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Jurnal Adabiyah
Published by Universitas Islam Negeri Alauddin Makassar
ISSN : 14126141     EISSN : 25487744     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Jurnal Adabiyah adalah jurnal yang diterbitkan oleh Fakultas Adab dan Humaniora, Universitas Islam Negeri (UIN) Alauddin Makassar. Terbit dua kali setahun pada bulan Juni dan Desember. Berisi tulisan ilmiah dan hasil penelitian dalam bidang Ilmu Keislaman yang berlatar keadaban.
Arjuna Subject : -
Articles 339 Documents
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Khulafa Al-Rasyidin (Dinamika Sosial Politik dan Dakwah Islam) Susmihara Susmihara
Jurnal Adabiyah: Humanities and Islamic Studies Vol 15 No 2 (2015): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

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Abstract

The election of Abu Bakr as the Caliph is on the basis of democracy. Baiat generally performed better than the Muhajirin and Ansar. He managed to fight the apostates and the liar who claim to be prophet, so the transition is successfully passed by the Caliphs. Appointment of Umar ibn al-Khattab instead of Abu Bakar also complies with the constitution because through deliberation that does not use an authoritarian system. During his reign, Umar managed to bring the glory of Islam and set the state administration into an ideal shape. Usman ibn Affan elected as Khalifah based system acclamation. Attainment Usman in the lead and the softness of his heart without realizing opportunities influx of calumny at the end of his leadership that led to his killing. While accusations of nepotism addressed to Usman totally unwarranted and can be rejected. Ali ibn Abi Talib reigns at a difficult time in which the split occurs in the body of the people. Ijtihad difference in demanding justice for the murder Usman is the main cause of the civil war, not because of a power struggle.
Ibn Sina Dan Pemikiran Teori Emanasi Ahmad Baharuddin
Jurnal Adabiyah: Humanities and Islamic Studies Vol 15 No 2 (2015): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

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Abstract

Abu Ali Husain ibn Abdullah ibn Hasan ibn Ali ibn Sina has surpassed the fame of al-Farabi and al-Kindi. He was born in a state government that is still unstable. He grew to be a scientist with various areas of expertise. Among them: philosophy, logic, and medicine. Avicenna is called in the West known as the doctor goes beyond his fame as a philosopher. They spread them ‘the Prince of the Physicians' and in the Islamic world called al-Shaikh al-Rais / main leaders of the philosophers. In philosophy he also has to understand emanations and common-sense to him is attached. The realization he divided into three parts, obligatory, possible and impossible. His philosophy of life and be more detailed and perfect from the philosophy of al-Farabi. Ibn Sina's thought about the prophetic explain that the prophet was a human being is the most superior, superior to the philosopher as the Prophets had actual perfect sense without training or study hard, while philosophers get with effort and difficulty.
Relasi Islam dan Politik Di Indonesia (Perdebatan Seputar Ideologi dan Konstitusi Negara Indonesia Merdeka) Wahyuddin G
Jurnal Adabiyah: Humanities and Islamic Studies Vol 16 No 1 (2016): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/JAd.v17i116i1a6

Abstract

Islam and Politic have interrelationships. It consists of fungtional Islam and politics is a unity that can not be separated. Islam and politics have the correlation functional; Islam requires political support, while the political needs of moral and ethics of Islam. The relationship between Islam and politics can be viewed from two aspects. Firstly, there are several doctrines aspect, the phrase of the Qur'an which is often interpreted as a political concept referring to Islam. Second, the social reality. Having been Hijrah Year 622 H., the Prophet Muhammad Saw., has formed the Government of Madinah through a political contract with residents of the city of Madinah, consisting of Jewish, Islamic, and Arabian community who still adhere to the traditions and ignorance. The political contract is defined into a shahifah, and then it is known ‘Madinah Charter’. At the time, a small Committee was formed which compromises between the nasinalism and Islam to stem the various differences between the Islamic and the secular nationalists in BPUPKI who designed the Preamble and the Declaration of the independence day of Indonesia. This small Committee is managed to formulate the script 'Jakarta Charter'. In essence, the Charter affirms the Pancasila as the ground state with the addition of a sentence on the sila of the Godhead to be: believe in God with the obligation of running Islamic jurisprudence for the hangers. The next compromise occurred on August 18th 1945, changing the clause of the divinity with the obligation of running Islamic jurisprudence for the hangers which becomes "the divinity of the one true God".
اَلإِسْتِثْنَاءُ بِإلاَّ فِى سُوْرَةِ آلِ عِمْرَانَ (دِرَاسَةً تَحْلِيْلِيَّةً نَحْوِيَّةً) Mukammiluddin Mukammiluddin
Jurnal Adabiyah: Humanities and Islamic Studies Vol 15 No 2 (2015): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

