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ISLAMICA: Jurnal Studi Keislaman

islamica
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 19783183 EISSN : 23562218 DOI : https://doi.org/10.15642/islamica

Core Subject : Religion, Education,

Religion Education

ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.

Arjuna Subject : -

Articles 525 Documents

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Sistem Prevensi School Violence di Madura Berbasis Galtung Conflict Triangle Auliya Ridwan
Islamica: Jurnal Studi Keislaman Vol. 3 No. 2 (2009): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

School violence may be understood as the threat or use of physical force with the intention to cause physical injury, damage of property or intimidation of another person at school. School violence is also violence that happens outside school as a result of a social interaction among the students. With regards to their prevention, many theories and propositions have been introduced including that of Conflict Triangle theory by Johan Galtung. This paper is aimed at analyzing school violence in Madura by using this theory as a general framework of analysis. The paper will begin by providing a general overview of both the theory and the so-called carok tradition of Madura; a tradition of self-defense using traditional blade which often involves killing. Upon highlighting school violence in this island, the paper will then move on by suggesting that in order to delegitimize this violence, one must speak of preventive programs at practical level, and of deconstructing the cultural strength of carok tradition at the discursive one. We assume that once the carok tradition is being deconstructed, one would loose the cultural legitimacy of committing violence. In Madura violence is often legitimated by the culture and tradition of carok. To eradicate violence is therefore to get rid of carok tradition in the first place.

Sejarah dan Dinamika Sosial Fiqih Reformis dan Fiqih Tradisionalis di Indonesia Abd. Salam
Islamica: Jurnal Studi Keislaman Vol. 4 No. 1 (2009): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This paper is aimed at describing the history and the social dynamics of the reformist and traditionalist fiqh in Indonesia. It first tries to show that since the 13th century Islam in Indonesia has largely been Sufi-oriented. It was only fairly recently that Islam in this country came into contact with figh especially after the return of Indonesian students from the Middle East toward the end of the 19th century. The puritan and reformist movements that prevailed in the Middle East at the time especially those under the patronage of Muhammad Abdul Wahhab and Jamaluddin al-Afghani inspired Muslims of this country to launch a similar reform in Indonesia. This reform movement received a somewhat strong opposition from the traditionalists since the beginning of the 20th century, hence the tension between the two currents of thought. This paper pays particular attention to this dynamic tension in the context of the contemporary historical and legal development in Indonesia.

Dialektika Induksi dan Deduksi dalam Pemikiran Hukum Islam Abdul Munim
Islamica: Jurnal Studi Keislaman Vol. 4 No. 1 (2009): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Modern science requires that dialectic between induction and deduction should take place so that development of knowledge and its promotion may be acquired. In modern sciences in other words, such dialectic constitutes the very condition for the creation and invention of new theories, discoveries and fields of knowledge. This paper is trying to argue that as a science, fiqh in one way or another has appropriated a similar route of using these two methods of induction and deduction in its process to extrapolate religious laws and rules.We argue that in fiqh induction produces norms that may serve as the foundation for the deductive method. We contend that induction is a general rule extracted directly from the first source of Islamic law, namely revelation, whereas deduction is the legal principles (alqawa?id al-fiqhiyyah) that the ulama formulated on the basis of their understanding on the contents of revelation.

Pluralisme, Demokrasi dan Keadilan Sosial dalam Konsepsi Fiqih Humanistik Abou el Fadl Abid Rohmanu
Islamica: Jurnal Studi Keislaman Vol. 4 No. 1 (2009): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

To make connection between fiqih and humanism is often judged as a subversive. Religion is convinced the only source of morality, then rationality tendency to discover morality ? such as humanism - never get a proportional place. Whereas at a certain point religioun is meaned totalitarianly by his follower, there?s potency to exploit religion for political and partisan interest that will kill humanistic values. In this context, the existence of religion is important to be reflected in a humanization process, namely a process to place and treat human being more human. From the above frame work, this assignment will explain the Abou El Fadl?s conception of humanistic fiqih related to pluralism, democracy, and social justice. These three conceptions are ?par excellence? humanistic values that often being campaigned by Abou El Fadl. Abou El Fadl is a scholar who has great attention to establish link between Islam, fiqih and morality.

Upaya Pemberdayaan Tanah Wakaf Produktif bagi Kesejahteraan Ummat Abu Azam Al-Hadi
Islamica: Jurnal Studi Keislaman Vol. 4 No. 1 (2009): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This paper is aimed at discussing the notion of endowment as a means to increase the economic prosperity of the Muslim society in Indonesia. It argues that the Muslims of Indonesia have enough endowed properties but lack a proper management in running them. This leads to the misuse of the properties on the one hand, and to the failure to achieve the proposed aims for which these properties are endowed. This paper suggests ways to run the properties properly and the reasonable objectives for which the endowment may be aimed at.

