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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 1,224 Documents
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Qasīda Banāt Su‘ād li-Ka‘b ibn Zuhayr ibn Abī Salmā: Tahlīl al-Uslūb al-Adabī Muhammad Pribadi
Al-Jami'ah: Journal of Islamic Studies Vol 49, No 1 (2011)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2011.491.199-229

Abstract

Dalam tulisan ini, peneliti mencoba untuk melihat pentingnya puisi Suead Lakaeb bin Zuhair Ibn Abi Salma dalam menerangkan sejarah peradaban Islam, terutama di era kudeta dari masa pra-Islam hingga era Muharramain yang terkenal. Penulis menganalisis puisi ini yang fokus pada inti unsur metode dan pernyataan sesuatu dari latar belakang penampilan untuk menghormati para pembaca proporsional antara metode yang digunakan dan kondisi penyair dalam membangun puisinya. Dipercaya bahwa puisi ini adalah sebuah nilai yang berasal dari pengalaman religius dan puisi artistik yang mengubah filosofi kehidupan penyair dari ketidaktahuan tentang Islam. Puisi ini terinspirasi oleh gagasan mulia yang diungkapkan dalam bentuk artistik Galilea yang sangat baik sampai menjadi sebuah puisi yang indah.
Ibn ‘Arabi and the Transcendental Unity of Religions Media Zainul Bahri
Al-Jami'ah: Journal of Islamic Studies Vol 50, No 2 (2012)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2012.502.461-483

Abstract

This essay describes Ibn ‘Arabi’s comprehensive views, captured in his important Futuhat and Fusus, on the concept of wahdat al-adyan, the discrepancy of beliefs, and the Shari’ah as well as its juncture and its unity. Elaborated explanation in this paper is expected to result in a true understanding of this crucial issue, particularly the concept of religious pluralism in the discourse of Islamic studies. Ibn Arabi’ extensively  discusses religion in the sense of the “ideal” versus “historical” or “esoteric” versus “the exoteric”. Ibn ‘Arabi concludes that the absolute unity of religions may only occur within spiritual, ideal, or transcendental realm (or “esoteric”), which is beyond the formal form of religions. Hence, the transcendental unity of religions cannot be found in the formal form of religions nor in the shari’ah.[Artikel ini mengulas pandangan Ibn ‘Arabi’ mengenai wahdat al-adyan seperti dijelaskan dalam dua bukunya; Futuhat dan Fusus, dan perbedaan dan kesamaan antara iman dan shariah. Diharapkan diskusi artikel ini berkontribusi dalam kajian pluralisme, utamanya dalam disiplin studi Islam. Dalam diskusinya, Ibn Arabi’  menjelaskan perbedaan ‘ideal’ dan ‘historikal’ atau antara ‘esoterik’ dan ‘eksoterik’. Ibn ‘Arabi berpendapat bahwa kemanunggalan agama-agama dapat dicapai melalui spiritualitas, ideal, atau dimensi transcendental (esoterik) yang ada di luar tampilan formal agama-agama. Dengan kata lain, kemanunggalan tersebut tidak akan ditemukan pada shari’ah.]
The New Role of Ulama in Nigeria: Focus on the Post 1999 Democratic Dispensation Mukhtar Umar Bunza
Al-Jami'ah: Journal of Islamic Studies Vol 52, No 2 (2014)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2014.522.391-415

