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INDONESIA
Analisa
Published by Kementerian Agama Republik Indonesia
ISSN : -     EISSN : -     DOI : -
Core Subject : Social,
Social Sciences
Analisa (ISSN 1410-4350, e-ISSN 2443-3853) is a peer-reviewed journal published by Office of Religious Research and Development Ministry of Religious Affairs Semarang Indonesia. It specializes in these three aspects; religious life, religious education, religious text and heritage. Analisa has been accredited by the Indonesian Institute of Science (SK Kepala LIPI Number 501/I/Akred/P2MI-LIPI/08/2012). Analisa has been published twice a year in Indonesian since 1996 and started from 2016 Analisa will be fully published in English as a preparation to be an international journal.
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Articles 278 Documents
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PLURALISME AGAMA DAN KONFLIK Priyono Priyono
Analisa: Journal of Social Science and Religion Vol 15, No 02 (2008): Analisa : Jurnal Pengkajian Masalah Sosial Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v15i02.339

Abstract

Indonesians generally claim as religious nation. History showedthat Indonesian is a nation with rich races, tribes, ethnics, cultures, cus­tom, and religions. That richness is a gift from God so human beingscould organize and maintain their harmony in order to respect and ap­preciate one another in their diversity.Religions and beliefs such as Islam, Christian, Catholics, Hindu­ism, Buddha and other believe ideologies educate human beings to dogood things (ikhsan) among human being, between members of a reli­gious community, and among members of various religious communi­ties.Efforts needed to keep away tension and conflict in daily life ofmembers of a religious community and among members of various reli­gious communities are to implement and to apply their own tenets, tocreate dialog among various religious community in leader level or ingrassroots level regularly. In addition, to collect various thoughts andopinions of different group of people that care of religious role in solv­ing current social problems.
RELIGIOUS AND HARMONIOUS VALUES IN THE PASAMBAHAN TRADITION AND CEREMONIAL ORATION OF BATAGAK GALA PENGHULU (BGP) IN MINANGKABAU Mahmudah Nur
Analisa: Journal of Social Science and Religion Vol 1, No 2 (2016): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v1i2.371

Abstract

The Pasambahan Tradition Ceremonial Oration of Batagak Gala Penghulu (BGP) in Minangkabau reflects the communal identity of the Minangkabau society, particularly in communicating, making dialogs and being in dynamics based on the demand of democratic values as understood by the people of the Minangkabau. Thus, through pasambahan tradition, the process of education in good characters and manners is created, which can explicitly be seen through negotiation activity (bapasambahan). To identify the religious and harmonious values, the author examined pasambahan text and ceremonial oration of BGP which were written for learning purposes by Musdah Dahrizal (Mak Katik) by taking some stanza/lines in the text that show religious and harmonious values. The folklore and semiotics approaches are used in analyzing the religious and harmonious values based on reasoning of the people of Minang in accordance with the customs which are used on daily basis. This research reveals that the tradition of pasambahan and ceremonial oration in BGP have essential positions in the custom of the Minangkabau, where the tradition is a depiction of the identity of the Minang clan. The traditions reflect religious and harmonious values which can be seen in the form and content of the pasambahan tradition and ceremonial oration in BGP in Minangkabau, such as inferiority, fairness, politeness, inclusion of religious symbols, mutual cooperation, deliberation, and mutual respect among clans.
ACEHNESE WARS AND LEARNING FROM 12YEARS OF PEACE IN ACEH Said Achmad Kabiru Rafiie; Amir Husni; Said Atah
Analisa: Journal of Social Science and Religion Vol 2, No 2 (2017): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v2i2.565

Abstract

This paper aims to discuss the history of Acehnese wars and the progress of peace in Aceh after the signing of the Memorandum of Understanding between the Aceh Freedom Movement, or Gerakan Aceh Merdeka (GAM), and the Republic of Indonesia in Helsinki on August 15th, 2005. Prior to this, Aceh was a tense region and home to the longest armed conflict in Southeast Asia – underway since 1982. The people of Aceh were fighting to realize the concept of self-independence. However, the movement came to a stop when the devastating tsunami hit Aceh on December 26th, 2004. The purpose of this paper is to discuss the root of Acehnese wars. The paper will provide the current political, social, economic and cultural achievements since Aceh entered into a new chapter of peace. Using qualitative approach, the theory of inequality and conflict and Fanon’s ideas, this paper offers a comprehensive perspective on learning from Aceh wars and conflicts. This study found that the motive of wars in Aceh can be divided from group motive, private motivation, failure of social contract and environment scarcity. Moreover, the research confirms that social and economic progress in Aceh has not been as successful as its political achievements. Furthermore, in terms of culture, progress has been ambiguous. This paper aims to provide a better understanding of how to maintain peace in Aceh by addressing social, political, economic and cultural issues with the goal of attaining prosperity and well-being for the people of Aceh.  
DARI TRAINER, IMAM IBADAH HINGGA PATRONASE SPIRITUAL : Pelayanan KBIH AL-Hikmah Kepada Calon/ Jamaah Haji di Kabupaten Brebes Agus Nurhadi
Analisa: Journal of Social Science and Religion Vol 15, No 02 (2008): Analisa : Jurnal Pengkajian Masalah Sosial Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v15i02.334

