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INDONESIA
Analisa
Published by Kementerian Agama Republik Indonesia
ISSN : -     EISSN : -     DOI : -
Core Subject : Social,
Social Sciences
Analisa (ISSN 1410-4350, e-ISSN 2443-3853) is a peer-reviewed journal published by Office of Religious Research and Development Ministry of Religious Affairs Semarang Indonesia. It specializes in these three aspects; religious life, religious education, religious text and heritage. Analisa has been accredited by the Indonesian Institute of Science (SK Kepala LIPI Number 501/I/Akred/P2MI-LIPI/08/2012). Analisa has been published twice a year in Indonesian since 1996 and started from 2016 Analisa will be fully published in English as a preparation to be an international journal.
Arjuna Subject : -
Articles 278 Documents
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UNDERSTANDING PAKISTAN THROUGH LITERATURE: AN APPRAISAL OF SOME RECENT WORKS Tauseef Ahmad Parray
Analisa: Journal of Social Science and Religion Vol 4, No 01 (2019): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v4i01.778

Abstract

Pakistan, the second most populous Muslim country after Indonesia, came into existence on 14th August, 1947, after the division of ‘British ruled’ India (into India and Pakistan). From its inception to present, Pakistan covers a tumultuous history of over seven decades (1947-2019). Among the South Asian countries, no quantum of scholarship has been produced on any country—its history, religion (and religious ideology), politics, society, economy, and other inter-related issue—than Pakistan. This has continued in the last as well as present century. From 2010 onwards, numerous works have been published on religion, politics, military, and other aspects of Pakistan. This review essay, in this framework, presents an assessment of three (3) important works, published in between 2012 and 2014, so that to get clues of the various aspects of Pakistan. Following a descriptive-cum-comparative methodological approach, the books assessed and examined are: Ian Talbot, Pakistan: A New History (2012); Faisal Devji, Muslim Zion: Pakistan as a Political Idea (2013); and Aqil Shah, The Army and Democracy: Military Politics in Pakistan (2014). This assessment helps us in understanding the diverse scholarly approaches adopted (by different scholars) in studying Pakistan. The major argument put forth is that such an appraisal helps us not only in understanding the history of Pakistan, but in analyzing the issues and challenges Pakistan has faced, and is facing—be they religious, political, or related to military and security, etc.
PENDIDIKAN MULTIKULTURAL MELALUI PENDIDIKAN AGAMA DI SMA NEGERI 2 PURWOKERTO S Yustiani
Analisa: Journal of Social Science and Religion Vol 15, No 01 (2008): Analisa : Jurnal Pengkajian Masalah Sosial Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v15i01.325

Abstract

Implementation of multicultural education at high school levelcould be performed comprehensively through citizenship andreligious educations. SMA 2 Purwokerto has implementedmulticultural education through Islamic education, Christianeducation, and Catholic education. The Subject matters of religiouseducation learning with multicultural perspectives are, for example,tassamuh,fair tolerance, religious functions in community, symbolismand pluralism in religion, Christian democracy, We Love Indonesia,violence and love culture, crediting dialog and collaborating amongreligious people. The teachers apply speech, answer-question, assignment,discussion and study tour methods in multicultural education.Facilities and learning resources in religious education withmulticultural perspectives include class rooms and their facilities,holy Qur 'an, Bible, rosary, musical instruments and Islamic,Christian, and Catholic books.
KEHIDUPAN BERAGAMA MASYARAKAT NELAYAN DI JAWA TENGAH DAN JAWA TIMUR Darno .
Analisa: Journal of Social Science and Religion Vol 15, No 01 (2008): Analisa : Jurnal Pengkajian Masalah Sosial Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v15i01.320

Abstract

Many factors, such as season fluctuations, limited humanresources, limited capital, trading networks, belief norms which livedamong the community, having not side jobs, influence daily economicactivities of Fisherman community in Central and West Java. Hence,when there come time of 'famine.fisherman have not any contributions to economic earnings for supporting daily needs. The only thingleft is selling anything they have to meet their daily needs. Thispoverty has always been a picture of daily life of the fisherman inCentral and West Java. Their religious lives, with most of them are Muslim, worshipAllah through sholat in shore at the mosque or at home. While theyare at the sea, they will anchor their boat facing kiblat and do sholaton it. They still believe in Nyi Rora Kidul for those fishermen livedin south coast and Nabi Khidir for those lived in north coast as thesea master.
REVIEWING THE “OASE” (ORGANIZATION OF AHLULBAYT FOR SOCIAL-SUPPORT AND EDUCATION); Its Creeds, Its Activities, and a Different Color within Indonesian Shi’is Asep Nahrul Musadad
Analisa: Journal of Social Science and Religion Vol 4, No 01 (2019): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v4i01.783

