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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 1,224 Documents
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Al-Muḍārabah Min Wujhat Naẓr al-fiqh wa-Tajribat Bank al-Syarī'ah Abd Salam Arief
Al-Jami'ah: Journal of Islamic Studies Vol 42, No 2 (2004)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2004.422.411-427

Abstract

In Indonesian society, mudhārabah is one of sharīah economics systems that have been performed since long time ago in rural society. One example of mudhārabah is that landowners give the authority to other people to manage their lands and to share their crops. In fact, the prophet Muhammad has also done in his time of a such kind mudhārabah system in his society. In doing so, two parts are involved, the investor (shāhih al māl) and the manager of the land (al-mudhārib). Nowadays, mudbārabah is an Islamic economics system that is offered by sharīah banks to attract more customers. In applying this system, mudhārabah can be seen in two ways, as a system and as a product. Mudhārabah as a system is when it is used as guidance by a bank in its transactions. i,e., Partnerships agreement between the owner of the capital and the manager of a business is based on outcomes sharing. Mudbārabah as a product was applied in two ways in sharīah banks, i.e. the bank as the owner of the capital and the bank as the manager of a business. This article illustrates the way that nudhārabah is applied in sharīah banks in the perspective of fiqh.
Identity Contested: Cultural Resilience in the Midst of Islamization of Politics Yanwar Pribadi
Al-Jami'ah: Journal of Islamic Studies Vol 56, No 2 (2018)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2018.562.255-280

Abstract

Local-level leaders in contemporary Indonesia have involved in the country’s turbulent politics. The regent of Purwakarta (2008-2018), Dedi Mulyadi, employed, for the most part, culture-based political preferences develop his territory. In doing so, he frequently encountered with various forms of Islamization of politics, hindering his strategies to reach his individual goals, to display his socio-political identity, and to socio-culturally empower cultural resilience. The regent appeared to challenge rampant Islamization of politics by “waging the war” against Islamist groups in the name of Sundanese indigenous culture. This paper seeks to explore recent developments of the relationships between Islam and local culture in Indonesia with the case study of Purwakarta in particular and West Java in general, and how a local-level leader was able to optimize his potentials to empower cultural resilience in the midst of Islamization of politics. This paper also investigates the complex landscape of these relationships in an effort to map out the various forces at play and shows that by investigating the interplay between religion, culture, and other entities, a key driver local level played pivotal roles in his ways of defining ethnic identity, creating authority, and empowering cultural resilience. [Terdapat beberapa pemimpin daerah terlibat dinamika politik nasional dewasa ini. Dedi Mulyadi, Bupati Purwakarta periode 2008-2018, termasuk salah satu tokoh yang membangun daerah dengan berbasis pada budaya lokal. Bersamaan dengan itu, ia sering berhadapan dengan sejumlah gerakan Islam politik dalam menghambat tujuan pertahanan identitas sosio-politik dan memberdayakan ketahanan bentuk budaya lokal. Sang bupati tampil dengan identitas budaya lokal Sunda dalam rangka menghadapi tantangan Islamisasi politik dari kelompok-kelompok Islamis yang ‘mengobarkan perang’ kemana mana. Tulisan ini membahas perkembangan terkini hubungan antara Islam dan budaya lokal di Indonesia dengan studi kasus Purwakarta dan Jawa Barat. Kinerja pemimpin daerah ini mampu mempertahankan budaya lokal di tengah arus Islamisasi politik. Tulisan ini menginvestigasi kompleksitas konteks hubungan-hubungan tersebut dalam usaha pemetakan kekuatan yang bermain pada investigasi tumpang tindih antara agama, budaya, dan entitas-entitas lain. Hal ini berkenaan dengan tokoh penggerak tingkat lokal memainkan peran penting dalam makna identitas etnis, penciptaan otoritas, dan ketahanan budaya lokal.]
Indoctrinating Muslim Youths: Seeking Certainty Through An-Nabhanism Syamsul Rijal
Al-Jami'ah: Journal of Islamic Studies Vol 49, No 2 (2011)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2011.492.253-280

