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Substantia: Jurnal Ilmu-Ilmu Ushuluddin
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : -     EISSN : 23561955     DOI : -
Core Subject : Religion, Education,
Religion Education
Substantia is a journal published by the Ushuluddin Faculty and Religious Studies of the State Islamic University (UIN) Ar-Raniry Banda Aceh, Indonesia. The scope of Substantia is articles of research, ideas, in the field of Ushuluddin sciences (Aqeedah, Philosophy, Islamic Thought, Interpretation of Hadith, Comparative Religion, Sociology of Religion and Sufism).
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 8 Documents
 1 
Search results for , issue "Vol 18, No 2 (2016)" : 8 Documents clear
Karya Sastra Ulama Sufi Aceh Hamzah Fansuri: Bingkai Sejarah Dunia Pendidikan Nuraini H. A. Mannan
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 18, No 2 (2016)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v18i2.3006

Abstract

The Islamic literature in Indonesia designated Shaykh Hamza Fansuri as the first person to introduce poems in the form of literature in the 16th century. The phrases he introduced increased the community awareness. He was sensitive to the changes around, careful in criticizing various social problems, and creative in contributing ideas pertaining public awareness and its alternative solution. The existence of literature world is degrading due to instrumental, modern phenomena and lifestyle. Literature has increasingly lost its critical substances in capturing the universal message enclosed in existing realities. This paper suggests that the literary work should be a driving force in realizing the process of developing sound human beings. A meaningful approach to literary studies exhibits a great value in the use of the language and arrangement of words. However, aesthetic assessment in a certain language lies not in its elements but in the integrity across its elements; coherence (in the logical sense), maturity (in the psychological sense), truth, experience, and aesthetics. It is in this context that the role of literature together with human values it embedded need to be re-raised and re-promoted to foster an intact personality balancing science, morality, and art. Literature should incorporate the guidance of the human personality to the delicate, humane and cultured (humanized) soul and establish the human right values.
Menggagas Tafsir Ayat Hukum Dalam Kerangka Fiqh Al-Ikhtilaf Jabbar Sabil
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 18, No 2 (2016)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v18i2.2983

Abstract

Opinion differences in the interpretation of verses regarding jurisprudence might create an impression that there is a disharmony among the teachings of the Qur'an. In fact, verse 82 of Surah An-Nisa emphasize that there is no contradiction in the Qur'an. However, jurisprudence studies do not accommodate this issue. The differences are perceived only as problems of furukiyah. This difference indeed emerges on the fundamental issues of Islamic teaching. Unfortunately, interpretation studies do not address this issue either as its orientation focuses more on the discovery of meaning. Therefore, this paper offers a theoretical framework of fiqh al-ikhtilaf in order for the interpretation not to see differences in jurisprudence verses as a contradiction but see it as a form of diversities (al-ta'addud al-tanawwu'). By combining deductive interpretation and critical analysis method, this paper studies the philosophical basis in the interpretation of jurisprudence verses. The philosophical foundations include basic assumptions, paradigms, and theoretical framework. Furthermore, using a philosophical approach, this study concludes that the theoretical framework of fiqh al-iktilaf is appropriate to address the differences in the interpretation of the jurisprudence verses.
Akulturasi Politik Dalam Dunia Dakwah Andri Nirwana. AN
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 18, No 2 (2016)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v18i2.3007

Abstract

Despite many differences, da'wah and politics are intersecting. Da'wah activities often touch politics, while political activities often become a media propaganda. However, some people disagree to consolidate da'wah with politics considering that both have different intentions. Politics aims for the power. The da'wah, on the other hand, is a call to all people to follow the path of God through the promotion of good deeds and prohibition of bad deeds. It has a realistic objective, conveying religious messages to the mankind. In contrast to the statements, this article asserted that da'wah and politics can be combined by treating the politics as a means to convey the da'wah. Da'wah, in its administration, can use a variety of media, including the power. Yet, the power should not be the purpose of da'wah. Da'wah is closely associated with politics. When rules of a country are hostile to Islam, the policy can suppress the Muslims. The relation between politics or power and da'wah will help accelerate the objective attainment of the da'wah. It is true that da'wah can progress without the support from powerful organizations or the state, but its success is different when compared to the results of the da'wah supported by a strong organization or the state.
Konsep Naturalisasi Ilmu Dalam Persepektif Abdelhamed Sabra Ernita Dewi
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 18, No 2 (2016)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v18i2.2999

