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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 1,224 Documents
 62   63   64   65   66 
Holy Time and Popular Invented Rituals in Islam: Structures and Symbolism Mabrouk Chibani Mansouri
Al-Jami'ah: Journal of Islamic Studies Vol 56, No 1 (2018)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2018.561.121-154

Abstract

This paper tackles three popular invented rituals in the early centuries of Islam performed in the seventh and eighth months of the Islamic calendar; Rajab and Shacbān, namely the sacrifices of faraca and catīra, fasting and prayers. In the light of sociocultural and psycho-cultural perspectives, the paper discusses the cultural and spiritual perceptions of time and space in Islam, and the reasons that make specific settings fertile soils suitable for inventing new rituals. Then, it analyses the structures and symbolism of these rituals as a means of dialogical relationship with the self, the other, and the group. The paper also sheds light on the piety folk developed by Sufism as a response to spiritual void and psychological needs that lead Muslims to invent new forms of worship. The paper will, then, analyze the scholarly debate over the legitimacy of these invented rituals and the festivities associated with them, and tackle the interpretative strategies to approve them in a long dialectical process with ‘puritan’ Muslims. In the end, it discusses the relationship of invented rituals to the embedded structure of power and it sheds light on the reasons behind the escalation of practicing these invented rituals in recent decades in the Arab Islamic world.[Tulisan ini mengkaji tiga ritus ibadah di awal abad perkembangan Islam yaitu perayaan bulan Rajab dan Sha’ban, puasa dan shalat. Dengan pendekatan sosial budaya dan psikologi budaya, tulisan ini membahas persepsi budaya dan spiritual mengenai waktu dan ruang dalam Islam, serta menjelaskan setting khusus yang membuat reka cipta ritual baru. Disamping itu tulisan ini juga membahas struktur dan simbol ritual teresebut sebagai  perangkat dialog dengan diri sendiri, pihak lain dan kelompok. Tulisan ini juga membahas pengembangan bentuk kesalehan kaum sufi sebagai respon kebutuhan psikologis dan pemenuhan spiritual yang menuntun umat muslim  mereka cipta bentuk persembahan baru. Termasuk perdebatan para ulama  mengenai legitimasi perayaan tersebut dan proses dialog dengan kelompok puritan. Di bagian akhir akan dijelaskan hubungan ritual tersebut dengan struktur kekuasaan yang melekat dan menguatnya praktik tersebut beberapa dekade terakhir terutama di dunia muslim Arab.] 
Reestablishing Indonesian Madhhab: ‘Urf and the Contribution of Intellectualism Agus Moh Najib
Al-Jami'ah: Journal of Islamic Studies Vol 58, No 1 (2020)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2020.581.171-208

