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Substantia: Jurnal Ilmu-Ilmu Ushuluddin
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : -     EISSN : 23561955     DOI : -
Core Subject : Religion, Education,
Religion Education
Substantia is a journal published by the Ushuluddin Faculty and Religious Studies of the State Islamic University (UIN) Ar-Raniry Banda Aceh, Indonesia. The scope of Substantia is articles of research, ideas, in the field of Ushuluddin sciences (Aqeedah, Philosophy, Islamic Thought, Interpretation of Hadith, Comparative Religion, Sociology of Religion and Sufism).
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol 22, No 1 (2020)" : 6 Documents clear
Rekonstruksi Tafsir Al-Quran Kontemporer (Studi Analisis Sumber dan Metode Tafsir) Irsyadunnas Irsyadunnas; Nurmahni Nurmahni
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 22, No 1 (2020)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v22i1.6119

Abstract

One of the weaknesses of the classical tafseer (interpretation) method is the lack of concern of the mufassir (quran interpreter) to the context of the verse, therefore, their interpretations tend to be asocial or ahistorical. This paper offers a reconstruction of methods and sources of interpretation which resulted in a form of interpretation that is pertinent to the development of science and society. In interpretation study, it is necessary to have a balance in three aspects: text, context, and perspective. It should also involve three elements in coincide, namely, asbãb al-nuzûl (the occasion of revelation), language analysis, and Weltanschaung analysis or world view.Abstrak: Salah satu kelemahan metode tafsir klasik adalah kurangnya perhatian mufasir terhadap konteks sebuah ayat, sehingga melahirkan tafsir yang cenderung asosial atau ahistoris. Tulisan ini menawarkan sebuah konstruksi metode dan sumber tafsir yang bisa menghasilkan sebuah tafsir yang relevan dengan perkembangan ilmu pengetahuan dan masyarakat. Dalam kajian tafsir perlu adanya keseimbangan dalam tiga hal yakni teks, konteks dan perspektif. Di samping itu juga harus melibatkan tiga unsur secara bersamaan, yakni asbãb al-nuzûl, analisis bahasa, dan analisis weltanschaung atau world view
Teori Nasikh Mansukh Richard Bell dan Implikasinya terhadap Diskursus Studi Al-Quran Ihsan Nurmansyah
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 22, No 1 (2020)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v22i1.6089

Abstract

The theory of nasikh mansukh (the abrogating and abrogated) is still being debated among Muslim scholars since classical time until present time regarding its approval and refusal. Yet apparently, this issue is not only concerned by the Muslim scholars, but also by the non-Muslims orientalists, one of whom is Richard Bell. Richard Bell's nasikh mansukh theory is somewhat new, distinctive, and fascinating, as he reconstructed the Muslim mansukh nasikh theory which unfortunately has stagnated since the classical scholars’ time. Therefore, this paper aims to discuss, examine, and explore more deeply the Richard Bell's theory and its evidence in the Qur'an verses and its implications for the discourse study of the Qur’an. Abstrak:  Teori nasikh mansukh dari masa klasik hinga sekarang masih menjadi perdebatan di antara para cendikiawan Muslim terkait kesepakatan dan penolakan. Namun rupanya, perdebatan mengenai nasikh mansukh ini tidak hanya menjadi perhatian cendikiawan Muslim saja, melainkan juga kaum orientalis yang notabene non-Muslim, salah satu di antaranya adalah Richard Bell. Teori nasikh mansukh milik Richard Bell ini terbilang baru, unik dan menarik karena ia melakukan rekonstruksi ulang terhadap teori nasikh mansukh milik umat Islam yang mengalami stagnansi sejak masa ulama klasik. Oleh karena itu, tulisan ini hendak mendiskusikan, menelaah dan mengupas lebih dalam teori nasikh mansukh Richard Bell beserta buktinya di dalam ayat-ayat al-Qur’an serta implikasinya terhadap diskursus studi al-Qur’an
Analisis Semiotika Pada Teks Al-Qur’an Tentang “Khamar” Dalam Pendekatan Semanalisis Hingga Intertekstualitas Julia Kristeva Muhammad Sakti Garwan
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 22, No 1 (2020)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v22i1.6545