Abstract

Nigeria is a country with a centuries’ long tradition of Islamic revivalism and activism. It was the impact of the activities of the 17th century scholars of Nigeria that culminated in the success of the 19th century tajdeed movement that brought about the emergence of the muslim caliphate of Sokoto. British imperialism brought an end to the caliphate in the beginning of the 20th century, the circumstances of which have been consistently challenged mainly by the ulama and their followers ever since. Some contemporary scholars such as Shaikh Abubakar Mahmud Gummi, former Grand Qadi of Northern Nigeria, contributed significantly in the new dimension to the roles of muslim scholars in the government. Since 1999 muslim scholars have taken on new roles in the administration of states, serving as commissioners for newly established ministries for Religious Affairs, as special advisers, or directors of commissions like Hisbah, Hajj, Masjid, Moon Sighting, and other related government bodies, with full salaries and other benefits unlike ever before in the Nigerian system. This new role of ulama and its impacts in the governance of the contemporary Nigeria is what this paper intends to investigate and expound.[Nigeria merupakan sebuah negara dengan tradisi revivalisme dan aktivisme Islam selama berabad-abad. Hal itu terkait dengan upaya para ulama Nigeria abad ke-17 yang berpuncak pada keberhasilan gerakan tajdid pada abad 19 dengan munculnya kekhalifahan muslim dari Sokoto. Imperialisme Inggris mengakhiri kekhalifahan ini pada awal abad ke-20, yang terus dilawan oleh terutama para ulama secara konsisten. Beberapa ulama kontemporer seperti Syaikh Abubakar Mahmud Gummi, mantan Grand Qadi Nigeria Utara, memberikan kontribusi signifikan dalam membentuk dimensi baru peran ulama dalam pemerintahan Nigeria modern. Sejak tahun 1999 para ulama telah mengambil peran baru dalam pemerintahan, sebagai pegawai Kementerian Agama yang baru didirikan, sebagai penasihat ahli, atau direktur komisi seperti Hisbah, Haji, Masjid, Rukyah Hilal, dan badan-badan pemerintah terkait lainnya, dengan gaji penuh. Peran baru dari ulama dan pengaruhnya dalam pemerintahan Nigeria kontemporer inilah yang menjadi fokus tulisan ini.]
On Human Rights and the Qur’anic Perspective: Freedom of Religion and the Rule of Apostasy Almirzanah, Syafa’atun
Al-Jami'ah: Journal of Islamic Studies Vol 45, No 2 (2007)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2007.452.367-388

Abstract

It is often argued that Islam is not compatible with modernity. This can be seen for instance in the fact of the problem that Islam faces to the challenge of universal values of human rights. Built on this supposition, the present article discusses on the great extent the question of religious freedom in Islam. As freedom of religion in the framework of universal declaration of human rights can mean as freedom to change religion, this contradicts to Islamic prohibition of apostasy, punishable with death penalty. The author argues that Islam in fact guarantees religious freedom. This is clear from the Quranic injunctions assuring the freedom of choice whether to embrace Islam or not. Such a freedom is however often contradicted to one prophetic tradition sanctioning death penalty for apostasy. In her view, the author believes that the hadith more in attunes to the political strategy of the prophet to safe Muslim community from any acts of treason or sedition. Death penalty for apostasy is thus not related to the mere personal crime of changing religion but more that of public law related to war or crimes against state. More relying on the modern interpretation of the Quranic verses as well as the prophetic traditions, the author concludes that Islam is in conjunction with the modern values of religious freedom in which personal choice of religion or belief is the backbone of human rights.
The Effect of the Abbasids’ Political Disintegration on the Architectural Development of the Prophet’s Mosque Spahic Omer
Al-Jami'ah: Journal of Islamic Studies Vol 54, No 1 (2016)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2016.541.175-202

