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<![CDATA[TAFSIR AQIDAH TENTANG NERAKA (TAFSIRAN TERHADAP QS. AL-NISA/4: 14) ]]>
<![CDATA[Tasmin Tangngareng]]>;
<![CDATA[I Gusti Bagus Agung Perdana Rayyn]]>;
<![CDATA[Al-Fiana Mahar]]>
<![CDATA[ Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 25 No 1 (2023): Februari ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/jumdpi.v25i1.34871
<![CDATA[This article discusses the aqidah interpretation of QS. al-Nisa/4:14 which explains about hell. In this article there are several important topics that will be the focus of the discussion, namely, first is the study of verses in vocabulary terms, their relation to other arguments and the interpretation of scholars, second is the description of the content of the creed in QS. al-Nisa/4:14. Therefore, it is necessary to explain these things so as not to cause misunderstanding in understanding the verse. The study of this problem was carried out by conducting a literature review with a linguistic approach and an interpretive science approach. So the conclusion is that there are differences of opinion among scholars in understanding and explaining the verse, there are scholars who are more inclined to disobedience, both forms of torture and forms of immorality, there are scholars who interpret that the verse speaks of disbelief in the Shari'a, and there are scholars who tend to interpret that the verse contains an order not to change the decree of Allah swt.]]>
<![CDATA[QAWAID AL-TAHDIS DALAM TINJAUAN HISTORIS ]]>
<![CDATA[Ali, Muhammad]]>;
<![CDATA[Husni, Fajril]]>
<![CDATA[ Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 25 No 1 (2023): Februari ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/jumdpi.v25i1.36053
<![CDATA[This article discusses the history, scope and urgency of Qawaid al-Tahdis. In this article there are several important things that will become the core of the discussion, namely, the definition of Qawaid al-Tahdis, the history of the development and growth of Qawaid al-Tahdis from various perspectives of scholars, the scope of Qawaid al-Tahdis and its urgency. Therefore, it is necessary to explain these things so as not to cause confusion and misunderstanding in understanding related to the history of Qawaid al-Tahdis. The study of this problem was carried out by conducting a literature review with a historical approach. So the conclusion is qawaid al-tahdis is a science that studies related to the rules in hadith scholarship. In its development, qawaid al-tahdis, in the historical aspect, there is a difference of opinion among hadith reviewers regarding the historical development of hadith. The discussion in qawaid al-tahdis includes studies from the aspect of the authenticity of the Prophet's hadith. Qawaid al-tahdis becomes an important science because there are many distortions to the hadith of the Prophet. so that it becomes an analytical knife in the study of hadith.]]>
<![CDATA[Tasyahud Akhir (Kajian Teks Hadis Rasulullah saw.) ]]>
<![CDATA[Fadhlina Arief Wangsa]]>;
<![CDATA[Nurul Iqram Asdar]]>
<![CDATA[ Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 25 No 1 (2023): Februari ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/jumdpi.v25i1.36073
<![CDATA[Most of the verses of the Qur'an in tafshili (detail) need to be explained with hadith, such as the command to pray by looking at the hadith from the Prophet Muhammad, the pillars of prayer, one of which is sitting at the final tasyahud. This research is a library research, by collecting related literature, then it is presented in a qualitative descriptive manner, namely displaying the data as it is. Based on the hadith of the Prophet about the final tasyahud sitting provides an understanding that there are various views regarding the reading and the final tasyahud sitting position in prayer. it is obligatory during the recitation of tahiat to say salam to us and to the authentic servants of Allah. The last sitting in the prayer is done with iftirosy or Tawarruk. Various kinds of tahiat pronunciations included in the hadith can also be practiced.]]>
<![CDATA[FASE KETIGA PERKEMBANGAN HADIS ]]>
<![CDATA[Marhany Malik]]>;
<![CDATA[Dian Islamiyah]]>
<![CDATA[ Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 25 No 1 (2023): Februari ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/jumdpi.v25i1.36079
<![CDATA[This article discusses the development of hadith in the third phase. In this article there are several important things that will become the core of the discussion, namely, the understanding of hadith science, the process of writing and bookkeeping of hadiths, the activities of hadith scholars, the form of compiling hadith books, hadith scholars and the development of hadith books that occurred during the third phase. Therefore, it is necessary to explain these things so as not to cause confusion and misunderstanding in understanding related to the historical development of hadith in the third phase. The study of this problem was carried out by conducting a literature review with a historical approach. So the conclusion is the codification of the traditions of the Prophet. the occurrence of scientific visits conducted by hadith scholars to collect the hadiths of the Prophet. In terms of the systematics of compiling the book in this third phase, there are three typologies of arrangement, namely; al-shahih, al-sunan and musnad.]]>
