: Giving given to someone (an official) so that the right becomes wrong and wrong becomes right, because it summarizes the essence of bribery practice and is considered a comprehensive definition of all banned aspects of bribery, so let us choose this. In Qur’ān and Ḥadīth, Allah forbade his servant to eat bribery property, because this property was included as part of consuming other people's assets with vanity. Even though bribery is called a variety of terms in daily life, such as facilitation payments, tips, etc., the legal status and prohibition cannot change with these various terms. Bribes also have the potential to create hate conflicts and hostility among members of the community. Because in essence, bribery is only a tool for those who hold policies to oppress the weak. On the other hand, those who surrendered their wealth to the recipients of this bribe gave their assets very forcefully.
Islamic Law Thinking of Hizbut Tahrir Indonesia Mulyadi Mulyadi
International Journal of Nusantara Islam Vol 7, No 1 (2019): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v7i1.4007

Abstract

This article discusses the thoughts of Islamic law Hizbut Tahrir Indonesia. Using a literature study, this article finds a narrative that Islamic legal thinking Hizbut Tahrir Indonesia refers to an-Nabhani's view which is textual and becomes the domain of debate among scholars. For textualists, Islamic law that must be enforced is of course a fixed duty, through the establishment of the Islamic State. While for some people who understand Islam in contextual terms, Islamic Shari'a or even Islamic Fiqh is not necessarily called sharia. Because the most important thing is the substance of the Shari'a itself.
Strategy and Management of Preaching (Da’wah) Development of Indonesian Islamic Da'wah Institute Since 1990 Until 2017 Umam, Hoerul
International Journal of Nusantara Islam Vol 6, No 2 (2018): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v6i2.3517

Abstract

The Indonesian Islamic Da'wah Institute (LDII) is connoted as the successor of the Islamic struggle of the Jamaah, so that a false labeling emerges by certain parties. Although there are many indications that direct such perceptions, LDII is essentially an organization formed by the New Order government that is tasked with fixing the deviations of Islamic teachings by the Islamic Jamaah group. From 1990 to 2017. The strategy and management of the development of the propaganda of the Indonesian Islamic Propagation Institute from 1990 to 2017 further enhances religious understanding of its members. Although the number of worshipers can increase but that is the focus of his preaching on the improvement of religious understanding. In carrying out its religious activities, members or worshipers do not have to be fixated on their place of residence. But LDII members can attend the study at the LDII mosque on the spot. Management in this LDII Organization in carrying out its Islamic da'wah is accompanied by plans, work programs and evaluation of the activity process. And it is personal by inviting the closest Muslim community such as relatives, neighbors to participate in its activities. LDII uses strategies in the fields of religion, sports and others to develop its Islamic da'wah.
Islamic Law Review on The Determination of Surrogate Heirs Sofyan Mei Utama
International Journal of Nusantara Islam Vol 6, No 2 (2018): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v6i2.3954

Abstract

The surrogate heirs position on  Islamic laws in indonesia reflects a justice form in the  inheritance distribution, and constitutes a relief to the inheritors of inheritance, which is called the pre-empitiv policy ie, in the  testator life by distributing his property to the heirs or heirs  substitute. In accordance with the objectives of Islamic law (maqashid al-syari'ah) is intended for the benefit of the ummah and the theorem of Al-Maslahah Al-Mursalah which is necessary for caution, avoid following harmful lusts. Then the problem is: What was underlies  the surrogate heirs position in Islamic law and how it relates to the Maslahah Mursalah's theory in Islamic law. The result of the research shows that, the substitute heirs position in Islamic law is based on the Article 185; Islamic Law Compilation in Indonesia by adhering to the principle of monotheism, an obedience to God's rule by not forgetting Iltihad. And the relationship with Maslahah Mursalah theory which is tied to Tawheed is the basis of this theory, ie : seeking the benefit for Allah SWT. there are benefits that are covered in the objectives of syara, so regarding to the surrogate heirs is done by giving priority to the benefit
Sharia Arbitration as an Alternative Settlement of Sharia Banking Disputes Muhamad Kholid
International Journal of Nusantara Islam Vol 6, No 1 (2018): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v6i1.4043

Abstract

The enactment of Law Number 10 of 1998 concerning Amendments to Law Number 7 of 1992 concerning Banking, became an explicit formal juridical basis for the implementation of the Islamic banking system in Indonesia. These developments should be accompanied by anticipatory steps regarding the problem of settling the dispute. Law Number 30 of 1999 concerning Arbitration and APS (Alternative Dispute Settlement) responds to existing deficiencies by preparing dispute resolution institutions through arbitration. The type of arbitration authorized to settle Islamic banking in Indonesia is Sharia Arbitration so that Sharia Arbitration is the main choice for Sharia Banking business actors. This article will discuss the authority and effectiveness of Sharia Arbitration decisions in resolving Islamic banking disputes in Indonesia. The method used is normative juridical. The study was conducted with 2 (two) stages, namely: library research (library research) and field research (field research). Data collection is done by document study and interview. Data Analysis Method used is descriptive analytical with qualitative normative juridical approach. The results of the study concluded that Sharia Arbitration competencies can resolve sharia banking disputes which are part of the Islamic economy coupled with disputes which according to the law can be held peace.
ANALYSIS OF THE CONCEPT OF INDEPENDENCE AND PROFESSIONALISM OF INDONESIAN ULEMA COUNCIL TOWARDS HALAL GUARANTEE CERTIFICATION ON PROCESSED FOOD INDUSTRY IN WEST JAVA Neng Yani Nurhayani; Sarip Muslim
International Journal of Nusantara Islam Vol 7, No 1 (2019): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v7i1.4370

Abstract

This study aims to analyze the mechanism of Halal Guarantee Certification  publication in the food processing industry in West Java; and the application of the principle of independence and professionalism of The Indonesian Ulema Council (MUI) in awarding Halal Guarantee Certification for processed food industries in West Java. Additionally, this study is a field research using a qualitative approach. The mechanism of awarding Halal Guarantee Certification  begins with the company stating written objectives of the certification's implementation for the company regarding the rules outlined by The Research Institution on Food, Drug, and Cosmetics (LPPOM) and explaining the scope of application of guarantee systems in the corporate environment; begun with purchasing, receiving materials, production lines, storage of materials and products, transportation and distribution, as well as food displaying and serving (for restaurants to be assessed by LPPOM). The independence aspect is not only identified through being independent at organizing an institution; moreover, the careful consideration of expertise, field data, and also appearance must be the main indicators. The application of the professionalism principle, by The Indonesian Ulema Council in awarding Halal Guarantee Certification for the processed food industries in West Java, can be indicated through the method of assessing processed food industry products. As the result, The Ulema Council has been able to carry out excellent and appropriate coordination by giving this role to LPPOM.

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