Konsep Syeikh Abdurrauf Singkel tentang Kematian dalam Naskah Lubb al-Kashf wa al-Bayan Ahwan Mukarrom
Islamica: Jurnal Studi Keislaman Vol. 4 No. 1 (2009): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

The esoteric nature of Indonesian Islam during the 15th ? 17th centuries makes it possible for the debate on eschatological issues including the idea of death to flourish. Abdurrauf Singkel was among the Sufis to have lived in this dynamic century and was engaged in the debate on the issue of death. This paper is aimed at discussing his views about death particularly by referring to his Lubb al-Kashf wa al-Bayan. We discover that Singkel?s treatment of death is related to such concepts of body, soul, salvation and human desire. We also find out that his views found a logical consonance with that of the Javanese manuscript called Serat Wirid idajat Djatinamun. Here human desire and destiny is symbolized in color; red symbolizes human?s anger, black his evil deeds, yellow his mystical attitude, and white his happiness and inner tranquility. The basic argument of the two books is that control of one?s desire during his/her lifetime will help determine his/her destiny in life to come.

Kontribusi Semiotika dalam Memahami Bahasa al-Quran Akhmad Muzakki
Islamica: Jurnal Studi Keislaman Vol. 4 No. 1 (2009): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

The texts of the Qur??n may be understood as a collection of symbols, and cannot be interpreted in isolation from the context as their background. If semiotics is a science of symbols, then the texts of the Qur??n must be the fertile object for the study of semiotics. In the science of semiotics, texts are deemed to have no end in themselves, meaning that we must not acknowledge them as having ended or being finalized at some point. Some philosophers such as Jacques Derrida have underscored this, and maintained that language is a metaphor. A meaning that we assume resulted from our use of language is in fact the product of the metaphorical exchange. Hence, a meaning will change as soon as the subject of the metaphorical exchange changes. Meaning in other words is both dynamic and relational because it is based on an endless source.

Pandangan Ulama tentang Kepemimpinan dalam Negara Islam Arsyad Sobby Kesuma
Islamica: Jurnal Studi Keislaman Vol. 4 No. 1 (2009): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

The idea of Islamic state and leadership has long been a subject of debate. But it remains intriguing to ask once and again what does Islamic state mean and what is its real and true nature? What does leadership mean and does Islam really need politics? This paper is designed mainly to answer these important questions. It will trace the ideal form of politics in Islam by investigating the formulas promulgated by the ulama over centuries. Two notions will be the focus of this investigation. First is the notion of how a leader should be elected, and second is the problem of what are the conditions of the leader. These two interrelated problems are at the centre of the idea of leadership in Islam. We argue that by understanding them one would necessarily be able to grasp the ?Islamic? formula of statehood and politics.

Mekanisme Pertahanan diri Kaum Tarekat Abd. Syakur
Islamica: Jurnal Studi Keislaman Vol. 4 No. 2 (2010): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Sufi orders have been instrumental in the life of the Sufis as centers for spiritual training and education. In these centers the Sufis can elaborate their ideas, and apply them in real life. In the passages of time however, these orders were no longer considered simply as religious centers but also as social groupings consisting of people committed not only to practice the teaching of their religion but also to get involved in social problems. There are indeed many Sufi orders with different character and upbringing. But as a whole, a Sufi order is mechanism for the spiritual survival of its fellows. This paper tries to look at the other side of the matter and argues that a Sufi order is not only spiritual in its nature but is also social. It treats Sufi orders as a social body that functions socially to help the murids to survive socially and not spiritually. We believe that the extinction of some Sufi orders is due mainly to their inability to curb with social issues and not because of the nature of their spiritual teaching. The survival of any Sufi order in other words depends very much on its social mechanism and not on the strength of its spiritual dictum.

Petualangan Intelektual al-Ghazali dan Sardar dalam Mencari Kebenaran Hasan Asari
Islamica: Jurnal Studi Keislaman Vol. 4 No. 1 (2009): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

For the real intellectuals, truth is a search, a journey, a couse, an endeavor. They believe that truth can only be attained through series of painstaking process. The autobiographies of al-Ghaz?l? and Sardar are fine illustrations of this kind of search for thruth. Although al-Ghaz?l? and Sardar are separated by ten centuries, one can find clear parallels in antomy and procedures of their journeys in seeking truth. The present author attempts to analyse these autobiographies and shows why they could be a good example for young intellectuals.

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Contact Name Teosofi: Jurnal Tasawuf dan Pemikiran Islam

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Journal Mail Official islamica@uinsa.ac.id

Editorial Address St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location Kota surabaya, Jawa timur INDONESIA

Abstract

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Contact Name
Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email
jurnalteosofi@yahoo.co.id

Phone
-

Journal Mail Official
islamica@uinsa.ac.id

Editorial Address
St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location
Kota surabaya,

Jawa timur

INDONESIA