Abstract

The purpose of this paper is to discuss an Indonesian Shi’i movement called OASE (Organization of Ahlulbayt for Social-support and Education). Coordinated by Emilia Renita Az, OASE marks the unique movement of Shi’i women in Indonesia, along with the existing Shi’i representative organization in the country, such as IJABI (Ikatan Jama’ah Ahlul Bait Indonesia/The All-Indonesian Assembly of Ahlulbayt Associations) and ABI (Ahlul Bait Indonesia/Indonesian Ahlulbayt). Using the perspective of social-movement, this paper seeks to capture the origin of OASE, its basic creeds, and its contribution of social activities in the Indonesian public sphere. The three-fold layers (artifact, sociofact, and mentifact) are used to explore its social works. The researcher’s engagement with the leader of OASE in a depth-interview is the method to collect the data in addition to analyze several artifact including documents, photos, and posters. The research finds several important points, including the founding of OASE as the “child” of reformasi (post-new order Indonesia), the nature of shi’i philanthropic activities as their spirit of social works through the lens of the mentioned three-fold layers, and the position of OASE among the other Indonesian Shi’i groups in the light of the international context of shi’i marja’iyya
TIPOLOGI MAJELIS TAKLIM DI KOTA BOGOR TIMUR Umi Masfiah
Analisa: Journal of Social Science and Religion Vol 15, No 01 (2008): Analisa : Jurnal Pengkajian Masalah Sosial Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v15i01.326

Abstract

There are 487 majelis taklim at Bogar City and 102 at East Bogar sub district. These figures represent trend in the Bogarcommunity, especially in East Bogar sub district, to actualize theirreligious life. Popularity of majelis ta/dim phenomenon is not an un-historicprocess; it is a continuous and compound process. Socialimprovements occurred in Bogar City community, especially in EastBogar, because of development processes, have vary religious life,both in activities media and in understanding urgent Islamicconcepts. Three objects referred to observe comprehension andvariety in the community in this research are polygamy, allotment ofinheritance, and hajj. Those objects are related to the popularityof majelis taklim phenomenon, in the village, in the real estatecomplex or even in the governmental institutes. Based on observation of majelis taklim phenomenon atEast Bogar sub district, there are two conclusions, namely:1. There are two factors which cause the popularity of majelistaklimat East Bogar sub district, namely ustadz s orientation andmajelis taklim community s orientation .. Ustadz s orientation isrelated to transfer of knowledge which ustadz has. Each santriwho just come home from Islamic boarding house or just passedfrom Islamic higher education tend to form majelis taklim or becomeustadz of a majelis taklim. Community s orientation is related to noactivities factors, self-actualization, and social interaction althoughmotivation toget better religious understanding is a dominant factor.2. Typology of understanding religious objects related topolygamy.inheritance law, and hajj is divided into 2 (two) aspects:a.In ustadz community, there are two trends1). Understanding polygamy, inheritance law and hajj by rientation to texts as religious reference 2). Understanding polygamy, inheritance law and hajjby Orientation to texts as religious medium. b. Typology of community understanding of religious objectselated to polygamy, inheritance law and hajj is also divided intotwo trends as their ustadz s typology. It is also influenced by statusand economic factors.
PEMBINAAN KERUKUNAN UMAT BERAGAMA MASYARAKAT TRANSMIGRAN DI KALIMANTAN TENGAH Mukhtar uddin
Analisa: Journal of Social Science and Religion Vol 15, No 01 (2008): Analisa : Jurnal Pengkajian Masalah Sosial Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v15i01.321

Abstract

Indonesia is plural society. This pluralism is observed in itsethnics, religions, languages, and customs. In social life, pluralism in religion especially often creates many problems. This couldhappen in migrant society. It is, for example, effected byinterpretation of each religious moral; although in their religion also suggest tolerance.Hence, government needs to manage trans-migrant society. This management could be observed in management administration.Result of the study show that governmental management generallyonly gives religious community's harmony at the beginning of theirsettlement in trans-migrant areas. Afterward, management is doingby religious figures and communities figures. That management isnot specifically designed to manage community in harmony amongreligious community in that area. The management is throughpengajian, religious preaches and lecturers,
THE SPIRITUAL AND CULTURAL SYMBOLS IN A MAHAYANA BUDDHIST TEMPLE ‘VIHARA LOTUS’ SURAKARTA Lery Prasetyo
Analisa: Journal of Social Science and Religion Vol 4, No 01 (2019): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v4i01.788

