cover
Contact Name
Waldi Nopriansyah
Contact Email
waldi@stebisigm.ac.id
Phone
+6287735155355
Journal Mail Official
alahkam@walisongo.ac.id
Editorial Address
Faculty of Sharia and Law Jl. Prof. Hamka Kampus III Ngaliyan Semarang Jawa Tengah Indonesia Postalcode: 50185
Location
Kota semarang,
Jawa tengah
INDONESIA
Al-Ahkam
Core Subject : Religion, Social,
Al-AHKAM; is a peer-reviewed journal published by the Faculty of Sharia and Law, Universitas Islam Negeri Walisongo, Semarang in collaboration with the Indonesian Consortium of Shariah Scholars (KSSI). Al-AHKAM focuses on Islamic law with various perspectives. This journal, serving as a forum for studying Islamic law within its local and global context, supports focused studies of a particular theme and interdisciplinary studies. AL-AHKAM has been indexed in DOAJ, Google Scholar, and the Indonesia Ministry of Research, Technology, and Higher Education (SINTA 2 - SK No. 164/E/KPT/2021). AL-AHKAM has become a CrossRef Member since the year 2016. Therefore, all articles will have a unique DOI number.
Arjuna Subject : Umum - Umum
Articles 371 Documents
IMPLEMENTASI MAQĀṢID AL-SHARĪ'AH DALAM HUKUM EKONOMI ISLAM Syufa'at Syufa'at
Al-Ahkam Volume 23, Nomor 2, Oktober, 2013
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (337.569 KB) | DOI: 10.21580/ahkam.2013.23.2.20

Abstract

The objective revelation of Islamic law is to create public interest (maṣlaḥat), both individually and collectively. The public interest that mentioned in Islamic law is the true goodness, not the pseudo benefit which influenced human desires. The Public interest here includes physical and spiritual. The public interest that intended by Islamic law is the goodness in this life and in the hereafter, not solely in the world live. maslahah in the Shariah perspective is based on five principles called al-mabādi'al-khamsah or al-uṣūl alkhamsah namely: keeping religion (hifẓ al-dīn), keeping the soul (hifẓ al-nafs), keeping mind (hifẓ al-‘aql), keeping property (hifẓ al-māl), and keeping descent (hifẓ al-nasl). Maqāṣid al-sharī’ah implementation of some economic problems is to answer the reality of modern society to face the challenges of basic needs such as clothing, food, shelter, health, education, employment, sanitation, energy, transport and information. Crucial needs of modern man is the spiritual and ethical, because modern society only measure the welfare just from the outer side only, that is to meet the needs according to the principle of utility and pragmatism
TONGKAT ISTIWA‘, GLOBAL POSITIONING SYSTEM (GPS) DAN GOOGLE EARTH UNTUK MENENTUKAN TITIK KOORDINAT BUMI DAN APLIKASINYA DALAM PENENTUAN ARAH KIBLAT Anisah Budiwati
Al-Ahkam Volume 26, Nomor 1, April 2016
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (248.151 KB) | DOI: 10.21580/ahkam.2016.26.1.808