Abstract

Community problems that are increasing day by day, both in social conditions between people in real terms up to social media is a matter that must be seen in a good scientific perspective, so that the problem can be resolved properly according to the right position. This is what makes the importance of the role of science and religion in seeing this, especially in the matter of liquor or khamar, which is viewed in the perspective of science about literature or language, namely the science of semiotics that has developed since ancient Greece. This proves that, language is a very important thing for life, namely as a tool to communicate and serves as a tool to test existing arguments. In this study, the author tries to examine how the role of linguistics, or semiotics from a figure named Julia Kristeva, with a semanalysis approach to intertextuality, in answering the social problem of the law of liquor or khamar, which is referred to by the Qur'an.
Transplantasi Organ dalam Al-Quran Perspektif Tafsir Al- Maqasidi Maula Sari
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 22, No 1 (2020)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v22i1.6758

Abstract

Health is very pivotal for life. In the modern medicine life, one of the ways to improve health is through organ transplantation. However, the practice of organ transplants is still a matter of debate among scholars, whether it is allowed or not. This study discusses organ transplants in the Qur’an through the perspective of Maqasid interpretation (objectives of sharia). The method used is qualitative or library research with the Maqasid interpretation approach. The conclusions that can be drawn from this study are: First, a person is not allowed to give or sell their organs to others. It will be permissible only for urgent needs with some provisions: it is harmless to the donors, it is not the vital organs that affect his life, and there is no other medical efforts to cure it, except with a transplant. Second, the contribution that a Moslem can make in this organ transplantation is called hifz al-nafs (saving the soul).Abstrak: Kesehatan merupakan salah satu bagian terpenting dalam kehidupan. Islam telah menetapkan beberapa dasar pedoman bagi umatnya dalam meningkatkan dan memulihkan kesehatan. Transplantasi organ termasuk solusi salah satu yang penting dalam dunia kedokteran modern. Banyaknya manusia yang tertolong dalam hal ini, sehingga transplantasi meningkat, termasuk Indonesia. Praktik transplantasi organ hingga kini masih menjadi perdebatan diantara para ulama. Baik itu yang membolehkan, atau yang tidak membolehkan. Kajian dalam penelitian ini membahas mengenai transplantasi organ dalam al-Quran dengan menggunakan perspektif tafsir maqasidi. Metode yang digunakan ialah kualitatif atau library research dengan pendekatan tafsir maqasidi. Adapun kesimpulan yang dapat ditarik dalam penelitian ini ialah: Pertama, bahwa seseorang tidak boleh memberikan atau menjual organ kepada orang lain. Di perbolehkan jika adanya ketentuan-ketentuan mendesak secara syar’i, dan tidak adanya kemudaratan bagi pendonor. Ketentuan lainnya juga bukan merupakan organ vital yang mempengaruhi kehidupannya. Dan tidak ada upaya medis lain untuk menyembuhkannya, kecuali dengan transplantasi. Kedua, Kontribusi yang dapat dilakukan mukmin dalam transplantasi organ adalah hifz al-nafs (penyelamatan Jiwa).
Pemikiran Islam Modern Syed Muhammad Naquib Al-Attas Makhfira Nuryanti; Lukman Hakim
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 22, No 1 (2020)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v22i1.5531