Abstract

The symbols contained in a vihara is intentionally used to remind the people to something that is believed, both cultural and spiritual values. This article aims to analyze the meaning and value of spiritual and cultural symbols in Vihara Lotus Surakarta. This is a qualitative research. This article shows that (1) The meaning and value of spiritual symbols in Vihara Lotus can be found on the category of altar and statue which consist of ancestor altar, Amitabha Buddha Altar, Avalokitesvara Altar, Three Buddhas Alta, Si Mien Fo Altar, Maitreya Buddha, Si Da Tian Wang Statues, And Earth Gods. Then in category of Prayer tools consist of Ching/Gong, Muk Ie, He Che, and Tan Che. Those spiritual symbols have meaning and value in term of the Buddha teaching such as the Sigalovada sutta, sukhavati realm, reflection of Buddhas nature, concept of Tri Kaya, affection state, four nobles qualities, dharma wheel turning, awareness, equanimity concept, introspection, and catumaharajika realm. (2) Meaning and Value of Cultural Symbols in Vihara Lotus can be found on the category of altar and statue consists of Thian Kong Altar, Chinese Generals, Earth gods, and Horse statues. Then in plant and food category consist of soy bean, Candy and Cookie, cigarette, wine, Chinese evergreen, and pineapple. Those cultural symbols have meaning and value in term of Chinese tradition and habit, such as Tradition of Sky Praising, merits appreciation, Chinese mythology, traditional food, hope of better life, special service to idol, and hope of sustenance.
GEGURITAN JOHARSA PUH 5 - 9 (Sebuah Kajian Terhadap Naskah Bali Klasik Bernuansa Keagamaan Islam) Moh Amaluddin
Analisa: Journal of Social Science and Religion Vol 15, No 01 (2008): Analisa : Jurnal Pengkajian Masalah Sosial Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v15i01.327

Abstract

Islamic classic Balinese literature is one of past Balineseliteratures that contain Islamic thoughts, especially mysticism andmagnanimity. Characteristics of Islamic classic Balinese literatureare,for example, written in Balinese and rarely using Islamic aspects.Current research intended to analyze contents of Geguritan JoharsaPuh 5 until Puh 9 texts. The story presented in the text containlesson on praying. According to the author, God will answer aprayer sent by human beings by giving direction on what shouldthey do in order to achieve their goals. In addition, in facing failure,faithful human being still has changes to achieve their goals throughprayers.
TAREKAT NAQSABANDIYAH KHALIDIYAH DI SLEMANAN KABUPATEN BLITAR Romzan Fauzi
Analisa: Journal of Social Science and Religion Vol 15, No 01 (2008): Analisa : Jurnal Pengkajian Masalah Sosial Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v15i01.322

Abstract

This research on Tarekat Naqsabandiyah Khalidiyah locatedin Sleman, Blitar, Blitar has aim to describe Tarekat NaqsabandiyahKhalidiyah group that covering several aspects. The descriptionsinclude brief history of the tarekat, observance of religious dutiesof the tarekat, tarekat groups, and their relation with other parties.This tarekat is established initially by K.H. Abdul Ghafur, andcurrently is lead by Mursid K.H. Abdul Gafur bin K.H. Abdul.Ghafar. Observances of religious duties include bai 'at, dzikir; andkhalwat or suluk. Followers come from neighborhood area andoutside that area.
INCLUSIVISM OF RELIGIOUS EDUCATION TEACHERS IN INDONESIA Hayadin Hayadin; Iyoh Mastiyah; Farhan Muntafa; Hamami zada
Analisa: Journal of Social Science and Religion Vol 4, No 01 (2019): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v4i01.791

Abstract

The research aimed to measure the level of inclusiveness of religious education teachers in Indonesia in 2018. The research method was a survey, conducted thorough capital cities in 34 provinces. The respondents were religious education teachers from Moslem, Christian, Catholic, Hinduism, and Buddhism at the secondary school level. The total sample was 3675 from 7976 population in the whole province capitals. They were selected based on Proportional Random Sampling technique and used Yamane formula at the level of confidence at 95 percent. The instrument research was the questionnaire of religious understanding which was constructed from three dimensions of variables, namely religious understanding toward the relation of religion and state, the relation among different religions and the relationship within the same religion. The research data technique analysis used structural equation modeling. The result showed that the inclusiveness level of religious education teachers iwas at 76,55, which was higher than the cut off value which was at 75,0. It means that the religious understanding of religious education teachers was good or generally at an inclusivism level.

Page 22 of 28 | Total Record : 278

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