Abstract

There are at least three ways to determine the position or the coordinates of a spot on the Earth's surface. They are: istiwa' sticks, Global Positioning System (GPS), and Google Earth. Istiwa' stick is used without technology operations, while GPS and Google Earth are used with technology. Until now, the use of GPS and Google Earth is still a passively consumptive, without their critical analytical effort. This qualitative research using descriptive analytic mathematical methods. The objective of this study is the to know the theory, applications, and accuracy of the istiwa' stick, GPS, and Google Earth comparatively. The study found that the istiwa' stick is one of the alternatives way to determine the coordinates of the Earth which uses the theory of spherical trigonometry calculations simply without assistance. Whereas GPS and Google Earth use principles of geodetic scientifically. In terms of applications, the most practical and accurate is GPS,and then followed by Google Earth, and the last is istiwa' stick.Setidaknya ada tiga cara untuk menentukan posisi atau titik koordinat suatu tempat di permukaan Bumi, yaitu tongkat istiwa’, Global Positioning System (GPS), dan Google Earth. Tongkat istiwa’ digunakan tanpa bantuan teknologi, sedangkan GPS dan Google Earth digunakan dengan teknologi. Sampai saat ini, penggunaan GPS maupun Google Earth masih bersifat konsumtif pasif, tanpa adanya upaya analitis kritis. Penelitiankualitatif ini menggunakan metode deskriptif analitik matematis. Penelitian ini memiliki tujuan untuk mengetahui teori, aplikasi, maupun akurasi tongkat istiwa’, GPS, dan GoogleEarth secara komparatif. Penelitian ini menemukan bahwa tongkat istiwa’ adalah salah satu alternatif penentuan titik koordinat Bumi yang menggunakan teori perhitunganspherical trigonometry secara sederhana tanpa bantuan, sedangkan GPS dan Google Earth menggunakan prinsip keilmuan geodesi yang lebih teliti. Dari segi aplikasi, yangpaling praktis dan akurat adalah GPS. Kemudian disusul Google Earth, dan tongkat istiwa’.
Ruler of Interests, Political Interests, or Law Enforcement: Case Study of Amnesty Plan for Din Minimi Group in East Aceh Yusi Amdani
Al-Ahkam Volume 28, Nomor 2, Oktober 2018
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (210.072 KB) | DOI: 10.21580/ahkam.2018.18.2.2420

Abstract

The aim of this paper is the concept of the settlement of criminal cases committed Din Minimi Group. The amnesty is the prerogative of the President specified in the Constitution of 1945. Amnesty NRI is a form of pardon to political prisoners to be free from legal sanctions. The legal basis for amnesty stipulated in the Emergency Law No. 11 of 1954 on Amnesty and Abolition. The method used in this paper is a conceptual approach. Related to peace efforts in Aceh, the President has issued Presidential Decree No. 22 of 2005 on Amnesty and Abolition against GAM members. Once that happens again insurgency by Din Minimi caused dissatisfaction with the policy of the Governing of Aceh. Counterinsurgency is done by giving amnesty to the group Din Minimi so willing to surrender. When viewed in this aspect of the law, amnesty if forced to give to Din Minimi, it is destructive to the prevailing laws in Indonesia. Do not rule out the possibility of regulation will hit Indonesia polemic, so the solution had to pay attention to various aspects of both of the victim, the offender, and the community by not disregard the rule of law and justice.
Review of Equity Crowdfunding Practices through Santara.id in the Perspective of Islamic Economic Law Rahma Octaviani; Pas Ingrid Pamesti; Bagas Heradhyaksa
Al-Ahkam Vol 31, No 2 (2021): October
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (377.486 KB) | DOI: 10.21580/ahkam.2021.31.2.9014

Abstract

This article aims to find out the mechanism of equity crowdfunding through the santara platform from Islamic economic law. This article uses a qualitative method using library data. This article finds that santara.id is an intermediary between investors and issuers in developing a business. The scheme is similar to the muḍārabah contract, the investor is identical to ṣāḥib al-māl, and the issuer is identical to the muḍārib. However, this activity cannot be considered as muḍārabah cooperation because there has been no concrete agreement regarding the muḍārabah agreement. This article provides suggestions so that santara.id can further develop the platform's promotion in the community. It is because santara.id can provide investment services for the middle class, both as investors and issuers.
THE KOMPILASI HUKUM ISLAM AND DEBATES ON SHARI’A Reconsidering Islamic Law in Indonesia Mohamad Abdun Nasir
Al-Ahkam Volume 22, Nomor 2, Oktober 2012
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (259.25 KB) | DOI: 10.21580/ahkam.2012.22.2.11