Abstract

Some people stated that the roles of KBIH and its services toward pil­grims are questionable. Several KBIHs have been changed to businessinstitution rather than social institution. There is a kind of comodi.ficationof it. This paper argues, based on field research, that KBIH al-Hikmahhas given satisfied services to pilgrims. The services were not only inthe preparation of pilgrimages (manasik), but also during the pilgrim­ages in Mecca and and after the pilgrimages in Indonesia. In the prepa­ration of pilgrimages, the role of KBIH was a trainer - making candi­dates of pilgrims are more understanding and capable for practicingthe ritual. In Mecca, KBIH was not only as guider of long journey. butalso the imam of various rituals of pilgrimages. The role of KBIH hasbecome spiritual patronages ( ecclesiasticum] of pilgrims in the rest oftheir lifes.
THE TRAJECTORY OF THE DISCOURSE OF JIHAD IN INDONESIA Taufiqur Rahman
Analisa: Journal of Social Science and Religion Vol 1, No 2 (2016): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v1i2.296

Abstract

The term jihad is central in the development of Islamic identity and the political usage. The term has created many competing identities within Muslim communities especially in Indonesia, a country with the biggest Muslim population in the world. This article provides a historical analysis of the representation of the term jihad in the writing of Muslim scholars and organizations in Indonesia from the early arrival of Islam to the contemporary debate in the context of democratic transition after the collapse of Soeharto’s authoritarian regime. This article employs discourse analytical tools to look at various interpretations of the concept of jihad in the global context and particularly in the Indonesian context, and how these global and local interpretations are interconnected. The article argues that the doctrine of jihad in the history of Islam has developed into a contested doctrine over a long period of time. The article suggests that there is a long history of substantial minorities promoting militaristic jihad in Indonesia against ‘enemies’ of Islam which are defined variously from colonial state to the Indonesian government. The promotion of militaristic jihad was undermined by the consensus of mainstream moderate and peaceful Islam developed in the middle to late years of the New Order regime. However, the promotion of militaristic jihad reappeared after the fall of the New Order authoritarian regime and was further reinforced by transnational influences.
BUILDING HARMONY THROUGH RELIGIOUS RECEPTION IN CULTURE: LESSON LEARNED FROM RADIN JAMBAT FOLKTALE OF LAMPUNG Agus Iswanto
Analisa: Journal of Social Science and Religion Vol 2, No 2 (2017): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v2i2.474

Abstract

Understanding existed various religious receptions in culture provides a great opportunity for building and nurturing the harmony among religious followers and for enhancing solidarity within the society. This article uncovers receptions of religious aspects (ultimate truth/God, cosmological and religious ritual aspects) in the cultural products of Radin Jambat, a folktale from Lampung, Indonesia. This paper is based on the analysis of Radin Jambat folktale text, interviews, as well as additional library research of the Lampung cultural literary sources. Religious receptions as shown in Radin Jambat folktale indicate the preservation of past beliefs, coupled with the gentle addition and inclusion of Islamic teachings, to create harmony between religion and tradition through folktale. This study is evidence that Islam has been accepted by the societies of Lampung through gradual processes and varied receptions in terms of cultural values. This article shows that the important meaning of Radin Jambat folktale is a solid documentation to related sources about the concepts and practices of harmony among religious followers in Indonesia in the local tradition of Lampung with regards to cultural reception.
THE SOCIETY OF MINANGKABAU IN TULIS SUTAN SATI’S SENGSARA MEMBAWA NIKMAT: BETWEEN LOCAL TRADITIONS AND ISLAMIC TEACHINGS Betty Mauli Rosa Bustam
Analisa: Journal of Social Science and Religion Vol 1, No 1 (2016): Analisa : Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v1i1.261

Abstract

The culture of Minangkabau is diffrent from the ones generally existing in Indonesia,particularly compared to the Javanese culture. Therefore, the culture of Minangkabau is often considered as a contradictory or antithesis of the Javanese culture, often represented as the overall culture of Indonesia. Minangkabau culture peculiarity lays in its matrilineal which inflences lineage and inheritance. The contradictory matter refers to the society of Minangkabau that is the largest Islamic followers in Indonesia, yet their ancestral traditions are not completely in line with the Islamic teachings, some even are contradictory. It is a common knowledge that a literary work is not born from an ‘empty culture’ meaning that a literary work must be inflenced by its author. Even some of literary experts believe that a society described in a novel is the real society where the author lives. It is similar to the novel of Sengsara Membawa Nikmat of Sutan Sati, which is the object of this study. The novel describes the society of Minangkabau in the early 20th century, at the end of 1920s to be exact.This research shows how the effrts of Minangkabau people in adopting the Islamic teachings completely and how Islam adapts to the Minangkabau hereditary traditions. Some of the traditions may exist in accordance with the Islamic teachings, but some do not. Even to gather all headman of the ethnic group to decide a case is not in line with Islam, whether following pure traditions or Islam as it should be.
THE ROLE OF THE ISLAMIC EDUCATION SUBJECT AND LOCAL TRADITION IN STRENGTHENING NATIONALISM OF THE BORDER SOCIETY (STUDY IN TEMAJUK VILLAGE SAMBAS REGENCY OF WEST BORNEO) Umi Muzayanah
Analisa: Journal of Social Science and Religion Vol 2, No 01 (2017): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v2i01.426