Abstract

Al-Attas is one of the figures whose ideas continue to be the current discussion and reference in highlighting Islam as a worldview in this contemporary time. Broadly speaking, the underlying thought of al-Attas is about the condition of the decline of Muslims in various living systems, especially in the educational sector and the development of science. In his works, al-Attas is generally focus on the idea of restoring the value of Islam as a worldview (re-actualization of Islamic teachings), carrying the independence of Islam from the dependency on the  Western civilization (westernization) and from the idea of de-secularization. This is an effort to integrate Islamic science and restore the harmony between Islam and science.  Therefore, al-Attas offers several renewal concepts such as: First, the Islamization of science, that is the process of deconstruction of Western science and then reconstruct into the Islamic knowledge system. Second, the concept of Islamic education that aims to create a perfect human being, a person who is aware of their individuality and relationship with God, society, and nature. Both are the embodiments of the re-actualization of the rise of Islamic civilization.Abstrak: Al-Attas adalah salah satu tokoh yang pemikirannya terus menjadi perbincangan dan acuan dalam menyoroti Islam sebagai pandangan dunia di era kontemporer ini. Secara garis besar, yang melandasi pemikiran al-Attas adalah situasi kemunduran umat Islam dalam berbagai sistem kehidupan, terutama dalam dunia pendidikan dan perkembangan ilmu  pengetahuan. Maka dari itu, memang dalam karya-karyanya, al-Attas secara umum memfokuskan pemikirannya dalam mengembalikan nilai Islam sebagai pandangan dunia (reaktualisasi ajaran Islam), mengusung kemandirian Islam dari jeratan peradaban Barat (dewesternisasi) dan gagasan desekularisasi, suatu upaya mengintegrasikan ilmu-ilmu keislaman, mengembalikan keharmonisan antara agama (Islam) dengan sains. Untuk itu, al-Attas menawarkan beberapa konsep pembaharuan, seperti islamisasi ilmu yang merupakan proses dekonstruksi terhadap ilmu pengetahuan Barat untuk kemudian direkonstruksi ke dalam sistem pengetahuan Islam, dan konsep pendidikan Islam yang bertujuan menciptakan manusia paripurna, yaitu manusia yang sadar akan individualitasnya dan hubungannya yang tepat dengan Tuhan, masyarakat, dan alam. Keduanya adalah perwujudan dari reaktualisasi kebangkitan peradaban Islam.
Studi Kritik Hadis Perspektif Jonathan A.C. Brown (Analisis terhadap Three Tiered Method) Arif Budiman; Edi Safri; Novizal Wendry
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 22, No 1 (2020)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v22i1.6853

Abstract

This article aims to present the formulation of the hadith authenticity method formulated by Jonathan A. C. Brown in his theory named the Three-Tiered Method. This investigation is carried out through three steps; First, demands for a source of hadith, second, evaluates the reliability of that source, third, seeks corroboration for the hadith. Brown also argues that the third step is considered pivotal in hadith criticism. The more sources of the report, the more credible the report is. In the theory of historical evaluation of western scholar, such belief is called the criterion of multiple attestation. Briefly, quantity changes lead to quality changes. Therefore, the author's reflection on the issue relating to the hadith about the suggestion to wear a white dress (which has been criticise using this theory) proves this hadith to be authentic. Abstrak: Artikel ini bertujuan untuk mempresentasikan formulasi metode autentisitas hadis yang dirumuskan oleh Jonathan A. C. Brown melalui teorinya Three Tiered Method. Investigasi hadis diaplikasikan dalam tiga langkah. Pertama, tuntutan adanya sumber hadis. Kedua, mengevaluasi keterpercayaan sumber hadis. Ketiga, mencari penguat sebuah hadis. Brown berpendapat bahwa langkah ketiga dianggap cukup krusial dalam kritik hadis. Semakin banyak sumber laporan maka akan muncul kepercayaan yang tinggi terhadap laporan tersebut. Dalam evaluasi historis versi Sarjana Barat, hal ini disebut kriteria pengesahan berganda (the criterion of multiple attestation). Pendek kata, kuantitas akan berubah menuju kualitas. Refleksi penulis dalam kasus hadis tentang anjuran berpakaian putih menggunakan teori tersebut membuktikan bahwa hadis ini otentik

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