Abstract

The discourses on the application of shari’a law through state enforcement have become public concerns in Indonesia and constituted a controversial issue. The idea of the application has been brought up by a number of Muslim politicians and Muslim groups and organizations that consider shari’a the best solution for the multi-dimension of socio-economic and political crisis upon the downfall of the New Order Regime in 1998. They believe that shari’a enforcement not only fits the spirit of democracy, assuming that the majority of population in the country is Muslims, but also offers a comprehensive solution to the crisis. Unfortunately, this idea is not grounded on a comprehensive apprehension to the nature of shari’a itself and pluralistic Indonesian society but more on political impetus, namely a strong plea to realize an Islamic state that integrates the state and religion and Islam and politics. By examining the Kompilasi Hukum Islam, as one example of shari’a legislation in Indonesia, this article demonstrates the problems of Islamic reform that most proponents of shari’a application have overlooked. It argues that application of religious law by the state must consider the methodology of the law and its impacts for broader society.***Wacana tentang penerapan hukum Islam (syari’ah) melalui kekuasaan negara telah menjadi perhatian publik di Indonesia dan menimbulkan isu-isu kontroversial. Ide tentang penerapan itu telah dibawa oleh sejumlah politisi, kelompok, serta organisasi yang menganggap syari’ah sebagai solusi terbaik atas krisis multi dimensi, sosial, ekonomi, dan politik pasca jatuhnya rezim Orde Baru pada tahun 1998. Mereka percaya bahwa penegakan hukum Islam tidak hanya cocok dengan semangat demokratisasi, karena asumsi bahwa mayoritas penduduk di negara ini Muslim, namun juga me­nawarkan solusi yang komprehensif bagi krisis tersebut. Sayangnya, hal ini tidak didasarkan pada pembacaan yang komprehensif terhadap sifat syari’ah itu sendiri dan terhadap kondisi sosial masyarakat Indonesia yang majemuk, melainkan lebih pada dorongan politik, yaitu dorongan yang kuat untuk mewujudkan sebuah negara Islam yang mengintegrasikan negara dan agama serta Islam dan politik. Dengan menganalisis Kompilasi Hukum Islam, sebagai salah satu contoh produk hukum Islam di Indonesia, muncul argumentasi bahwa penerapan hukum agama oleh negara harus mem­pertimbangkan metodologi hukum dan dampaknya bagi masyarakat luas.***Keywords: Kompilasi Hukum Islam, shari’a, changes, response, Islam-state relations, Indonesia
ANALISIS NORMATIF-FILOSOFIS FATWA DEWAN SYARI’AH NASIONAL MAJELIS ULAMA’ INDONESIA (DSN-MUI) TENTANG TRANSAKSI JUAL BELI PADA BANK SYARI’AH Nur Fathoni
Al-Ahkam Volume 25, Nomor 2, Oktober 2015
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (197.885 KB) | DOI: 10.21580/ahkam.2015.25.2.596

Abstract

DSN-MUI uses trade transactions in Islamic financial institutions in order to avoid interest rate system. Moral and legal issues had became the important thing in the formulation of trade transaction in syariah banking, since the concern about the system of interest that still exist in syariah banking’s trade transaction. This means that the trade transaction on syariah banking according to fatwa DSN-MUI still contains usury (riba). This paper intends to explore the important things about the  rules and practices of trade transaction on the syariah banking according to DSN-MUI. This study concluded that DSN-MUI performs ijtihād taṭbīqī to facilitate the concept of trade operations on syariah banking. DSN-MUI’s fatwa about trade transaction appears to correspond to a normative concept of fiqh. It's just that there is ambiguity in the salam and istithnā' contract and less attention to the philosophy of trade. The trade transactions were reduced as provision of funds for purchasing of goods, with multi contract institutions. The use of supporting contracts that are not true will potentially lead to morality inconsistencies in trade transactions.
The Position of Expert Witnesses in Medical Malpractice Cases in Indonesia Muhammad Hatta
Al-Ahkam Volume 28, Nomor 1, April 2018
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (260.048 KB) | DOI: 10.21580/ahkam.2018.18.1.2306