Abstract

The notion of Indonesian madhhab (school of Islamic law) is usually considered to have stopped with Hasbi and Hazairin. On the contrary, The notion of  Indonesian madhhab has continued to grow and develop. Even though it has a variety of styles and trends, all of the notions of Indonesian madhhab have the same characteristics that are both contextual and formal. In addition to trying to formulate Islamic law in accordance with the context of Indonesian society, it also seeks to apply the results into statutory regulationswith formal applications. With such characteristics, the Indonesian madhhab places ‘urf (customs and community context) in a very important position as the main consideration in establishing Islamic law. Methodologically, to produce Islamic law in accordance with the Indonesian context, the Qur`anic text and the Hadith of the Prophet dialogue with Indonesian ‘urf. By using a historical approach to Islamic legal thinking, this article discusses the development of the ‘urf concept as put forward by the thinkers of Indonesian madhhab, since its emergence until now, and then discusses the influence of the notion of Indonesian madhhab regarding ‘urf in the legal products related to Islamic law in Indonesia. Following that scheme, this study found that the notion of Indonesian madhhab continues to develop along with the development of scholarly thinking about ‘urf from its thinkers.[Pemikiran tentang mazhab Indonesia biasanya dianggap telah berhenti sampai Hasbi dan Hazairin. Namun sebenarnya, pemikiran mazhab Indonesia tersebut terus mengalami perkembangan sampai dengan sekarang. Walaupun memiliki berbagai macam corak dan kecenderungan, namun semua pemikiran mazhab Indonesia tersebut memiliki karakteristik yang sama, yaitu bersifat kontekstual dan formal. Pemikiran mazhab Indonesia disamping berupaya memformulasikan hukum Islam sesuai dengan konteks masyarakat Indonesia, juga berusaha untuk menjadikan hasil formulasinya tersebut sebagai aturan perundang-undangan yang berlaku secara formal. Dengan karakteristiknya yang semacam itu, mazhab Indonesia menempatkan ‘urf (adat dan konteks masyarakat) pada posisi yang sangat penting sebagai dasar pertimbangan utama dalam penetapan hukum Islam. Secara metodologis, untuk menghasilkan hukum Islam yang sesuai dengan konteks Indonesia, dalam pemikiran mazhab Indonesia, teks Qur`an dan Hadis Nabi didialogkan dengan ‘urf Indonesia. Dengan menggunakan pendekatan sejarah terhadap pemikiran hukum Islam, artikel ini membahas perkembangan konsep ‘urf yang dikemukakan oleh para pemikir mazhab Indonesia, sejak mulai dicetuskannya hingga saat ini, kemudian dibahas juga pengaruh dari pemikiran mazhab Indonesia tentang ‘urf tersebut dalam produk aturan perundang-undangan yang terkait dengan hukum Islam di Indonesia. Dengan kajian tersebut, artikel ini menemukan bahwa pemikiran mazhab Indonesia terus berkembang seiring dengan perkembangan pemikiran tentang ‘urf dari para tokohnya.]
The Epistemology of Javanese Qur’anic Exegesis: A Study of Ṣāliḥ Darat’s Fayḍ al-Raḥmān Abdul Mustaqim
Al-Jami'ah: Journal of Islamic Studies Vol 55, No 2 (2017)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2017.552.357-390

Abstract

This article seeks to analyse the structure of the epistemology of Fayḍ al-Raḥmān, a Javanese Qur’anic-exegetical work by Ṣāliḥ Darat, a prominent Javanese ulama in the nineteenth century. It is the only Javanese Qur’anic-exegetical work (kitāb al-tafsīr) with the Sufi-esoteric interpretation (al-tafsīr al-ṣūfi al-ishārī). Yet, there has not been research discussing its epistemology of interpretation whereas it is significant to grasp its fundamental structure of thought. Employing historical-philosophical approach, this article argues that Fayḍ al-Raḥmān’s exegesis reflect the illuminative epistemology (‘irfāni) by which Ṣāliḥ Darat does not only explain the textual meaning (al-ma‘nā al-ẓāhir) but also the esoteric meaning (al-ma‘nā al-ishārī) of the Qur’an. In Ṣāliḥ Darat’s view, the relation of the two resembles the relation between spirit and body that cannot be separated. The esoteric interpretation thus constitutes revealing inner meanings of the Qur’an. According to Ṣāliḥ Darat, the ideal interpretation is to grasp both the textual and esoteric meaning of the Qur’an. With the Sufi-esoteric interpretation, Ṣāliḥ Darat truly intends to bridge the epistemological polemics between Muslim jurists (fuqahā’) who are inclined to the textual meaning and Sufi-philosophers who are inclined to the esoteric meaning. Besides, written in Arabic-pegon script, Ṣāliḥ Darat’s Fayḍ al-Raḥmān fortifies the Javanese cultural identity in the sense that Javanese Qur’anic exegesis have equal authority as Arabic Qur’anic exegesis. This also reflects the cultural strategy to oppose the policy of the Dutch colonialism that enforced the use of Latin alphabet on behalf of bureaucracy and correspondence at the time.[Artikel ini mendiskusikan tentang struktur epistemologi tafsir Fayḍ al-Raḥmān karya Ṣāliḥ Darat. Kitab tersebut merupakan satu-satu kitab tafsir berbahasa Jawa dengan corak tafsir sufi isyari. Namun demikian, selama ini belum ada riset-riset terdahulu yang mengkaji tentang isu epistemologi tafsirnya. Padahal, dengan mengkaji epistemologinya, kita akan memahami struktur fundamental pemikirannya. Dengan pendekatan historis-filosofis, artikel ini berargumen bahwa epistemologi tafsir Fayḍ al-Raḥmān mencerminkan epistemologi ‘irfāni (illuminasi) dengan corak tafsir sufi isyari. Ketika menafsirkan al-Qur’an, Ṣāliḥ Darat tidak hanya menjelaskan dimensi makna zahir ayat, tetapi juga makna batinnya. Baginya, relasi keduanya tidak dapat dipisahkan, ibarat tubuh dan ruh. Sehingga, penafsiran al-Qur’an menjadi lebih hidup dan mendalam. Penafsiran yang ideal ialah manakala mampu menangkap kedua makna tersebut secara sinergis. Dengan corak tafsir sufi isyari, Ṣāliḥ Darat sebenarnya ingin mendamaikan konflik epistemik antara kaum fuqaha’ yang hanya berorietasi pada makna zahir dan kaum sufi yang hanya berorientasi pada makna batin. Di sisi lain, penggunaan tulisan Arab-Pegon dalam kitab tafsirnya merefleksikan peneguhan identitas kultural Jawa bahwa tafsir berbahasa Jawa memiliki otoritas yang sama dengan tafsir-tafsir yang berbahasa Arab. Hal ini juga merupakan strategi kebudayaan untuk melawan kolonialisme Belanda yang ketika itu menginstruksikan agar menggunakan tulisan laitin dalam birokrasi dan surat-menyurat.]
Islamologi Terapan dan Problema Aplikasinya: (Mengkaji Pemikiran Mohammed Arkoun) Baedhowi Baedhowi
Al-Jami'ah: Journal of Islamic Studies Vol 41, No 1 (2003)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2003.411.133-152

