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<![CDATA[ORIENTASI LISAN DALAM SAJAK-SAJAK UPITA AGUSTINE ]]>
<![CDATA[Sastri Sunarti]]>
<![CDATA[ LITERASI: Indonesian Journal of Humanities Vol 3 No 2 (2013) ]]>
Publisher : <![CDATA[Faculty of Humanities, Jember University ]]>
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<![CDATA[Orality or oral oriented in Upita Agustine’s poetry could be recognized by formula and formulaic compotition which defined by Lord and Sweeney. This formula found in 62 numbers of Upita’s poetry. The formula in that poetry are formula’s begin of the lines, formula’s the half of lines, and formula’s the end of lines. Beside using the formula, we could find some compotition formulaic and stylized form in Upita’s poetry. Oral oriented in Upita’s poetry commonly used by unconsiousness. Keywords: oral oriented, formula, formulaic compotition, stylized form]]>
<![CDATA[KOSMOLOGI SEJARAH DALAM FILSAFAT SEJARAH: ALIRAN, TEORI, DAN PERKEMBANGAN ]]>
<![CDATA[Mohammad Maiwan]]>
<![CDATA[ LITERASI: Indonesian Journal of Humanities Vol 3 No 2 (2013) ]]>
Publisher : <![CDATA[Faculty of Humanities, Jember University ]]>
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<![CDATA[Cosmology of history is part of the philosophy of history that thorougly examines: causes, principles, nature, characters, patterns and goals of history. In the philosophy of history, there are two schools of thought relating to the issue of history movement: dynamic school of thought and the static school of thought. Meanwhile, there are different perspectives on the pattern of history. The first is a perspective arguing that the pattern of historical movement as linear. The second perspective believes that the pattern of historical movement is circular. Third, there is also a perspective arguing that history has a cyclical pattern. Based on this reality, the interpretation to movement pattern and changes of history is not single but multiple in nature. Keywords: history, philosophy, cosmology]]>
<![CDATA[ABDI DALEM DAN ABDI NEGARA: IDENTITAS GANDA SENIMANPRIYAYI KEMLAYAN SURAKARTA 1950-AN-1970-AN ]]>
<![CDATA[Heri Priyatmoko]]>
<![CDATA[ LITERASI: Indonesian Journal of Humanities Vol 3 No 2 (2013) ]]>
Publisher : <![CDATA[Faculty of Humanities, Jember University ]]>
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<![CDATA[This article explains the identity of artist-priyayi in Kemlayan, Surakarta during the postcolonial period. Kasunanan court did not have the authority to keep abdi dalem to serve the king after the independence of Indonesia. The king could not guarantee the finance of pangrawit in Kemlayan. The question to respond the situation is what cultural political strategy was used by the artistpriyayi community in Kemlayan to deal with the changing era? How was their identity after the social class was omitted?With expertise in art, the artist-priyayi in Kemlayan joint art institution that belonged to the Indonesian government to become abdi negara. They were helping Keraton Kasunanan by joining in traditional events. Then they got new identity without losing their the previous one, as abdi dalem. They also kept their priyayi’s attributes. Strategy that was used by the artistpriyayi in Kemlayan brought a positive outcome. They have double identity and the functional role as artists remained although keraton hegemony was gone. Their work orientation was not serving the king anymore. Now they serve people in culture sector according the government’s plan. Their identity as priyayi was admitted by the people and government as respect for their contribution. Keywords: artists, priyayi, abdi dalem, hegemony, identity]]>
<![CDATA[VISI BARU: KEKUATAN IMAJINASI DAN KEBARUAN-KEBARUAN ESTETIK ]]>
<![CDATA[Moh. Rusnoto Susanto]]>
<![CDATA[ LITERASI: Indonesian Journal of Humanities Vol 3 No 2 (2013) ]]>
Publisher : <![CDATA[Faculty of Humanities, Jember University ]]>