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Abstract

Tulisan ini bermaksud menganalisa Illa` dalam Surah `Ali Imran. Dalam penelitian ini dijelaskan tentang al-Istitsna` atau Al-Mustatsna` yaitu salah satu isim manshub dalam nahwu. Al- Istitsna` adalah bentuk mashdar dari fi`il mazid yang bertambah tiga huruf yaitu: alif, sin dan ta` استثنى، يستثنى، إستثناء yang artinya pengecualian. Secara leksikal, kata tersebut bermakna kecuali. Secara istilah adalah salah satu isim yang manshub yang terletak sesudah lafazh-lafazh yang menunjukkan kepada arti kecuali atau selain. Al-Istitsna` Illa` ialah mengeluarkan status hukum apa yang ada sesudah Illa` dari status hukum sebelumnya dan mempunyai tiga unsur yaitu al-mustatsna` minhu,al-mustatsna dan adat al-istitsna`. Al-Istitsna` (Al-Mustatsna`) terbagi kepada tiga macam yaitu mustatsna` muttashil, mustatsna` munqathi` dan mustatsna` mufarragh dan hukumnya  ada tiga hal, wajib dinashab sebagai mustatsna` Illa`, boleh keduanya (dinashab sebagai mustatsna` atau mengikuti kata di depannya sebagai badal), dan wajib mengikuti `amil yang mendahuluinya apakah sebagai fa`il, maf`ul bih atau khabar.
Kemajuan Budaya Masyarakat Makassar Abad XVII Susmihara Susmihara
Jurnal Adabiyah: Humanities and Islamic Studies Vol 16 No 1 (2016): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/JAd.v17i116i1a5

Abstract

The plurality of social life of Makassar society in XVII century is a central point in the realization of gaining progress and performance in Makassar at the time. The plural life marked by principle of "high sea" and the tolerance among religious and the readiness Makassar government who politicized the society which has different background in mutual life.
Pemberdayaan Perempuan (Kajian Tafsir Al-Qur’an Surah Al-Nisa Ayat 1) Marwati Marwati
Jurnal Adabiyah: Humanities and Islamic Studies Vol 15 No 2 (2015): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

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Abstract

This writing aims at putting forward the kind of woman empowerment in al-Quran. In al-Quran, woman discourse becomes one of those main themes. The close attention of al-Quran to woman is reflected in Surah al-Nisa. This chapter leads us to understand more that it is not only a name of surah (chapter) or theme, but reflects to what extent God highly appreciates woman in her position. This article applied tahlili method in exploring the meaning of verses that come to conclusion that Al-Quran greatly and honorably appreciates woman in her field of position as long as she is still on the track of God’s law.
Transformasi Budaya lslam di Kerajaan Bone pada Abad ke XVII Rahmawati Rahmawati; Mohd. Azizuddin Mohd. Sani
Jurnal Adabiyah: Humanities and Islamic Studies Vol 16 No 1 (2016): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/JAd.v17i116i1a3