Abstract

This article is trying to elaborate Arkoun's thought on the applied Islamology, which is an effort to evaluated, develop and activates some deficiencies of Western traditional islamology. In Arkoun's point of view, the studies of classical islamology are so rigid and inflexible. They tend to restrict their studies on certain and selected works of Islam, so their works are not empirical, unfruitful, could not answer the Muslims need in the contemporary world. Therefore, the applied islamology should leave the shackle of classical episteme of medieval era that is colored by romanticism in the past and develop to toward the modern episteme with the religious anthropological tool. The problem is how to link the methodological and Epistemological gap between Islamic thought that has been cut from its old tradition and the progressive modern thought. To link this gap, according to Arkoun, the bath should be dealt with by applied islamology, i.e., al-turāth (tradition or cultural heritage) and modernity. 
Ta’limu al-Mahārat al-Qur'āniyyah Ahmad Suyuti Anshori
Al-Jami'ah: Journal of Islamic Studies Vol 42, No 2 (2004)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2004.422.429-464

Abstract

The qur'an is the great miracle of the prophet Muhammad saw. The book is absolutely holy, far from any distortion as underwent by other holy books. The Qur'an book is the most authentic source book ever given to human civilization. Nowadays no scholars or linguist could imitate the beauty and then compact quality of the Qur’an. In addition, the Qur’an has also made a significant contribution to Arabic language and also its eternity. Thanks to the book, the Arabs became one community, and Muslims could unearth on knowledge. Therefore, the Qur’an has become the central point for Muslims from the time of the Prophet to our recent area. A number of religious scholars, researchers, and writers have focused their attention on the holy book, from way how to read, write, memories, interpret, and study its miracle. This writing elaborates on the way how to teach skill about the Qur'an i.e., listening, writing, reading, and memorizing-all in relation to various theories of education.
Administration of Islamic Law and Human Rights: The Basis and Its Trajectory in Malaysia Farid Sufian Shuaib
Al-Jami'ah: Journal of Islamic Studies Vol 56, No 2 (2018)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2018.562.281-304