Abstract

Temajuk village is one of the areas in the regency of Sambas, West Borneo, which is a bordering area with Malaysia. The location which is far from the center of government and close to the territory of another country can, to some extent, threaten the border society’s nationalism. Through a qualitative approach, this study examined the role of the Islamic education subject (PAI) and the local tradition (Saprahan) in strengthening the nationalism of the border people. The results showed that at least there are three teaching materials of Islamic Education (PAI) relevant to the values of nationalism i.e., democracy, tolerance, and unity and harmony. Such materials have a strategic role in providing nationalism reinforcement for students at a senior high school level. Meanwhile, the Saprahan tradition which has been held fast by Temajuk people showed that their nationalism principles are contained therein, i.e., unity, equality, and performance. The tradition also has a social function for the inhabitants of Temajuk to meet their basic and secondary needs.
THE URBAN SUFISM, SOCIAL MOVEMENT AND THE ‘SMILING’ ISLAM: A case study of “Hubbun Nabi” Kartasura, Sukoharjo Mibtadin Mibtadin
Analisa: Journal of Social Science and Religion Vol 3, No 1 (2018): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v3i1.591

Abstract

The urban sufism movement namely Hubbun Nabi becomes an interesting phenomenon since it emerges in the midst of Islamic-militant religious movement which is symptomatic in Sukoharjo. Hubbun Nabi represents the unity of many denominations whose Islamic understandings are Ahlussunnah wal Jama’ah (Aswaja) of Nahdliyin in Sukoharjo. It carries a moderate religious style. This research portrayed the style of moderate religiosity which is developed by Majlis Dzikir and Sholawat Hubbun Nabi. It was a descriptive-qualitative research. The techniques of collecting data are direct observation on the activities of Majlis Dzikir and Sholawat Hubbun Nabi, in-depth interview to Kyai Abdulloh Faishol, and documentation. Data was analyzed by reducing and displaying data, then drawing conclusion. Data validation was processed through triangulation method and informant review. Sukoharjo is one of the important cities for it has long been the basis of radical and moderate movements. One of the local movements in Sukoharjo whose rapid development was Majlis Dzikir and Sholawat Hubbun Nabi. The core values carried out by Hubbun Nabi movement are moderatism and tolerance, open-mindness, respecting plurality, and anti-fanaticism. Hubbun Nabi has indeed a significant role in the process of de-radicalization of the religious movement through transforming the values into the wider community. Hubbun promotes moderate Islam, the theology of humanity as a form of the “smiling of Islam.”
TEMPLE DESTRUCTION AND THE GREAT MUGHALS’ RELIGIOUS POLICY IN NORTH INDIA: A CASE STUDY OF BANARAS REGION, 1526-1707 Parvez Alam
Analisa: Journal of Social Science and Religion Vol 3, No 1 (2018): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v3i1.595

Abstract

Banaras also known as Varanasi (at present a district of Uttar Pradesh state, India) was a sarkar (district) under Allahabad Subah (province) during the great Mughals period (1526-1707). The great Mughals have immortal position for their contributions to Indian economic, society and culture, most important in the development of Ganga-Jamuni Tehzeeb (Hindustani culture). With the establishment of their state in Northern India, Mughal emperors had effected changes by their policies. One of them was their religious policy which is a very controversial topic though is very important to the history of medieval India. There are debates among the historians about it. According to one group, Mughals’ religious policy was very intolerance towards non-Muslims and their holy places, while the opposite group does not agree with it, and say that Mughlas adopted a liberal religious policy which was in favour of non-Muslims and their deities. In the context of Banaras we see the second view. As far as the destruction of temples is concerned was not the result of Mughals’ bigotry, but due to the contemporary political and social circumstances. Mostly temples were destroyed during the war time and under political reasons. This study is based on primary Persian sources and travelogues, perusal study of Faramin (decrees), and modern works done on the theme. Besides this, I have tried to derive accurate historical information from folklore, and have adopted an analytical approach. This article showed that Mughals’ religious policy was in favour of Pundits (priests), Hindu scholars and temples of Banaras; many ghats and temples were built in Banaras with the full support of Mughals. Aurangzeb made many grants both cashes and lands to priests and scholars of Banaras.

Page 19 of 28 | Total Record : 278

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