Abstract

This article discusses the Hizbut Tahrir Indonesia’s (HTI) mechanism and medium of indoctrination as well as their impact on young Muslims’ mind and behaviour. It argues that intensive halqa in HTI plays a crucial role in implanting An-Nabhani’s doctrines into prospective members as well as senior ones so that they can maintain their ideological uniformity and dedication to HTI. In such a traditional medium of teaching, members are not encouraged to use critical thinking but to adopt and implement the HT doctrines correctly as guided by one supervisor (mushrif/mushrifa). Furthermore, the article argues that Muslim youth, especially disaffected ones, are more vulnerable to join HTI since they are at the stage of seeking personal empowerment and identity, social bonds, and channels to express their discontent with life. It is the intersection of these aspects that make young educated people become re-born Muslims who find a ‘total’ Islamic identity and certainty in HTI.[Artikel ini membahas mekanisme dan medium indoktrinasi yang dilakukan Hizbut Tahrir Indonesia (HTI) serta implikasinya terhadap cara pandang dan perilaku kalangan muda Muslim. Kegiatan h} alqa yang dilaksanakan berperan besar dalam menanamkan doktrin-doktrin An-Nabhani, baik terhadap calon anggota maupun kalangan senior. H{alqa merupakan cara efektif untuk mempertahankan keseragaman ideologi di kalangan mereka dan menumbuhkan kesetiaan terhadap HTI. Dalam h}alqa, peserta sama sekali tidak didorong –untuk tidak menyebut dilarang- berpikir kritis, melainkan dibuat agar mau mengadopsi dan menerapkan doktrin Hizbut Tahrir (HT) seperti diajarkan mushrif/mushrifa. Ditengarai bahwa kalangan muda Muslim, utamanya yang sedang dalam masa labil, lebih berpotensi untuk direkrut bergabung dalam HTI. Hal itu karena mereka sedang dalam masa trasisi guna memenukan identitas dan ikatan-ikatan sosial serta cara/metode dalam mengekspresikan kekecewaan mereka terhadap persoalan-persoalan duniawi. Pertemuan semua kegalauan tersebut pada gilirannya menjadikan kalangan terdidik muda Muslim menjadi ‘terlahir kembali’, mereka merasa menemukan identitas ‘Islam-kaffah’ dan kepastian dalam HTI.]
Academic Study of Indonesian Islam: A Biographical Account, 1970-2014 Karel A Steenbrink
Al-Jami'ah: Journal of Islamic Studies Vol 53, No 2 (2015)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2015.532.337-365

Abstract

In the humanities, including religious studies, personal factors often play a role in the selection of topic and methodology of research. This autobiographical sketch gives an overview of a long career in the study of religion in Indonesia, from the selection of the topic for doctoral research, through various jobs and academic projects until some work written in a period of retirement. The author’s background of liberal Catholicism with much interest in non-official popular religiosity, has influenced an approach in Islamic Studies and a selective attention for the boundaries between official and more popular religiosity, for literary and artistic expressions rather than for rigid doctrinal traditions. This history is told from field work to pesantren education in the early 1970s, the variety of Islamic history of Indonesia in the 1980s, until a major work in three volumes on the Catholic traditions of Indonesia in the period 1990-2010.[Dalam ilmu humaniora, termasuk studi keagamaan, faktor-faktor pribadi sering mempengaruhi pemilihan topik dan metodologi penelitian. Uraian biografis ringkas ini menggambarkan perjalanan panjang sebagai peneliti agama di Indonesia, mulai dari pemilihan topik riset disertasi, melewati beragam pekerjaan dan proyek-proyek akademik, sampai dengan beberapa karya yang ditulis sesudah pensiun. Latar belakang penulis sebagai penganut Katolik liberal dan banyak tertarik pada keberagamaan populer non-resmi, mempengaruhi pendekatan dalam pengkajian Islam dan perhatian khusus pada batas-batas antara agama resmi dan agama populer, pada ungkapan-ungkapan sastrawi dan seni daripada tradisi-tradisi doktriner yang kaku. Kisah ini berangkat dari pengalaman penelitian lapangan di lingkungan pendidikan pesantren pada tahun 1970an, kemudian serpihan-serpihan sejarah Indonesia pada tahun 1980an, sampai dengan penulisan tiga jilid buku penting tentang tradisi-tradisi Katolik Indonesia pada tahun 1990-2010.]
Hizbut Tahrir Malaysia: the Emergence of a New Transnational Islamist Movement in Malaysia Mohamed Nawab Mohamed Osman
Al-Jami'ah: Journal of Islamic Studies Vol 47, No 1 (2009)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2009.471.91-110

Abstract

This paper looks at the Hizbut Tahrir of Malaysia and places it in the context of the wider and deeper development of Muslim politics and mass mobilisation across Asia and the world at large. While much has been written about the Hizbut Tahrir of Indonesia (HTI), little is known about the HTM. This paper traces the initial arrival of the HT to Malaysia, via the network of Malaysian students and activists who were educated abroad and who have managed to build their own inter-personal networks and relationships outside the parameters of mainstream political Islam and the state apparatus in the country. Furthermore it is interesting to note that HTM in Malaysia takes its own unique stand on Islamic issues with relation to the mainstream Islamic party PAS and the Malay-Muslim UMNO party. The paper therefore attempts to locate the ideological positioning of the HTM in the wider context of Islamist politics in contemporary Malaysia and to analyse its relationship to the wider currents of ethno-communal as well as religious politics in the country as a whole.
Under Children's Eyes: Becoming Pious in Tayeb Salih and Pramoedya Ananta Toer Short Stories Novita Dewi
Al-Jami'ah: Journal of Islamic Studies Vol 55, No 1 (2017)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2017.551.27-46