Abstract

This paper looks at the interplay between the administration of Islamic law in Malaysia in relation to Islamic family law and Islamic criminal law; and human rights. The paper examines the basis of the administration of Islam in Malaysia in relation to its history and post-independence mandate. It looks at the position of human rights under the Federal Constitution and the position of the administration of Islamic law under the constitutional framework. The research found that entrenching fundamental liberties through the supremacy clause resulted in the prevalence of human rights over freedom of religion. However, this is not consistently arrived at since the constitutional frameworks allows for plurality of laws and exclusion of personal law from the principle of equality.[artikel ini membahas kelindan antara administrasi hukum islam, hukum keluarga islam, hukum pidana islam, dan HAM di Malaysia. Artikel ini berbasis pada sejarah administrasi Islam di Malaysia sebelum dan sesudah kemerdekaan. Pembahsan lain artikel mengamati posisi HAM di bawah Undang Undang Federal Malaysia dan administrasi hukum Islam dalam kerangka konstitusional. Berdasarkan hasil riset menunjukkan dasar kebebasan pada supremasi klausul perundangan yang cenderung lebih utama HAM daripada kebebasan beragama. Meskipun demikian, hal ini tidak selalu konsisten ketika perspektif konstitusi mengikuti pluralitas hukum dan eksklusi hukum personal dari prinsip kesetaraan.]
Palatable Sharia: 'Killing Two Birds with One Stone' Hakimul Ikhwan
Al-Jami'ah: Journal of Islamic Studies Vol 56, No 1 (2018)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2018.561.1-28

Abstract

Based on observation in the District of Cianjur, West Java, Indonesia shariatization was a form of local re-packaging sharia where the term ‘sharia’ has been replaced with ‘Akhlaq al-Karimah’ (noble character). It then had the effect of not only silencing critical groups but also moderating sharia to become more open and inclusive. More importantly, the local-branded sharia became a common ground for the various Islamist groups to coalesce and, indeed, suppress vigilante action to renounce violent threat, at the very least, and served to lessen the divides between them. In this regard, the so-called sharia was like ‘killing two birds with one stone’ that on one side was a form of moderation to the critical groups but, on the other, was designed to be a common ground for various Islamist groups to coalesce. [Berdasarkan penelitian di Kabupaten Cianjur, Jawa Barat, shariatisasi di Indonesia telah mengambil bentuk lokal dengan mengganti istilah ‘shariah’ dengan ‘akhlaq al-karimah’. Hal ini tidak hanya membungkam kelompok kritis, tetapi juga memoderasi syariah menjadi lebih terbuka dan inklusif. Terpenting adalah lokalisasi syariah menjadi landasan bersama bagi berbagai kelompok Islam untuk berkoalisi, dan alih – alih menekan aksi massa yang bisa menimbulkan kekerasan, dan yang menimbulkan perpecahan diantara mereka. Dalam hal ini, perumpamaannya seperti ‘sekali lempar, dua burung terjatuh’, yang mana satu sisi merupakan bentuk moderasi kelompok kritis, satu sisi yang lain menjadi pondasi bersama koalisi berbagai kelompok Islam.]
Practicing What It Preaches? Understanding the Contradictions between Pluralist Theology and Religious Intolerance within Indonesia’s Nahdlatul Ulama Alexander R Arifianto
Al-Jami'ah: Journal of Islamic Studies Vol 55, No 2 (2017)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2017.552.241-264

Abstract

The Nahdlatul Ulama (NU) has long been known for its moderate, pluralist theology. However, many grassroot NU clerics and activists do not pay attention to these pluralist teachings. Instead, they carried out attacks and religious persecutions against religious minorities such as the Ahmadi and Shi’ite communities in Indonesia. It is puzzling to see a big contradiction between the pluralist theological beliefs articulated by some of NU’s senior clerics and the religiously intolerant actions conducted by many of its clerics and activists against religious minorities at a grassroot level. Using insights from social movement theory, this article argues that the roots of such contradictions can be traced back to NU’s organizational structure, which is decentralized and leave ultimate theological authority with local clerics who run their own Islamic boarding schools (pesantren) and issue their own theological interpretations and rulings (fatwa) that are being obeyed by their students and followers.[NU telah lama dikenal berteologi moderat dan pluralis. Meskipun demikian, ulama dan aktifis akar rumput kurang memperhatikan ajaran pluralis tersebut. Bahkan sebagian dari mereka justru terlibat dalam penyerangan dan persekusi kelompok minoritas seperti Ahmadiyah dan Shiah di Indonesia. Hal ini cukup membingungkan dan kontradiktif antara artikulasi pemikiran pluralis tokoh senior NU dengan tindakan intoleran yang dilakukan pengikut NU di level akar rumput. Dengan pendekatan teori gerakan sosial, artikel ini menjelaskan kontradiksi tersebut dengan melacak akarnya pada struktur organisasi NU yang terdesentralisasi dan otoritas teologi berbasis ulama lokal yang mempunyai pesantren dan interpretasi keagamaannya sendiri yang dipatuhi oleh santri dan pengikutnya.]
Gaining a Competitive Advantage by Integrating Islamic Values within Company Behavior Syafaruddin Alwi
Al-Jami'ah: Journal of Islamic Studies Vol 41, No 1 (2003)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2003.411.25-39

