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INDONESIA
AL-Fikr
Published by Universitas Islam Negeri Alauddin Makassar
ISSN : 14112140     EISSN : -     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Jurnal Al-Fikr diterbitkan oleh Fakultas Ushuluddin dan Filsafat UIN Alauddin Makassar. Al-Fikr diterbitkan pertama kali bulan juni 1996 dengan nama jurnal al Fikr : World Journal for Islamic Studies kemudian berubah pada tahun 2002 dengan nama al-Fikr : Jurnal Pendidikan Islam. Al-Fikr adalah jurnal terakreditasi nasional melalui Surat Keputusan Direktorat Pendidikan Tinggi Kemendiknas RI. Nomor 51/DIKTI/Kep/2010 tanggal 5 Juli 2010
Arjuna Subject : -
Articles 211 Documents
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Menimbang Kaidah Syādz dalam Kritik Hadis: Kerangka Konseptual dan Aplikasinya pada Sanad serta Matan: Kerangka Konseptual dan Aplikasinya Pada Sanad Serta Matan Munadi, Radhie
Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 28 No 01 (2026): Februari
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jumdpi.v28i01.65756

Abstract

In general, this study examines the shādhdh principle in ḥadīth criticism, emphasizing that assessing the validity of a report cannot rely solely on an isnād that appears sound, but must also involve detecting irregularities revealed through comparison across transmission routes (mu‘āraḍah/muqāranah) in both isnād and matn. The methodology employs an analytical–conceptual, library-based approach, tracing primary literature to map definitions, the foundations of application, and the distinctions of shādhdh in isnād and matn within the classical tradition of ḥadīth criticism and its relevance to contemporary discourse. The findings show: (1) shādhdh is understood as a narration transmitted by a trustworthy (thiqah) narrator that contradicts a stronger narration; (2) there are differences in formulation among al-Shāfiʿī, al-Ḥākim, and al-Khalīlī, yet scholars tend to privilege al-Shāfiʿī’s definition; and (3) identifying shādhdh in the isnād is carried out by compiling all chains, evaluating the reliability of narrators, and then determining maḥfūẓ versus shādhdh/marjūḥ, whereas shādhdh in the matn is established through muqāranah and by testing forms of “irregularity” such as maqlūb, mudraj, ziyādah, muḍṭarib, muṣaḥḥaf, and muḥarraf. The implications underscore the importance of comparative work across transmission lines to prevent the acceptance of reports that are “formally sound yet deviant,” while providing a methodological basis for more measured and responsible matn criticism in contemporary ḥadīth studies.

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