Abstract

Medical malpractice is one of the most difficult professional errors to prove. In solving medical malpractice cases, law enforcement is always assisted by doctors by connecting experts to reveal the truth with their expertise. The position of doctors as experts is very important and strategic. However, it is not easy for a doctor who wants to become a expert witness because the relationship of the suspect is a colleague. If the doctor want to be an expert witness then his testimony in court is not objective or impressed protect his colleagues. This study suggests that in the completion of medical malpractice cases in court can apply the system of proof by changing the proof to the doctor. In addition, this study also suggests to resolve medical malpractice cases that can be solved through the way of mediation before pursuing litigation settlement. In the aspect of Islamic law, the position of expert witness (ra`yu al-khābir) is very important to explain or interpret a case that is vague and difficult to prove. However, an evidentiary system unable to prove the medical malpractice case then Islamic law can justify by using other methods that can bring benefit in general.[]Malpraktik medik adalah salah satu kesalahan professional yang sangat sulit dibuktikan. Dalam menyelesaikan kasus malpraktik medik, penegak hukum selalu dibantu oleh dokter sebagai saksi ahli untuk mengukapkan kebenaran sesuai dengan keahlian yang dimilikinya. Kedudukan dokter sebagai saksiahli sangat penting dan strategis. Namun, tidak mudah mendapatkan dokter yang mau menjadi saksi ahli terhadap tersangka karena saksi ahli dengan tersangka adalah teman sejawat. Apabila dokter mau menjadi saksi ahli maka kesaksiannya di pengadilan dinilai tidak objektif atau terkesan melindungi teman sejawatnya. Penelitian ini menyarankan supaya dalam penyelesaian kasus malpraktik medik di pengadilan dapat menerapkan sistem pembuktian terbalik dengan memindahkan beban pembuktian kepada dokter. Selain itu, penelitian ini juga me­nyarankan supaya penyelesaian kasus malpraktik medik dapat diselesaikan melalui jalur mediasi sebelum menempuh penyelesaian secara litigasi. Dalam aspek hukum islam, kedudukan saksi ahli (ra`yu al-khābir) sangat penting untuk menerangkan atau menafsirkan suatu perkara yang kabur dan sulit dibuktikan. Namun, apabila sistem pembuktian dengan menggunakan saksi ahli tidak mampu membuktikan perkara malpraktik medik maka hukum islam dapat membenarkan menggunakan metode lain yang dinilai dapat mendatangkan maslahat secara umum.
Zakat Management in Indonesia: a Legal Political Perspective Imam Yahya
Al-Ahkam Vol 30, No 2 (2020): October
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (342.751 KB) | DOI: 10.21580/ahkam.2020.30.2.6420

Abstract

This article aims to describe the management of zakat in Indonesia in a political and legal perspective carried out by BAZNAS (Badan Amil Zakat Infaq and Sadaqah) and LAZ (Lembaga Amil Zakat). Management of zakat management in a political-law approach is manifested in the zakat management regulations in Indonesia, namely Law no. 23 of 2011 concerning Zakat Management. Through literature research with a political-law approach, this research finds the following three points. First, the existence of BAZNAS is legitimized by law as a non-structural institution under the President, which has the authority to manage zakat, whether it is the collection, distribution or development of zakat assets. Second, as a consequence, taxes that have been paid through central BAZNAS or regional BAZNAS can reduce taxable assets. Third, BAZNAS has the power to recommend LAZ as well as supervise LAZ's performance at all levels, and the results are reported to BAZNAS.
PENDEKATAN EPISTEMOLOGI DAN INTERSUBJEKTIF ATAS HADIS-HADIS NIKAH MUT’AH Muhammad Nashrul Haqqi
Al-Ahkam Volume 24, Nomor 2, Oktober 2014
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (332.182 KB) | DOI: 10.21580/ahkam.2014.24.2.147