Abstract

Dewasa ini terutama pengalaman di Indonesia, banyak sekali terjadi praktik-praktik bisnis yang tidak mengindahkan norma-norma etika ekonomi yang normal. Hasrat meraih keuntungan dan menjadi pemenang dalam persaingan pasar, seringkali tidak menggunakan strategi-strategi bisnis yang bertumpu pada nilai-nilai religius yang sebenarnya merupakan salah satu sumber keunggulan kompetitif bagi perusahaan. Tulisan ini membahas nilai-nilai dalam Islam yang bermanfaat bagi pengembangan kultur perusahaan. Nilai-nilai tersebut diintegrasikan melalui pembentukan karakter sumber daya manusia dalam perusahaan, yang digali dari sifat-sifat kepemimpinan Nabi Muhammad Saw dan ayat-ayat al-Qur'an yang relevan dengan topik sebagai dasar pembahasan. Impak yang diharapkan dari terbentuknya kultur yang Islami dalam perusahaan, akan menghasilkan produk-produk dan jasa-jasa yang valuable dan halal bagi pelanggannya.
Lineages of Islamic Extremism in Egypt: Ikhwan al-Muslimun, State Violence and the Origins of Radical Politics Ali Munhanif; M. Dahlan
Al-Jami'ah: Journal of Islamic Studies Vol 56, No 2 (2018)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2018.562.421-460

Abstract

This article examines why an Islamic organization appeal into radical behavior? Focusing on Ikhwan al-Muslimun (IM) and its splinter groups in Egypt, this article seeks to highlight historical-institutional underpinnings of when and how political Islam faced obstacles to enter pragmatic politics. Political experiences of the IM in the 1950s and the institutional structures created by Nasser’s regime in the early 1960s have shaped a condition of uncertainty that constrained Islamist activists to twart moderation. Islamist thinkers such as Sayyid Qutb exploited the fear of Nasserism and new emerging state institutions, to convince many members that they were threatened by the current regime. Initiatives to embrace radical ideology and actions have become dominant frameworks in the IM. The extent to which this radical ideology may develop is not only because of these institutional constraints, but also because of the absence of pragmatic-minded leaders who appealed with non-violence ideas to integrate Islamic agenda in institutional opportunities. [Tulisan ini membahas organisasi Islam yang cenderung menjadi radikal, studi kasus Ikhwan al-Muslimun (IM) dan pecahannya di Mesir, dengan mengulas secara organisasional historis disaat Islam politik tersebut mendapat rintangan ketika memasuki politik praktis. Pengalaman politik IM tahun 1950an dan 1960an saat dibawah rezim Nasser telah membawa ketidakpastian dan yang menyebabkan para aktifis menjauhi sikap moderat. Seorang Sayyid Qutb pun mengangkat ketakutan pada kekuasaan rezim Nasser untuk meyakinkan massa pada sebuah ancaman baru. Cara berpikir dan bertindak radikal telah menjadi pilihan yang dominan bagi anggota IM. Kesuburan paham radikal tersebut dimungkinkan karena tidak hanya adanya tekanan organisasional, tetapi juga tiadanya tokoh politik yang mendorong pendekatan non kekerasan dalam integrasikan agenda politik dengan peluang organisasioanal.]

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