Abstract

This research seeks to discuss how child characters navigate their interactions with the adults in two short stories set in the predominantly Islamic society of Sudan and Indonesia. It examines Tayeb Salih’s “A Handful of Dates” (1964) and Pramoedya Ananta Toer’s “Circumcision” (1950) by locating both texts in World Literature which is largely Western or Eurocentric. Both short stories belong to the genre of initiation fiction often included in world literature anthologies. This paper argues that both authors help contribute to not only the rethinking of World Literature concept and circulation thereof, but also balanced view of heterogonous, multicultural Muslim society. Using post-Genette focalization theory as conceptual framework, this study finds out that the child narrators play distinct roles as (1) the perceptual focalizer to reveal injustice and frivolity of the adults’ world; (2) the ideological focalizer to make meaning of children’s faith through their relationship with the grown-ups. [Penelitian ini bertujuan membahas bagaimana tokoh anak berinteraksi dengan orang-orang dewasa dalam dua cerita pendek dari negara berpenduduk mayoritas Islam, Sudan dan Indonesia. Karya Tayeb Shalih, "A Handful of Dates"[Segenggam Kurma] (1964) dan karya Pramoedya Ananta Toer "Sunat" (1950) dikaji dengan menempatkan kedua teks dalam Sastra Dunia yang cenderung berkiblat ke dunia Barat dan Eropa. Kedua cerita pendek  bergenre fiksi inisiasi ini sering diikutkan dalam antologi sastra dunia. Makalah ini menunjukkan bahwa kedua penulis memberikan kontribusi dalam penafsiran ulang konsep dan peredaran Sastra Dunia, serta pandangan yang lebih seimbang terhadap masyarakat Muslim yang heterogen dan multikultural. Menggunakan Teori Fokalisasi Pasca-Genette sebagai kerangka konseptual, studi ini menyimpulkan bahwa tokoh anak dalam kedua cerpen memainkan peran yang berbeda sebagai (1) focalizer (penyuara) perseptif yang mengungkapkan ketidakadilan dan kedegilan dunia orang dewasa; (2) penyuara ideologis yang memaknai keimanan anak lewat relasi dengan orang-orang dewasa.]
The Representation of Muslims in Rudyard Kipling’s Short Stories: A Postcolonial Perspective M. Mugijatna
Al-Jami'ah: Journal of Islamic Studies Vol 52, No 1 (2014)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2014.521.127-148

Abstract

This article studies Rudyard Kipling’s four short stories, “Wee Willie Winkie”, “The Recrudescence of Imray”, “The Story of Muhammad Din”, and “Without Benefit of Clergy”. The purposes of this research are to describe the representation of Muslims in the four short stories and to describe how the representation of Muslims in the four short stories represents British colonization in India. In this paper, I employs textual study methodology using narrative analysis, binary-opposition analysis, and metaphorical iconicity analysis. The conclusion is that the representation of Muslims in the four short stories ranges from perceiving Muslims as bed men living in hills and forest to perceiving Muslims as the slaves of the British. In all the representations, the British is not presented as an oppressor, instead as a benevolent master. It is a metaphor of Kipling’s firm belief that the British were helping to civilize and educate a previously “savage” people. It disregards the fact that British colonization over India had ruined Islamic empire in India under Mogul Court sovereignty and ruined Indian economy and society organization.[Penelitian ini mengkaji empat cerita pendek Rudyard Kipling, “Wee Willie Winkie”, “The Recrudescence of Imray”, “The Story of Muhammad Din”, dan “Without Benefit of Clergy”. Adapun tujuan dari penelitian ini adalah mendeskripsikan representasi Muslim dalam empat cerita pendek tersebut dan mendeskripsikan bagaimana gambaran tersebut merepresentasikan kolonisasi Inggris atas India. Metode yang digunakan adalah metodologi kajian tekstual dengan analisis naratif, analisis oposisi-biner, dan analisis ikonositas metaforis. Kesimpulannya adalah bahwa representasi Muslim dalam empat cerita pendek tersebut merentang mulai dari muslim sebagai orang-orang jahat yang hidup di gunung dan hutan hingga sebagai budak orang Inggris. Dalam represestasi itu orang Inggris tidak pernah digambarkan sebagai penindas. Representasi ini merupakan metafora kepercayaan Rudyard Kipling bahwa kehadiran Inggris di India adalah untuk mengadabkan dan mendidik orang India yang semula liar. Representasi ini mengabaikan kenyataan bahwa kehadiran Inggris di India telah menghancurkan imperium Islam di India di bawah kedaulatan Istana Mogul dan meruntuhkan ekonomi dan susunan masyarakat India.]
Editorial: Local Islam and Current Issues Editor Al-Jami'ah: Journal of Islamic Studies
Al-Jami'ah: Journal of Islamic Studies Vol 51, No 2 (2013)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Themes in this edition vary ranging from feminism, literature, films, politics, charitable organization, Sufism, to the relation of Islam and Soviet Union, and the relation of a Jewish group and Islam. To begin with, the paper by Laila Khalid Alfirdaus presents the analysis of the involvement of kyais (religious teachers) in local political affairs in Kebumen Central Java during the reform period. Due to their charisma in Indonesian society, kyais had advantage in entering politics in the period. However, Alfirdaus sees that their involvement in politics does not always lead to the birth of better impact on public policy. In the case of Kebumen, the leadership of a kyai in the governmental body was marked by lessening development in terms of public infrastructure and social services.
Muslim Western Scholarship of Hadith and Western Scholar Reaction: A Study on Fuat Sezgin’s Approach to Hadith Scholarship Kamaruddin Amin
Al-Jami'ah: Journal of Islamic Studies Vol 46, No 2 (2008)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2008.462.253-277