Abstract

This article offers an alternative perspective at the difference views in the Sunni and Shi’ite hadiths for Mut'ah marriage. Related to the differences both treat and apply that these hadits universally believed to be one of the fundamental sources of Islam. Eventhough, both Sunny and Shi’ite agree to put hadits as a second source of doctrine, but they often actually produce a different formulation of the law and contradictory. The difference of theological view is a fundamental problem that implies on their thought dealing with being accepted or rejected for hadits transmition of Mut’ah merriage. Intersubjectivity approach has roled to positionize these groups as an objective opinion, subjective as well. Both objectivities are located on the seriousness of their respective efforts to obtain the authenticity of the hadith, in which expectations will be both objectivity when hadith of mut’ah marriages take placed purely as historical information. In this position, the awareness together to build the Islamic civilization in the theological differences, are values that should be a priority
ETHNOOCEANOGRAPHY DAN TITIK TEMU ASPEK SYAR’I DALAM PENENTUAN AWAL BULAN RAMADHAN DAN SYAWAL OLEH JOGURU KESULTANAN TIDORE Salnuddin Salnuddin; I Wayan Nurjaya; Indra Jaya; Nyoman M.N Natih
Al-Ahkam Volume 27, Nomor 1, April 2017
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3091.196 KB) | DOI: 10.21580/ahkam.2017.27.1.1073

Abstract

Ethnooceanography and the intersection of shar'i aspects to determination of the early of Ramadan and Shawwal by Joguru Sultanate of Tidore. The determination of the early of the new month of Ramadan and Shawwal was very important for Muslims because it is related to the time of worship. Judge syara 'The Sultanate of Tidore (Joguru) has long applied the method of determining the early month of Hijri (Ramadan and Shawwal) through tidal movement observed on "akebai" included in ethooceanography and called Joguru Method (MJ). Hilal that has never been seen in Tidore and its surrounding areas in the long-term cycle of moon (34 years) caused its early moon to be inapplicable due to non-fulfillment of the requirement of hisab (hadith). MJ makes observation (rukyat) change of tidal movement on "akebai" is "ijtihād". The appropriateness of the scientific aspects of ethnoocaenography and the intersection of the shar'i aspects make it a comparative method of determining the beginning of the new month of Hijri in astronomy (hilāl). Required the expansion of the meaning of the “hilāl” as an indicator of the beginning of the month of the Hijri calendar.[]Ethnooceanography dan titik temu aspek Syar’i dalam penentuan awal bulan Ramadhan dan Syawal oleh Joguru Kesultanan Tidore. Penentuan awal bulan baru Ramadhan dan Syawal sangat penting bagi umat Islam karena berkaitan dengan waktu ibadah. Hakim syara’ Kesultanan Tidore (Joguru) telah lama mengaplikasikan metode penentuan awal bulan baru Hijriah (Ramadhan dan Syawal) melalui pergerakan pasang surut yang terpantau pada “akebai” termasuk dalam ethooceanography dan disebut dengan Metode Joguru (MJ). Hilal yang tidak pernah terlihat di wilayah Tidore dan sekitarnya selama siklus jangka panjang (34 tahun) menyebabkan hisab awal bulan tidak dapat diaplikasikan akibat tidak terpenuhinya persyaratan hisab (hadis). MJ melakukan peng­amatan (rukyat) perubahan tinggi air pada “akebai” adalah “ijtihad”. Terdapat ke­sesuaian aspek sains dari ethnoocaenography serta titik temu aspek syar’i yang menjadikan MJ berpotensi sebagai metode utama sekaligus sebagai metode pem­banding dari metode umum dalam penentuan awal bulan baru Hijriah. Diperlukan perluasan makna kata “hilal” sebagai indikator awal bulan baru penanggalan Hijriah.