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ISLAMICA: Jurnal Studi Keislaman

islamica
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 19783183 EISSN : 23562218 DOI : https://doi.org/10.15642/islamica

Core Subject : Religion, Education,

Religion Education

ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.

Arjuna Subject : -

Articles 525 Documents

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Kritik Sejarah dan Literasi terhadap Hukum Waris Islam dalam Pandangan David S. Powers Safrudin Edi Wibowo
Islamica: Jurnal Studi Keislaman Vol. 4 No. 2 (2010): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Conventionally speaking, the current Muslim law of inheritance is habitually considered as a sufficient and final form of legal formula that reflects the true spirit of Islamic Law ordained by God. The majority of Muslims currently are of belief that the ulama of the first generation have passed down to us the most complete and sophisticated set of law based on their acute interpretation of the Qur?an and the Sunnah. This belief however has now been subjected to a severe criticism by the contemporary critiques especially from the like of David S. Powers. His Studies in Qur?an and Hadith: The Formulation of the Islamic Law of Inheritance that employs the historical and literary criticism approach discovered that there are other sides of Muslim inheritance law. This work challenges the established belief among the traditional Muslims and offers a new legal paradigm whereby a legal ruling must bee seen as reflecting a social and historical dimension. This paper in every respect is a critical review of Powers? book.

Perlindungan Anak dalam Perspektif Islam Zulfa Ahmad
Islamica: Jurnal Studi Keislaman Vol. 4 No. 1 (2009): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This paper deals with the problem of child protection from an Islamic perspective. It starts by discussing the Islamic teaching concerning family values and the function of family in child education as well as the responsibility of the family in protecting the children. By extension the paper is also concerned with the idea of marriage, its meaning and function in social life. We base our analysis on the Qur??nic verses but also on the child protection law number 23 year 2002. We basically argue that it is up to the family to raise the children in a positive or negative manner. The very structure of family is very much relevant to the upbringing of the children and that their positive or negative attitude is dependent upon the nature of the surrounding in which they live.

Rekonstruksi Metodologis Wacana Keagamaan Muhammad Shahrour Tsuroya Kiswati
Islamica: Jurnal Studi Keislaman Vol. 4 No. 2 (2010): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

The main objective of this paper is to explore the hermeneutical method of Muhammad Shahrour in his interpretation of the holy Qur??n. Shahrour?the Syrian scholar- is known for his view that each and every word in the Qur??n has an independent and unique meaning. In other words, for him no two words share the same meaning in the Qur??n. Hence, he distinguishes between the Qur??n and the Kitab and reckons that the two words imply two different things conceptually. But Shahrour is also known for his interpretation that would pay a good deal of attention to the historical, social, literal and linguistical backgrounds of the verses of the Qur??n. And this he considers as the valid form of exegesis capable of unearthing the hidden meaning of the Qur?an. This paper argues that the hermeneutical method of Shahrour necessitates that the verses of the Qur??n must be interpreted in such a way as to suit the demands of time, and to do that one must not only understand the meaning of the text but also the meaning of its context.

Dhat dan Sifah Tuhan dalam Konsep Tauhid Muktazilah Amal Fathullah Zarkasyi
Islamica: Jurnal Studi Keislaman Vol. 5 No. 1 (2010): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

In Islamic thought, Mu?tazilah has been classified as a rational form of current of thought. This paper is interested in exploring in a deeper manner this Mutazilite rationalism be referring specirfically to its concept of tauhid. We argue that Mu?tazilah is concerned simply with presenting this concept in its purest form. Hence, they reject the notion of God having similarity with His creatures (tashb?h) and of Him having earthly body (tajs?m). Interestingly however, the Muktzilah is not always consistent with this general hypothesis, and argue for example that the attributes of God?like His words, the Qur?an?are created (makhl?q). We will try to expose that inconsistence as part of our critique to the Mu?tazilah. The paper will also discuss proportionately the problems of tawh ?d rub?b?yah and tauhid al-dh?t wa al-s ifah, of which the Mu?tazilah has given reasonably especial attention. With regard to tauhid ul?h?yah, the paper will only speak in general terms considering that the concept has not recived a clear explanation of the Mu?tazilah. We understand nonetheless that this latter concept is about a rasional argumentation concerning the existence of God.