<![CDATA[Upaya Indonesia dalam Mengatasi Krisis Pangan di Masa Pandemi Covid-19 ]]>
<![CDATA[Kaslam, Kaslam]]>
<![CDATA[ Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 25 No 1 (2023): Februari ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/jumdpi.v25i1.36084
<![CDATA[The COVID-19 pandemic is a pandemic that has a global impact with a high rate of spread and affects various aspects of people's lives. One of them is related to the availability of food in Indonesia. The Covid-19 outbreak has affected the food sector through various mechanisms, ranging from disruption to international trade to a decrease in domestic production and a decrease in people's purchasing power. The research method used in this study is qualitative research with a focus on non-numeric data so that it is closely related to the development and explanation of social phenomena. Data analysis uses descriptive analysis techniques by trying to describe the phenomenon that occurs with data information in the form of who, what, when, where and how. The result is that the Government's efforts to deal with the impact of Covid-19 concentrate on five priorities, namely: (1) Ensuring the availability of staple foods, especially rice and corn; (2) Accelerating the export of strategic commodities to maintain the country's economic growth; (3) Informing farmers and health protocol extension workers from the Ministry of Health to limit the spread of the virus; (4) Develop agricultural markets in each province, increase local food consumption, and build logistics infrastructure and electronic marketing systems for agricultural commodities; (5) Implement labor-intensive projects in rural areas to assist the agricultural sector and provide funds for rural communities to mitigate the negative impacts of Covid-19.]]>
<![CDATA[KAJIAN MAANIL HADIS; : POSTUR NABI ADAM AS 60 HASTA DAN POLA KOMUNIKASI ANTAR MAKHLUK ]]>
<![CDATA[Munadi, Radhie]]>
<![CDATA[ Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 25 No 1 (2023): Februari ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/jumdpi.v25i1.36099
<![CDATA[As the first human being, the figure of Prophet Adam as. certainly very curious humans who exist now. However, there is not much literature on the description of this creature that has become the envy of this faction of angels and demons. There are only a few facts about what the first humans looked like. One of them about his height which reached 60 cubits, about the equivalent of 30 meters. This study will examine how the hadith view of the posture of the Prophet Adam As and the pattern of communication between creatures. With the maanil hadith approach, it is hoped that it can provide a new nuance of thinking about the posture of the Prophet Adam As in relation to the current and future human condition.]]>
<![CDATA[PELAKSANAAN SANKSI PIDANA PEMBAYARAN UANG PENGGANTI TERHADAP KORPORASI DALAM TINDAK PIDANA KORUPSI: PELAKSANAAN SANKSI PIDANA PEMBAYARAN UANG PENGGANTI TERHADAP KORPORASI DALAM TINDAK PIDANA KORUPSI ]]>
<![CDATA[siregar, deny setiawan]]>;
<![CDATA[Ablisar, Madiasa]]>;
<![CDATA[Yunara, Edi]]>
<![CDATA[ Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 25 No 1 (2023): Februari ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/jumdpi.v25i1.36235
<![CDATA[Abstract; In law enforcement practices in the country, Law Enforcers, especially Judges, still have not made the right decision, that is, there is an imbalance between the expected legal aspects (das sollen) and aspects of law enforcement in society (das sein), giving rise to problems related to the determination of criminal responsibility defendants who can also be charged to corporations as well as the unclear purpose of paying compensation money, whether to seize assets resulting from corruption or to compensate for state losses. The research method used in this manuscript is normative legal research, namely by case studies and also taking or collecting data with various kinds of references contained in the literature either through reading books, laws and regulations, articles and other existing reference sources. relationship with this material. Based on the results of the research, it can be concluded that in order to solve the problems faced, the Supreme Court of the Republic of Indonesia and the Attorney General's Office of the Republic of Indonesia. make regulations that can serve as guidelines for law enforcers in determining corporate criminal responsibility and determining the amount of reimbursement