Abstract

The purpose of this study is to analyze and also describe about the transformation of local culture towards Islamic culture at Bone Kingdom on 17th century. In cultural study, one of the most interesting objects to be known is to explore the form of culture when the integration process has been done. The study will be focused on Islamic culture, when Islam emerged at South Celebes on 13th until 17th century by our ulemas (Datu ri Bandang, Datu Patimang, and Datu ri Tiro), particularly at Bone region. On 17th century, Bone’s ruler gave some penetration to tackle Islam, spreading to their region (Bone still as an independent Kingdom). After musu assellenggeng or Islamic war, Bone’s ruler had accepted Islam as their religion.
Peranan Bahasa Arab Terhadap Ilmu Pengetahuan Latifah Salim
Jurnal Adabiyah: Humanities and Islamic Studies Vol 15 No 2 (2015): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

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Abstract

Arabic language has significant roles in developing science. In the time of Umayyah and Abbasiyah Dynasty, Arabic had been used as means to translate some scientific books of Greek Philosophy. It resulted in the change of Moslem thought. The huge translation motivated some experts to develop their skill and knowledge. Through this language, people can understand the development of science. Not only could the people of Middle East enjoy the depelopment of science but western people as well. 
Memory and the Construction of Perseption toward Magic Call in the novel The First Phone Call From Heaven by Mitch Albom Rosmah Tami
Jurnal Adabiyah: Humanities and Islamic Studies Vol 16 No 1 (2016): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/JAd.v17i116i1a1

Abstract

Artikel ini bertujuan untuk mengungkapkan persepsi penerima telepon magis dari surga tentang kebenaran sebuah peristiwa magis dalam novel The First Phone Call from Heaven karya Mitch Albom. Novel ini dianggap menggunakan format realisme magis yang mencampurkan antara kenyataan dan fantasi. Pergerakan persepsi karakter novel dari tidak mempercayainya sebagai kebenaran menjadi sebagai kebenaran yang mutlak menjadi fokus penelitian ini. Permasalahan yang diangkat dalam penelitian ini ditelusuri dengan menggunakan kerangka teori yang dikemukakan oleh Linda Hutcheon tentang representasikan masa lalu dalam narasi. Penelitian ini menemukan bahwa penerimaan tokoh dalam novel terhadap kejadian magis yang tidak dapat dipercaya menjadi sebuah kemutlakan yang tak terbantahkan melalui proses dialektika yang logis melalui ingatan masa lalu yang kemudian membangkitkan perasaan tokoh. Ketidakrasionalan suatu peristiwa dapat dirasionalkan dan diterima oleh akal dengan menampilkan masa lalu melalui ingatan tokoh. Ingatan memancing sentimental sehingga peristiwa yang rasional dapat diterima karena dukungan dari domain rasa bukan nalar. Sentimentalitas adalah strategi dalam narasi untuk mengaburkan antara real dan yang tidak real.
Al-Ta’wil Al-Nahwi: Studi Tentang Ta’wil Al-Ziyadah Di Dalam Alquran Kamaluddin Abunawas
Jurnal Adabiyah: Humanities and Islamic Studies Vol 15 No 2 (2015): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

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Abstract

والغرض من هذه الورقة هو معرفة التأويل النحوي فى القرآن الكريم. التأويل في التفسير يعني تحويل معنى النطق القوي (الراجح) إلى المعنى الضعيف (المرجوح) بقرينة بينما التأويل في علم قواعد اللغة (النحو) هي وسيلة لتحويل شيئا مختلفا إلى أخرى عندما ينظر مرور جوانب النحو أو ما في النطق يبدو أن تتعارض مع قواعد اللغة العربية. وهكذا كان سببه عدة أشياء: أ) .العامل، وهذا العامل الذي يبدو أكثر من غيرها. في بعض الأحيان لم تذكر العامل في لغة القرآن الكريم، ولكن يمكن أن يفهم  بديل.  ب) وجه الإعراب غير واضح، أنه عندما يأول إلى إعراب مختلفة لها آثار على إختلاف المعنى، ج) المعنى، وهذا يعني أنه ورد في عدد من الآيات في القرآن الكريم عندما يفهم حرفيا من شأنه أن يسيء فهم معناها، لذلك كان مطلوبا لتحقيق المواءمة بين النطق مع التأويل، د. (تيارات دينية مختلفة، ه). الإثبات في القراءة، و) .الأصل النحوي.

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