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<![CDATA[Left brain tends to be used as an analytical control to most thoughts and actions. The right brain relates more to visual, imaginative, intuitive, and synthesizes all faces. Many great ideas have been created from one’s consciousness in exploring dreams through the power of imagination and exploring all possibilities to find a new life vision giving a birth of new ideas. Great ideas tend to originate from imagination power and work achievements of left and right brains. Conceptual era should be equipped with left brain reasoning by mastering six intellegences focusing on the importance of the work rights of brain to develop thought suitable to soul demands. A new vision of life is really important in the field of creative process because people with high creativity always have chances to reorient their visions. New vision is created by the power of imagination that will results in aesthetical newness. Art moves to interdisciplinary areas and continues to enrich the values promoted by art aesthetics that cannot be strictly and uniformly defined. Through an exploration of the power of imagination and sensitivity intuition, creative vision and aesthetical ideology creating new new aesthetics will continue to thrive and up to date. Keywords: new vision, right brain, imagination, new aesthetics]]>
<![CDATA[THE LAW OF FINE IN GENDER RELATIONSHIPS ON TRADITIONAL INTERPRETATION OENDANG-OENDANG SIMBOER TJAHAJA IN TULUNG SELAPAN, OGAN KOMERING ILIR, SOUTH SUMATERA ]]>
<![CDATA[Gayung Kasuma]]>
<![CDATA[ LITERASI: Indonesian Journal of Humanities Vol 3 No 2 (2013) ]]>
Publisher : <![CDATA[Faculty of Humanities, Jember University ]]>
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<![CDATA[The presence of Simboer Tjahaja book for the residents in South Sumatra generally and in Ogan Komering Ilir in particular, is the answer of the experienced social phenomenon. Simboer Tjahaja is a series of conceptual and symbolic meaning resulted in consequences over inappropriate behaviours to both ethics and manners. The essence of life association in the book is not only served as formal law but as common habit and local identity either. Genealogically, it served also as both cultural morality roots and life concept of society. As the time goes by, after phenomenon traced in the District of Tulung Selapan it was revealed that there were many facts that been changed and oriented. The friction occurred in the perspective nowadays is related to the women motivation trapped in the centre of modernization, economic interests, and globalization. The friction over dende (fine) was done by the society for money (materials) objectives. The case revealed if there was a denunciating (crime by accusation) of the victim or third parties involved. Otherwise, then this dende (fine) would not be given.keywords: dende (fine), globalization, the customary law, modernization]]>
<![CDATA[MELACAK PERAN TIONGHOA DI KANCAH POLITIK INDONESIA ]]>
<![CDATA[Retno Winarni]]>
<![CDATA[ LITERASI: Indonesian Journal of Humanities Vol 3 No 2 (2013) ]]>
Publisher : <![CDATA[Faculty of Humanities, Jember University ]]>
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<![CDATA[Resensi Buku Judul Buku : Manifesto Politik Tionghoa Di Indonesia Penulis : Choirul Mahfud Penerbit : Pustaka Pelajar Tahun Tertit/Hlm : Cetakan Pertama, 2013viixx+518 halaman]]>
<![CDATA[DEBATING “GOLDEN LEAF”: A HISTORICAL PERSPECTIVE ON SOCIO-CULTURAL ASPECTS OF SMOKING AND TOBACCO CONTROL ]]>
<![CDATA[Nawiyanto N]]>
<![CDATA[ LITERASI: Indonesian Journal of Humanities Vol 3 No 2 (2013) ]]>
Publisher : <![CDATA[Faculty of Humanities, Jember University ]]>
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<![CDATA[A series of controversies have been a striking phenomenon colouring the existence of tobacco and smoking habit. Drawing upon the available and reachable source materials, mainly secondary ones, the present paper seeks to trace broadly the historical roots of opposition to tobacco and smoking and the recent development of the pro and cons concerning the two issues. A special attention is going to be paid to the arguments built by the conflicting to support their own positions. It is argued that the debates on tobacco and smoking have long taken place, parallel with their spreads from the Americas to the European Continent and the other parts of the world. The debates have been increasingly fierce, in which many parties are getting involved. The present pros and cons conflict might be simplified to certain extent into a battle of “profit versus health”, which is radically different from the earlier battle in which health considerations were initially an integral part of the explanation for tobacco and smoking expansion. In the past the moralistic arguments played a major role in the opposition against tobacco and smoking. Recently the position has been replaced by health issues, serving as the core arguments in the antismoking and tobacco movements emerging over the last couple of decades. Keywords: controversy, tobacco, smoking habit, past time, contemporary period]]>