Peluang dan Tantangan Formulasi Metode Studi Islam Asmawi Asmawi
Islamica: Jurnal Studi Keislaman Vol. 5 No. 1 (2010): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

In speaking of Islamic studies, we need to remember two things. First is the approach by which we elaborate certain point from certain perspective. In Islamic studies?like in any other studies?approaches vary. Different approaches would bring different conclusions. However, as long as an approach is academically sound and acceptable and meets all standards required, any conclusion resulted thereon is deemed correct and justifiable. Hence, no single conclusion is considered right while the other is wrong. Islamic studies should therefore acknowledge that academic truth is not singular but plural on the ground that there are many approaches toward many conclusions. It is this notion that we want to discuss here. We are interested in exploring the notion of intellectual truth. We hold that differences in opinion should be accepted as natural. Second is, that there is no fundamental differences in the basic value of sciences of any kinds. In other words, what is popularly known as Western science and Islamic science does not in principle differ. Science is science. There cannot be a dichotomy between Islamic or non-Islamic science. Dichotomy in science is not acceptable. Science belongs to all culture, tradition and religion. It does not know particularity. It is universal. Islamic studies should understand this, and use all tools, approaches, methodologies?albeit Western?for their improvement. It is toward these issues that this paper is destined.

Muhammadiyah dan Problema Hubungan Agama-Budaya Biyanto Biyanto
Islamica: Jurnal Studi Keislaman Vol. 5 No. 1 (2010): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article deals with Muhammadiyah?s view of the inter-connection between religion and culture. Religion is a divine product while culture is a human invention. How these two different domains are inter-related will be a kind of formidable task to expose. To do this, the paper will discuss first the possible relation between Muhammadiyah and Salafiyah as far as theology is concerned. Many have contended that Muhammadiyah is an extension of this rabian theology. The paper will try to trace if there is any such theological relation between the two by appealing to some basic concepts that both Muhamadiyah and Salafiyah hold such as the concept of puritanism; that the Qur?an and the prophetic traditions are the sole sources for both religion and culture. But we also try to explore the unique aspect of each movement of which the other does not share. Thus, Muhammadiyah?unlike Salafiyah?has a good deal of awareness in culture and even adopts the ?cultural approach? in propagating Islam. As a religious organization whose task lies mainly in calling people into Islam, Muhammadiyah has advocated what is commonly known as the ?dakwah cultural?; a cultural approach in dakwah. For this purpose, Muhammadiyah has designed a guidebook on how ?dakwah kultural? is carried out, its steps, and strategies. In writing his paper, we hope to shed a better light on the objective nature of Muhammadiyah and its view concerning religion and culture.

Nilai-nilai Universalitas Dakwah dalam al-Quran Abd. Wahid
Islamica: Jurnal Studi Keislaman Vol. 5 No. 2 (2011): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This paper explores the universal principles of Islamic propagation (dakwah) according to the holy Qur?an. In doing this, the paper employs the thematic approach by collecting the Quranic verses that speak of da?wah, and interpret them analytically. Specific attention will be given to the verses that are rooted in the Arabic word da?a, which means ?to call?, and balagha, which means ?to convey?. Other verses that have to do with the activity of da?wah will be touched briefly. The paper argues that the concepts of ?calling? and ?conveying? constitute the most important and central notion of da?wah in Islam. Together the two represent the holistic Islamic idea of not only spreading out Islam, but also of building a community based on religiosity. Islamic concept of da?wah is universal because it targets not only Muslim but also all human being based on understanding, tolerance and harmony.