Abstract

This article discusses the contributions of the Abbasid caliphs to the architectural development of the Prophet’s Mosque in Madinah. Those contributions began almost as early as the Abbasid caliphal government had officially emerged as the successor to the Umayyads, and ended with a major rebuilding and renovation work in 887 AH/1482 CE, about 35 years before the ultimate dissolution of the Abbasid regime. The last work was executed by the Mamluk rulers as the Abbasid proxies. The paper focuses on discussing the consequences and implications of a political disintegration during the Abbasid era for the architectural development and serviceability of the mosque. The article concludes that the Abbasid contributions to the architectural development of the Mosque were rather inadequate. The blame is to be attributed partly to the Abbasids themselves and partly to the prevalent circumstances in the state that eventually incapacitated the Abbasid government from performing its entrusted duties and responsibilities. However, even for the creation and fostering of the latter, it was again the Abbasids who more than anybody else are to be held accountable.[Artikel ini membahas peran para khalifah Abbasiyah dalam pengembangan arsitektur Masjid Nabawi di Madinah. Kontribusi mereka dimulai sejak awal pemerintahan Abbasiyah muncul sebagai penerus Umayyah dan berakhir dengan renovasi besar pada 887 H/1482 M, sekitar tiga dasawarsa menjelang berakhirnya pemerintahan Abbasiyah di Mesir. Pekerjaan terakhir dilakukan oleh penguasa Mamluk sebagai wakil Dinasti Abbasiyah. Fokus makalah ini adalah konsekuensi dan implikasi dari disintegrasi politik selama era Abbasiyah terhadap pengembangan arsitektur dan fumgsi Masjid Nabawi. Artikel ini menyimpulkan bahwa kontribusi Dinasti Abbasiyah untuk pengembangan arsitektur Masjid Nabawi kurang memadai, sebagai cerminan ketidakmampuan para khalifah Abbasiyah menjalankan peran, fungsi, dan tanggung jawabnya. Bahkan sebenarnya dalam renovasi yang terakhir pun, orang lain yang bertanggung jawab.]
Conservative Islam Turn or Popular Islam? an Analysis of the Film Ayat-ayat Cinta Lukman Hakim
Al-Jami'ah: Journal of Islamic Studies Vol 48, No 1 (2010)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2010.481.101-128

Abstract

This paper offers a film and cultural studies analysis of the Indonesian religious film Ayat-ayat Cinta. It examines the way in which the film represents Islam in the context of the globalisation of the media industry, the wider cultural transformation and religious context in Indonesia. This paper argues that the film Ayat-ayat Cinta represents “popular Islam”, which resulted from the interaction between the santri religious variants and the film industry, capitalism, market forces and popular culture in Indonesia. Santri religious variants in this film are rooted in traditionalist, fundamentalist, modernist, and liberal Islam in Indonesia, and those Islamic groups which have undergone a process of conformity with capitalism and popular culture. As a result, the representation of Islam in this film is pluralist, tolerant, and fashionable.
Salik Buta: Aliran Tasawuf Aceh Abad XX Misri A Muchsin
Al-Jami'ah: Journal of Islamic Studies Vol 42, No 1 (2004)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2004.421.177-198

Abstract

This article examines the Sufi movement in Aceh by looking at its continuity since the 16th -17th century, as its golden age, to the 20th century. Based on the fact that Abdullah Ujong Rimba's explanation is considered representative, his books are taken as primary sources while others are secondary. Based on Abdullah Ujong Rimba's explanation, Salik Buta is a sect of Sufism in Aceh in the 20th century. This sect is practiced in several of center in Aceh. Historically, the doctrine of this sects is continuation and modification of Wahḍat al-Wujūd's  doctrines established since 16th century. The doctrine of Salik Buta are different from those of popular Sufism. Thus, Salik Buta is considered heterodox and criticized by ulama, as Abdullah Ujong Rimba. From Abdullah Ujong RImba's criticism, it can be conclude that his thought based on syari'at or Fiqih orientation, instead of the perspective of Sufism.
Paving the Way for Interreligious Dialogue, Tolerance, and Harmony: Following Mukti Ali’s Path Faisal Ismail
Al-Jami'ah: Journal of Islamic Studies Vol 50, No 1 (2012)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2012.501.147-178