<![CDATA[CYBERPANOPTIC: EKSPERIMENTASI DAN (TRANSPARANSI) KUASA PENGAWASAN ]]>
<![CDATA[Hery Prasetyo]]>
<![CDATA[ LITERASI: Indonesian Journal of Humanities Vol 3 No 2 (2013) ]]>
Publisher : <![CDATA[Faculty of Humanities, Jember University ]]>
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<![CDATA[The article focuses issue of cyberspace with question “how subjects reproduce their presence in technological space?” Technological space is a space that is created through information or internet tehcnology network development. Internet booming in Indonesia’s social movement historicity attached with problem of information spreading under authoritarian New Order Regime that systematically placed truth which is controlled and centered. In this point, internet is able to uncover order and naration of truth from the ruler. But internet became ironic when its presence brought consequences into mass subjectivity presence space, fluid in up to speed technology and the will of becoming in experimentation form without limits. Experimentation which referred to subject’s textuality and visuality is presented as consciousness tendency in political order and at the same time, represented cultural dimension that discursively appeared to negate in virtual partial objectivity. This condition, for writer, is part of spatiality which signify the presence of subjectivity that is formed in late capitalism order. The order is able to touch social unconsciousness space. Especially, on how kinds of presence which are placed as selfconsciousness particularity are only become kinds of language representations without refer to materiality formation movement that were represented. Keywords: experimentation, power of surveillance, politic of presence, virtuality]]>
<![CDATA[PULAU SEBATIK SEBAGAI PINTU KECIL HUBUNGAN INDONESIA-MALAYSIA ]]>
<![CDATA[Purnawan Basundoro]]>
<![CDATA[ LITERASI: Indonesian Journal of Humanities Vol 3 No 2 (2013) ]]>
Publisher : <![CDATA[Faculty of Humanities, Jember University ]]>
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<![CDATA[Indonesia and Malaysia are two neighbouring countries that share land marine boundaries. One of the boundaries of the two countries is situated in a small island called Sebatik. The island is devided into two parts, one part is under the Indonesia’s jurisdiction and the other one is under the Malaysia’s juridiction. As a boundary island, Sebatik has a strategic role for the two countries. The friendship betwen them is very obvious because in this tiny island the citizens of the wo counties can visit each other without being bothered by complicated administrative issues and procedures. However, it is quite frequent that tensions between the two countries arise in the island where military personnels are present to guard the borders. Apart from the oftenemerging tensions between the two countries due to the political dynamics Sebatik island has played a role as a small door to build peaceful relation between Malaysia and Indonesia, as demonstrated by daily contacts among the local people. Keywords: Sebatik, Indonesia, Malaysia, diplomacy]]>
<![CDATA[REFLEKSI BUDAYA JAWA DALAM NOVEL BUMI MANUSIA DAN ANAK SEMUA BANGSA KARYA PRAMOEDYA ANANTA TOER: PERSFEKTIF FILSAFAT ]]>
<![CDATA[Erfi Firmansyah]]>
<![CDATA[ LITERASI: Indonesian Journal of Humanities Vol 3 No 2 (2013) ]]>
Publisher : <![CDATA[Faculty of Humanities, Jember University ]]>
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<![CDATA[The philosophy of science in the Javanese philosophy is limited in number. Therefore, Pramoedya criticizes the lack of contribution of the Javanese culture and people to modern science. Bumi Manusia and Anak Semua Bangsa form an autocriticism to the Javanese philosophy that should become a guide to thought and action. Both novels invite the readers to criticize the Javanese philosophy, its strenghts and weaknesses. The study to the novels reveals that the Javanese philosophy is a philosophy of values, especially ethics. This issue is deeply and broadly elaborated in terms of its truth and effectivity in conncetion with the Indonesian nation’s progress in particular and the world in general. Keywords: autocritics, culture, philosophy, values, and science]]>
