Al-Risalah : Jurnal Imu Syariah dan Hukum
The journal Al-Risalah contains works whose material focuses on the results of research and thoughts related to the development of scientific disciplines, both sharia and legal disciplines in general. Also works covering thoughts that integrate religious disciplines (sharia) and legal disciplines in general. The scope of this journal includes: Jurisprudence Ushul al-Fiqh Tafseer and Ulumul Quran Hadith and Ulumul Hadith Islamic Politics and Thought International Relations in Islam Civil law Criminal law International law
Articles
220 Documents
<![CDATA[Peran Perempuan Bugis Perspektif Hukum Keluarga Islam ]]>
<![CDATA[Musyfikah Ilyas]]>
<![CDATA[ Al-Risalah VOLUME 19 NO 1, MEI (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/al-risalah.v19i1.9687
<![CDATA[Penelitian ini membahas tentang peran perempuan bugis perspektif hukum keluarga Islam, menggunakan penelitian kepustakaan. Identitas perempuan bugis yakni siri’, sipakatau, sipakalebbi, sipakainge. Peran perempuan bugis dipetakan menjadi dua yakni pertama peran perempuan bugis sebagai pemimpin. Kedua, peran perempuan bugis sebagai isteri sekaligus ibu. Perspektif hukum keluarga Islam mengatur bahwa peran perempuan bugis baik dalam rumah tangga maupun di ranah publik, ajarannya tetap mengedepankan keadilan, kesetaraan dan demokrasi.]]>
<![CDATA[KEBERADAAN POLISI SANTRI DALAM ORGANISASI KEPOLISIAN RESOR DI KOTA PALOPO ]]>
<![CDATA[Ilham Laman]]>
<![CDATA[ Al-Risalah VOLUME 20 NO 1, MEI (2020) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/al-risalah.v20i1.13100
<![CDATA[The police are one government agency established to maintain security and public order, as well as provide security and peace for the community. This role is carried out based on Law number 2 of 2002. This role is then leading to defining the vision and mission of the police as an institution to protect, guide, and serve the public, as well as to enforce the law. Accordingly, the police strive to create innovations for society by applying several programs to maintain their duties. For instance, both the city police of Palopo and the regional police of Sulawesi Selatan initiate a program called “Polisi Santri” referring to the group of police officers who have adequate Islamic knowledge in the institution. This program aims to make people feel secure and to enhance their spiritual knowledge. Besides, it also becomes an alternative for the criminals who will be guided based on Islamic teachings and approaches to prevent them for doing the same mistakes, to create a safe environment, and to prevent any disturbances in the community]]>
<![CDATA[POLIGAMI DALAM SOROTAN (Kajian Kitab-kitab Tafsir Modern/Kontemporer) ]]>
<![CDATA[Halimah B]]>
<![CDATA[ Al-Risalah VOLUME 19 NO 2, NOVEMBER (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/al-risalah.v19i2.12723
<![CDATA[This study aims to analyze the views of modern/contemporary commentators on polygamy verses. This research is a descriptive qualitative research library (mawdu'i method) with the interpretation approach. The results of this study show that pro-contradictory polygamy is between those who oppose vigorously and those who allow it with strict requirements, that is if the husband can be fair to his wives. The group that allows them to base their views on QS al-Nisa '4: 3. by setting some requirements; if the number of women who are eligible to marry more than men who are married, if the productive age of men has a grace period that is far from the productive age of women if the wife is infertile while the husband wants to have offspring, men have a strong libido ( super sex) unable to stem his lust if only one wife. Although these requirements are met, the basic requirements are not met then polygamy is prohibited. While those who oppose them strongly base their views on QS.al-Nisa '/ 4: 129. that no one can be fair to wives, both fair treatment of problems related to the material and nonmaterial in the matter of love and affection.]]>
<![CDATA[PERLINDUNGAN HAK ASASI MANUSIA DALAM PERSPEKTIF NEGARA HUKUM INDONESIA (HUMAN RIGHTS PROTECTION IN PERSPECTIVE INDONESIAN STATE LAW) ]]>
<![CDATA[Fadli Andi Natsif]]>
<![CDATA[ Al-Risalah VOLUME 19 NO 1, MEI (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/al-risalah.v19i1.9975