of money that is as much as possible equal to the property obtained from criminal acts of corruption and not merely the amount of state losses caused. As for the advice given by the author, namely the need to reform the Criminal Code and the Criminal Procedure Code by emphasizing corporations as legal subjects that can be held criminally responsible, because of the existence of regulations of the Supreme Court of the Republic of Indonesia. and Regulation of the Attorney General of R.I. it has limitations in regulating the handling of criminal acts committed by corporations, namely in certain cases it is prohibited to regulate more than what has been stipulated by law. Keywords; Corporate criminal responsibility, the payment of compensation money against corporations, criminal acts of corruption]]>
<![CDATA[KERUKUNAN UMAT BERAGAMA PASCA KONFLIK DI DAERAH ISTIMEWA YOGYAKARTA ]]>
<![CDATA[Santalia, Indo]]>;
<![CDATA[Zulfiani]]>
<![CDATA[ Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 25 No 1 (2023): Februari ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/jumdpi.v25i1.36238
<![CDATA[Konflik sosial kekerasan bernuansa agama di Daerah Istimewa Yogyakarta terjadi karena adanya faktor struktural dimana oleh kurangnya pendidikan di masyarakat baik pendidikan formal dan pendidikan spiritual sehingga munculnya ketidakmampuan membedakan isu dan juga pemahaman pendidikan agama yang memunculkan stereotip dan perasaan terancam akan munculnya agama atau pemahaman lain dari apa yang diterima. Sistem deteksi dini dan tanggap dini oleh pemerintah daerah dalam pencegahan konflik bernuansa agama di Daerah Istimewa Yogyakarta yang dilakukan belum cukup maksimal dimana Pemerintah Daerah dalam upaya deteksi dini yang dilakukan bukan untuk mendeteksi potensi konflik sebelum terjadi melainkan hanya pada deteksi setelah terjadinya konflik; belum mampu untuk mencapai deteksi dini konflik sebagai upaya pencegahan terjadinya konflik di masyarakat yang mengakibatkan banyaknya kasus yang terjadi. Kerukunan Umat beragama di Daerah Istimewa Yogyakarta mengalami perubahan tetapi tidak signifikan dikarenakan terdapat hambatan hambatan yang di dapat oleh Pemerintah. Namun dalam kenyataanya berdasarka survey yang dilakukan oleh Pemerintah. Indeks Kerukunan Umat Beragama Daerah Istimewa Yogyakarta. Data survei kerukunan umat beragama (KUB) di DIY yang dikeluarkan Puslitbang Bimas Agama dan Layanan Keagamaan Badan Litbang dan Diklat Kemenag RI ternyata di atas rata-rata nasional. Sikap toleransi di DIY angkanya 71,9 persen, sedangkan di tingkat nasional 70,91. Di tahun 2018 (75,84 persen), nasional 70,33 persen. Kemudian pada tahun 2019, sikap toleransi di DIY juga di atas rata-rata nasional yakni 73,48, sedangkan nasional 72,37 persen. Kata Kunci; Kerukunan Umat Beragama, Konflik , Daerah Istimewa Yogyakarta]]>
<![CDATA[TOLERANSI ANTAR UMAT BERAGAMA DALAM PERSPEKTIF ISLAM ]]>
<![CDATA[Aulia, Guruh Ryan]]>
<![CDATA[ Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 25 No 1 (2023): Februari ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/jumdpi.v25i1.36240
<![CDATA[Abstract; Indonesia is know as a country that has a diversity of ethicities, cultures, races and religions. Every religion has differences that can laed to conflict between religious communities. Saw it is necessary to apply the attitude of tolerance in society. The teachings of tolerance are related to Islam. Islam also gives freedom to anyone to embrace the religion the adhere to. Islam is also a pioneer of tolerance in creating peace and harmony in religious life. The purpose of this study is to describe the Islamic perspective on interfaith tolerance from a theoretical perspective. This research is expected to be a source of knowledge. The type of research used is in the from of library reasearch which is arranged systematically. The results of this study are the basics of tolerance in Islam, the principles of religious tolerance and the limits of tolerance among religious communities. Keywords; Tolerance, Inter-religious and Islam]]>
<![CDATA[MAQAM CINTA DALAM PANDANGAN AL GHAZALY ]]>
<![CDATA[Rauf, Rusmin Abdul]]>
<![CDATA[ Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 25 No 1 (2023): Februari ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/jumdpi.v25i1.36407
<![CDATA[This article will discuss the concept of love conveyed by Imam Al Ghazali. Imam al Ghazali is one of the most influential Muslim thinkers. In the concept of happiness, he emphasizes the importance of love in achieving happiness. In fact, he said that the essence of Islam is love for Allah SWT. This study found that al Ghazali divided love into several parts of it, love for oneself, for good people, and even about love which is a microcosm of compatibility with the human soul. In this case, al Ghazali has provided various arguments to strengthen his thesis. In addition, he has also explained things that strengthen love and signs of people who love Allah.]]>