Abstract

Naturalization is a process of adopting a new branch of knowledge from foreign place to suit the local culture where the knowledge is being developed. When the new branch of knowledge come to the Islamic community, the Islamic scholars try to adjust it in order to comply with the Islamic values, called Islamization. The term was first proposed by Abdelhamed Sabra in an attempt to answer Pierre Dhume who claimed that Islamic thinkers adopted Greek philosophy without critical analysis. Sabra argued that Islam is not passive and does not accept the knowledge from the ancient Greek for granted. Islamic thinkers have developed Greek philosophy with a string analysis yielding a new knowledge relevant to Islam. The process of knowledge naturalization took place when Islamic culture encountered with Greek and Roman culture. Not all knowledge from Greek was accepted by Islamic thinkers. Every new knowledge has gone through a tight verification so that it can be developed in the Islamic world
Batasan Dan Aspek-Aspek Agama Dalam Persepektif Sosiologi Mawardi Mawardi
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 18, No 2 (2016)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v18i2.3008

Abstract

In the sociological perspective, religion is not only doctrinal-ideology and abstract but also appears in the forms of materials in everyday life. Anthropologists and sociologist, for example, argue that the human phases from the Stone, Copper, and Bronze to the Iron Age where humans gathered food by hunting, farming, and industrialization influence their interpretation of religion. In the hunting period, they feared and trembled when seeing towering trees, large rocks, high and steep cliffs, and floods. Such fear and shock feelings caused dependency and in turn led them to plead for help by worshiping them. This article focuses on the sociological views of the definition, origin, and aspects of religion. Religion is understood as a social phenomenon embraced by a society and is viewed as a part of a culture. Religion and religious life are integral elements of the human life and cultural systems. Religion and religious behaviors grow and develop from the sense of human dependence on the supernatural power which they believe as the source of life. Thus, in the sociological perspective, there are some very important aspects in practicing the religion i.e., religious belief, religious ritual, religious experience, and religious community.
Salawat Kepada Nabi Dalam Persepektif Hadis Qurrata A’yuni
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 18, No 2 (2016)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v18i2.3003

Abstract

Invoking blessing to the Prophet Muhammad is a command in Islam and is considered as a small prayer yielding big rewards. However, the current discourses of blessing invocation do not comply with the Islamic teaching taught by the prophet to his companions. Such invocation has various names and those who read it will get benefits. If the invocations were analyzed carefully one will find they contain blessings that should be submitted only to the Almighty Allah. Therefore, this article attempts to look for the answer of the main problems, what correct discourses of invocation taught by the Prophet PBUH and accordance with the Islamic teaching. There seven discourses of invocation considered as authentic. The main discourse is the discourse recited in the praying for the Prophet PBUH, his families, his wives, and heirs. The discourses of invocation to the Prophet enclose two prays, the invocation of blessing and benediction to the Prophet. The discourses taught by the Prophet do not contain the phrase sayyidina and no authentic hadith acknowledges it. Should this phrase be included in the jurisprudence, the Prophet PBUH has taught it in his lifetime.
Analisis Isnad Cum Matn: Mengukur Kritik Hadis Muslim Dan Barat Maizuddin M. Nur
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 18, No 2 (2016)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v18i2.3009

Abstract

Islamic scholars have built the method of hadith criticism since the early times to determine the validity of a hadith. Similarly, the West has for long developed its own methods in contrast to hadith criticism by the Muslim scholars. Both methods built by the Muslims and the West have been widely accepted by the respective societies and have been used for academic interests. However, both methods are not free of criticism from the scholars. Some Muslim scholars have doubted the efficacy of the Muslim's criticism method of hadith. Similarly, in the West, some scholars also doubt the efficacy of hadith criticism by the Western methods. One of the criticisms came from Kamaruddin Amin, who criticized both the Muslim and Western methods. Kamaruddin Amin criticized by presenting a relatively new method. He attempted to apply the isnad cum matn method in his work Reassess the Accuracy of Hadith Criticism Methodology. He claimed that the analysis of the isnad cum matn had reached better results compared to other dating methods. However, there should be both appreciation and criticism of this method. This is the main concern of this article.
Konsep Epistemologi Mulla Shadra Happy Saputra
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 18, No 2 (2016)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v18i2.3005

Abstract

The study of epistemology is considered critical in the discourses of Islamic theology. One of the Islamic scholars who had a comprehensive concept of epistemology was Mulla Shadra. His concept was influenced by four post Mongolia, classical-Islamic philosophy; masysya'i (Peripatetic), Ishraqi (Illmunianionis), 'Irfani (Gnosis, Sufism or Sufism), and kalam (Islamic theology). The four schools of thought converged into each other equipping him with a basis to establish a grand synthesis. The philosophy of Mulla Shadra, better known and more popular as al-hikmah al-muta'aliyah, is a kind of wisdom or philosophy based on the pure metaphysics foundation acquired through intellectual intuition and logical formulation by using rational arguments. Hi divided the philosophy into two categories. The first is the theoretical concept which refers to the understanding of everything as they are. Its realization is reflected in a rational world, including soul as stated by al-Farabi and Ibn Sina. The second is the practical concept which refers to the achievement of the achievement suitable for the soul.

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