<![CDATA[Konsep negara hukum erat kaitannya dengan perlindungan hukum dan konsep HAM, bahkan substansi negara hukum adalah adanya jaminan perlindungan hukum terhadap HAM. Artikel ini dianalisis dan dibahas dengan menggunakan metode kajian atau pendekatan peraturan perundang-undangan (statute approach) dan penelusuran buku-buku yang substansinya tentang HAM dan konsep negara hukum. Hasil analisis menyimpulkan bahwa unsur-unsur yang terkandung dalam konsep negara hukum adalah perlindungan HAM, meliputi: pengakuan dan perlindungan HAM, negara berdasarkan teori trias politica, pemerintahan diselenggarakan berdasarkan UU, ada peradilan administrasi negara yang bertugas menangani kasus perbuatan melanggar hukum oleh pemerintah (onrechtmatige overheidsdaad), kepastian hukum, persamaan, demokrasi, dan pemerintahan yang melayani kepentingan umum.]]>
<![CDATA[PROBLEMATIKA PENEGAKAN HUKUM DAN SOLUSINYA ]]>
<![CDATA[Ahkam Jayadi]]>
<![CDATA[ Al-Risalah Ar-Risalah ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/al-risalah.v15i2.2451
<![CDATA[Undang Undang (UU No. 48 Tahun 2009) telah menegaskan bahwa aparat penegak hukum itu terdiri dari: polisi, jaksa, advokat dan hakim. Pada pundak mereka-mereka itulah penegakan hukum itu di sandarkan, merekalah yang berperan di dalam melakukan penegakan hukum guna mewujudkan tujuan hukum: keadilan, kemanfaatan dan kepastian hukum. Namun sayang, meskipun tidak semuanya atau hanya sebagian dari mereka itu bukan melaksanakan fungsinya sebagai penegak hukum akan tetapi justru ikut melakukan berbagai pelanggaran hukum. Mengapa aparat penegak hukum menjadi pelaku berbagai pelanggaran hukum dan atau tindak pidana, oleh karena mereka tidak memahami eksistensi dirinya sebagai manusia. Manusia adalah entitas diri yang padanya melekat sifat-sifat jahat berupa: hawa, nafsu, dunia dan setan. Bagaimana hawa nafsu itu bekerja dalam memperalat manusia, maka tidak ada yang bisa menjelaskan kecuali ajaran agama (Islam). Hal ini lah yang tidak banyak kita pahami selama ini.]]>
<![CDATA[CERMINAN LEGITIMASI PEMERINTAHAN ISLAM DI MASA PANDEMI ]]>
<![CDATA[Subehan Khalik]]>
<![CDATA[ Al-Risalah VOLUME 20 NO 1, MEI (2020) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/al-risalah.v20i1.15328
<![CDATA[This paper is an attempt to make a comparison between the Islamic government and the Jokowi government in dealing with a pandemic. By using descriptive explanatory methods to solve the problem of popular support to the government through the granting of legitimacy to power. The long journey of the Islamic government in the historical stage illustrates the solidity and expertise of the rulers to win the sympathy of the people. The Prophet's time was the beginning of the Islamic government in which the Prophet played two functions; as head of the State and holder of the highest religious authority. The two forces were united in the Prophet until his death and continued by his companions afterward, but the pattern of the Prophet's power was no longer the same as his companions. When friends hold the reins of power, they must try to win the sympathy of the people to get the legitimacy of power. That is why religious languages are always maintained for generations to maximize the function of the authorities as holders of religious authority. Facing a pandemic, two things must always unite, namely; the full authority of the government and religious authority to get the legitimacy of power. The purpose of writing is to provide input to the government to win the hearts of the majority Muslim population to gain the legitimacy of their power and be a strong grip of the government is facing the co-19 pandemic]]>
<![CDATA[IJTIHAD DAN URGENSINYA ]]>
<![CDATA[Usman Jafar]]>
<![CDATA[ Al-Risalah VOLUME 19 NO 2, NOVEMBER (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/al-risalah.v19i2.12708
<![CDATA[This study is intended to determine the role and urgency of ijtihad as a method of extracting and discovering Islamic law from its main sources, the Qur'an and Sunnah. This method cannot be separated from the context of the era which is always changing and developing along with the emergence of various new problems that have no legal provisions in the text.The results achieved through the ijtihad method show that Islamic law becomes elastic and develops so that it effectively becomes a solution in dealing with various problems as a result of changes and developments of the times.]]>
<![CDATA[MANHĀJ MAJELIS TARJIH MUHAMMADIYAH DALAM TRANSFORMASI HUKUM ISLAM ( FATWA ) ]]>
<![CDATA[Abdi Wijaya]]>
<![CDATA[ Al-Risalah VOLUME 19 NO 1, MEI (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/al-risalah.v19i1.9688
<![CDATA[Muhammadiyah dalam mengeluarkan fatwa menggunakan manhaj dan pendekatan yang variatif sesuai dengan substansi masalah yang muncul. Dan tidak dinafikan, Muhammadiyah telah berkontribusi dalam transformasi hukum Islam dalam bentuk fatwa terkait dengan masalah yang ada dalam masyarakat.]]>