Konsep Self-Interest dan Maslahah dalam Rasionalitas Ekonomi Islam Dede Nurohman
Islamica: Jurnal Studi Keislaman Vol. 5 No. 1 (2010): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Two important concepts in economics represent the main ideas that this paper is concerned with, namely the concept of self-interest and mas lah ah. These two concepts will be analyzed in the light of what is commonly known as the economic rationality. The rational dimension of economy is about the individual act in consumption and production. An act in consumption and production?like in any other acts?is called rational as long as it is line with one?s logic. When an act is done not in a proper concordance with logic, then the act is not rational. Pure Capitalism in which one would justify his/her acts of oppressing others economi cally for example, cannot be called rational because it is not logical and is not in a proper consonance with the ethical values. We argue therefore that the rational dimension coupled with its ethical apparatus must represent the heart of all economic activities if a healthy economic foundation is to be established. Here we contend that self-interest?as opposed to maslahah?hasno place whatsoever in the whole schemata of rational economy. On the contrary, mas lahah is an alternative for the already hegemonic system of global economy in which self-interest is its core. Maslahah ah is to do with society-interest and not self-interest. At the end, this paper is a critique against the global capitalistic economy that has failed to establish justice and equality for all.

Islam Mataraman dan Orientasi Politiknya dalam Sejarah Pemilu di Indonesia Abdul Chalik
Islamica: Jurnal Studi Keislaman Vol. 5 No. 2 (2011): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This paper deals with a cultural fraction of the Javanese Muslim called Islam Mataraman. Historically Islam Mataraman originated from the Islam that flourished during the era of the Mataram Kingdom in an inland Javanese island. This paper tries to explore the unique characters of this group of the Javanese Muslims that distinguish them from others culturally and politically. It maintains that Islam Mataraman is not only about culture, politics or belief, but also about the integration between them all. Integration is the key word in this paper. The paper also tries to show that in integration process, religion is not always the key player. In fact we are not interested in discussing the winner and the looser in this process. We are rather interested in showing that the integration is unique and complicated process, and that Islam in this part of Java is a perfect model of how religion, culture and politics can converge without there being a sense of domination or marginalization. To carry out its task, the paper will consult not only the local authoritative scholars in this field, but also the international experts so as to have a balanced view of the problem. At the end, we will also try to discuss how this integration imply on the political attitudes of the Muslim Mataraman.

Particular Sunnism Versi Hasyim Asyari tentang Ahl al-Sunnah wa al-JamÃ¢ah Achmad Muhibin Zuhri
Islamica: Jurnal Studi Keislaman Vol. 5 No. 2 (2011): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This study focuses on Hasyim Asyaris religious thinking. It particularly examines three key issues, Hasyims responses to religious dynamics in the early twentieth century, the correlation between his ideas and the religious tradition or thinking of the ulama? in the medieval period, and the extent to which he presented the originality, trend, and uniqueness of his ideas on the discourse of Ahl al-Sunnah wa al-Jam??ah. Basing its analysis on the historical understanding of religion and philosophy, the study also makes use of hermeneutics, and seeks to grasp the deep meaning of the text by considering carefully its horizons. The findings of this study imply that Hasyim crafted a new concept of Sunnism, which can be particularly called ?particular Sunnism?. By this we mean a discursive understanding of the concept of Ahl al-Sunnah wa al-JamÃ¢ah according to the context of locality, the religious dynamics that shape it as well as the existing interpretation on it that has been taken by the likes of the modernists and traditionalists in Indonesia in the early twentieth century.

Page 27 of 53 | Total Record : 525

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Home Page

OAI Link

Editorial Team

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Reviewer

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Contact Name Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email jurnalteosofi@yahoo.co.id

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Journal Mail Official islamica@uinsa.ac.id

Editorial Address St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location Kota surabaya, Jawa timur INDONESIA

Abstract

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Abstract

Contact Name
Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email
jurnalteosofi@yahoo.co.id

Phone
-

Journal Mail Official
islamica@uinsa.ac.id

Editorial Address
St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location
Kota surabaya,

Jawa timur

INDONESIA