Abstract

A known Indonesian Muslim scholar Mukti Ali (1923-2004) was very much concerned with dialogue, tolerance, and harmony among the people of different traditions, cultures, and religions. In his many academic works, he stressesed the importance of promoting, strengthening, and maintaining intercultural and interreligious dialogue, tolerance, and harmony. Not only did he produce various academic works, but also made efforts in putting his intercultural and interreligious ideas into practice. Both as a scholar and expert in the comparative study of religions and as Minister of Religious Affairs of the Republic of Indonesia (1971-1978), Mukti Ali endlessly promoted intercultural and interreligiuos diologue, tolerance, and harmony. Realizing that Indonesia is a pluralistic society, Mukti Ali adopted an approach called ‘agree in disagreement’ in the effort of creating and supporting tolerance, harmony, and security among people of different religious traditions. This paper will highlight the principles and values which Mukti Ali struggled for during his long administrative and academic careers.[Mukti Ali (1923-2004) adalah salah seorang intelektual Muslim ternama di Indonesia. Dia dedikasikan hidupnya untuk menyemai dialog, toleransi dan kehidupan harmonis antar tradisi, budaya dan agama yang beragam. Dalam berbagai karya akademiknya, Mukti Ali selalu menekankan pentingnya kehidupan harmonis dan toleransi antar pemeluk agama dan budaya. Lebih dari itu, dia melampaui hanya sekedar batas pemikiran dengan mengimplementasikan gagasan-gagasannya tersebut. Sebagai seorang ilmuwan dengan keahlian perbandingan agama dan sebagai Menteri Agama RI (1971-1978), Mukti Ali dengan kukuh memperjuangkan dialog, toleransi dan kehidupan harmonis antar agama dan budaya. Mukti Ali sadar, Indonesia adalah negara yang plural, karena itu dia menawarkan pendekatan “agree in disagreement” untuk menciptakan harmoni dan toleransi tersebut. Tulisan ini mengulas prinsip dan nilai yang diperjuangkan Mukti Ali selama karir akademiknya dan sebagai Menteri Agama.]
The Apprehensions of Traditional Ulama towards Women’s Participation in Politics in Nigeria Adebayo Rafiu Ibrahim
Al-Jami'ah: Journal of Islamic Studies Vol 52, No 2 (2014)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2014.522.331-350

Abstract

Throughout the political history of Islam, women played significant political roles in the affairs of muslim states. This, however, has not been the situation in Nigeria where muslim women are skeptical about their involvement in politics, seeing it as an exclusively male domain. This has been so probably because of the voice of ulama against women’s participation in politics or the general belief that politics is a dirty game which is not meant for women. The big question then is why do Nigerian ulama resist women’s involvement in politics? Further, would muslims not stand the risk of losing their political potentiality should they remain indifferent to political participation by women? And, how do female muslim elites who have a flair for politics feel about their lack of political voice: would this not affect their spiritual or religious interests in the long run? This paper explores Islamic political history for the purpose of discovering the extent of muslim women’s involvement in politics, and the reasons for the non-involvement of muslim women in the nation’s politics from the viewpoint of the traditional ulama in the country. [Sepanjang sejarah Islam, wanita memainkan peran penting dalam politik di banyak negara muslim. Namun, hal ini tidak terjadi di Nigeria, karena wanitanya ragu terhadap peran mereka di kancah politik yang memang didominasi oleh para lelaki. Ini terjadi karena ulama menentang keterlibatan wanita di politik serta pandangan bahwa politik itu kotor dan tidak sesuai untuk wanita. Pertanyaannya kenapa para ulama menentang wanita berpolitik? Lalu, apakah mereka tidak rugi secara politis jika tidak peduli dengan partisipasi wanita? Bagaimana juga para wanita muslim itu tidak merasa kurang bersuara dalam politik: apakah ini tidak mempengaruhi spiritualitas dan kepentingan jangka panjang? Paper ini meneliti sejarah politik Islam terkait dengan peran wanita di politik, juga alasan kenapa mereka tidak terlibat menurut kaum ulama tradisional di Nigeria.]
Politics, Ulama, and the Society Editor Al-Jami'ah: Journal of Islamic Studies
Al-Jami'ah: Journal of Islamic Studies Vol 52, No 2 (2014)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

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