Abstract

The following article is analyzing both Fuat Sezgin’s approach to Western scholarship of hadith and the views of some non-muslim scholars, which give either support or criticism against him. Some questions have been discussed; to what extent is Fuat Sezgin influenced by Western methods of hadith research and to what extent does he argue against the methods of non-Muslims? To what extent does he persist on arguing the reliability of hadith literature? To what extent does he base his argument on muslim hadith literature? To what extent does he digress from the classical methodology of hadith research? The following pages show that Sezgin has been familiar with non-Muslim scholarship of hadith research. Yet instead of following Western scholars’ approaches and premises on the early hadith literature, he severely criticized them and decided to follow the mainstream of Muslim scholars’ belief in the historicity of hadith transmission and collection. Fuat Sezgin focused his criticism on Goldziher’s historical claims. If one classifies Western discourse of hadith literature, Sezgin and Azmi can be located in the same line for their similar approach and way of handling the early literature of Islam. Both Sezgin and Azmi have been involved in the discussion on the reliability of early Islamic transmission. However, in contrast to Muslim scholars, who generally believe that the process of hadith transmission during the first century was mainly oral, they insist on arguing that many hadiths were, in fact, recorded in writing from the earliest times.
Before the Ethical Policy: The Ottoman State, Pan-Islamism, and Modernisation in Indonesia, 1898–1901 Frial Ramadhan Supratman
Al-Jami'ah: Journal of Islamic Studies Vol 54, No 2 (2016)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2016.542.447-475

Abstract

By drawing on Ottoman-Turkish documents in the Prime Minister’s Ottoman Archives, this paper investigates the role of the Ottoman state and Pan-Islamic ideology on modernisation in Indonesia. The article revisits the process defining the Ethical Policy (Politik Etis) as the turning point of the emergence of modernisation in Indonesia.  In existing scholarship, the ‘Ethical Policy’ became the grand narrative in Indonesian history, meanwhile the influence of Pan-Islamism is only seen as the unsuccessful political propaganda of Abdulhamid II on the anti-colonialism movement in Indonesia. Many Indonesian and Ottoman historians view Pan-Islamism in the context of anti-colonialism fighting against the Dutch militarily in the late nineteenth and early twentieth centuries. This article proposes an alternative view to this narrative which acknowledges Pan-Islamism as a modernisation step for Indonesians which was signed by the Jawi students arrival in Istanbul and shows the Hadhrami community as the agent of modernisation. In short, the article shows the Ottoman influence on the emergence of the Ethical Policy of 1901 in Indonesia.[Menggunakan dokumen-dokumen Turki Utsmani yang disimpan di Prime Minister’s Ottoman Archives, makalah ini meneliti peran imperium Utsmani dan ideologi Pan-Islam  dalam modernisasi Indonesia. Hal itu dilakukan dengan meninjau kembali proses mendefinisikan Politik Etis sebagai titik balik lahirnya modernisasi Indonesia. Dalam literatur yang ada sekarang, Politik Etis menjadi cerita utama dalam sejarah Indonesia, sementara Pan-Islamisme hanya dipandang sebagai propaganda gagal dari Abdulhamid II bagi gerakan anti kolonial di Indonesia. Kebanyakan sejarawan di Indonesia dan Turki dalam konteks perjuangan melawan penjajah Belanda. Artikel ini menawarkan narasi alternatif yang  mengakui Pan-Islamisme sebagai salah satu tahapan penting modernisasi Indonesia yang ditandai dengan datangnya para mahasiswa Jawa di Istambul dan menunjukkan peran komunitas Hadhrami sebagai agen modernisasi.]

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