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Religio : Jurnal Studi Agama-agama

religio
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 20886330 EISSN : 25033778 DOI : 10.15642/religio

Core Subject : Religion, Social,

Religion Social Sciences

Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.

Arjuna Subject : Umum - Umum

Articles 405 Documents

1 2 3 4 5

Jender dalam Kisah-kisah al-Qurâan Jalil, Abdul
Mutawatir Vol 1 No 1 (2011): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

 It considers equality issues between men and womenâs rights in some of the advanced societies of the most important issues of critical importance to the achievement of social justice among individuals, and here appeared aware of gender or gender convention to discuss those issues. Muslims as a community religious and social limitations and organized his own and different from country to country, but they inevitably come back in a lot of things and issues to the Koran as a book in which the divine guidance and the interests of all individuals. This research related to womenâs and menâs rights issues and the relationship between them from the Koran perspective, where the Koran is a difference between use of words and words by context, use of the word male and female in the context of creation and differentiation diversity in human formation, while the use of the word of men and women when he was the context of the social and cultural role, Quran stories and also different style for the Torah, where it enters the principles and values and social sermons through his narrative and his words and talks in story mode

Revolusi al-Quâran JamÃ¢l al-BannÃ¢ sebagai Arah Baru Metodologi Studi Islam Zamzami, Mukhammad
Mutawatir Vol 5 No 1 (2015): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Ontologically, Gamal al-Banna viewed that interpretation is the process to understand the Koran. Therefore he did the deconstruction of classical commentaries domination which is loaded with influences of the political uproar in the past Middle East. From such a deconstruction, he went to the reconstruction of the Koran within the concept of TatwÃ®r al-QurâÃ¢n. There is a dimension of art that must be understood from the essence of Koran and should be permeated by all Muslims. For him, the Koran is an art book, and its largest or greatest miracle is language as a tool to understand the art found within it. The secret miracle rises from the musical reading of the Koran which could be a psychological approach, just by listening the reading. Through this stage of irfani, the Koran could be the media of human civilization revolution. In his concept, Gamal didnât assert one method or restrict to a current science or method. He refused if one current method has a warranty as the only way to find the truth, because the Koran itself should not be restricted

Teori Semiotika Komunikasi Hadis ala Umberto Eco Afwadzi, Benny
Mutawatir Vol 4 No 2 (2014): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

This article tries to outline the semiotic theory of communication traditions (hadith). This theory is found when doing integration-author of the study interconnect traditions of the Prophet with the theory of communication semiotics Umberto Eco. Semiotic theory of communication traditions include the nine components in the communication process hadith, that source (the Prophet), message I (editorial authentic Prophet), the transmitter (the narrators of hadith), signal I (various editorial traditions verbally), channel (various books of hadith), signal II (various editorial traditions in writing), receiver (reason riwÃ¢yah hadith), message II (single editorial hadith), and destination (reason semiotic). Methods of understanding hadith contained in destination components that implement the method of unlimited semiotics to find the final logical interpreting. One more thing that is important here, that the stored channel noise (interference) communication in the form of transformation from spoken language into written language, which can result in distortion of meaning. 

Krisis Lingkungan Hidup dalam Perspektif al-Qurâan Cholil Zuhdi, Achmad
Mutawatir Vol 2 No 2 (2012): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

The environmental crisis is a picture of a spiritual crisis that had plagued most of humanity due to the human deification to absolutize humanism above nature. Consequently, there was exploitation of nature in the name of human rights priorities. It needs immediate rescue through the vision of traditional Islam, which has perspectives of effective environmental protection and basic. Without the introduction and implementation of traditional Islamic teachings, it would lead to the long environmental crisis. And this paper try to explore the anxiety and conceptualization of Koran to resolve the environmental crisis, based on the traditional Islamic values derived from the verses of the Koran

Hadis dalam Perspektif Ahmad Hassan Fatih, M
Mutawatir Vol 3 No 2 (2013): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

The emergence of comprehension to back to the Koran and Sunnah in Indonesia is not only driven by the reality of Islamic beliefs which is mixing with other elements, but also caused by the system of understanding of Islamic teaching which are considered less precise. Call it like understanding the meaning of sunnah, ijtihÃ¢d, ittibÃ¢â, taqlÃ®d, and others. Ahmad Hassan, a Muslim thinker who is affiliated to the organizations that called PERSIS, came up to take a role in the struggle of the above problems. Armed with a depth of knowledge, a breadth of knowledge and mastery of sciences, Hassan appeared to prove that the Koran and Sunnah has been more than adequate as a source of Islamic teachings without requiring additional elements. In this regard, it is important to listen to his ideas in the field of hadith as the second source after the Koran. This simple paper tries to capture the thought of Hassanâs hadith and his contribution to the development of hadith studies in Indonesia.

Kaidah Kualifikasi Intelektual Mufasir dan Urgensinya Alfurqon, Alfurqon
Mutawatir Vol 1 No 2 (2011): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Koran has condemned those who do not pay attention to abortion, and that the companions themselves often do not know or understand the meaning of different opinions in the words of God, so that from their early discussions have arisen in the interpretation of the Koran. Being an authoritative expert on the interpretation of the Koran is a noble task and position. As commentators not only to explain the verses are not clear, but also explain the law and all its consequences as the main guidelines of Muslims. But commentators are not as easy as imagined. There are conditions of knowledge and personality that must be met. This is important because the Prophet himself has given strict guidelines for those who want to interpret the verses of the Koran are not stuck on subjectivity and personal interests. This article tries to discuss the intellectual and personality prerequisites that must be owned by an interpreter as seen by scholars.

Metode Memahami Hadis-hadis Kontradiktif Anas, Mohamad; Rosyadi, Imron
Mutawatir Vol 3 No 1 (2013): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Activity of hadith external criticism (sanad) and also internal criticism (matn) is the obligation of the observers in order to put its existence together with the Koran as the base of religious argumentation. The process of criticism should be done, knowing that there is no guareantee of hadith which are up to the Muslims society categorized of accepted hadith. In addition to a wide variety of methods to criticize sanad, there are also various offers for hadith editorial criticizing. One of them is the science of mukhtalaf al-hadÃ®th. The existence of this knowledge arises when doing data documentation (takhrÃ®j hadÃ®th) in the shade of the same-similar meaning. It will not be separated from the findings of controversial-looking hadith, and therefore the existence of such controversy should be sought in order to offer solutions with a strong suspect and also sort out the existing data to be placed in the proper position. Thus, this paper focuses on any viable solutions when dealing directly with the hadiths suspected controversial

Poligami dalam Teori Hermeneutika Muhammad ShahrÃ»r Tamu, Yowan
Mutawatir Vol 1 No 1 (2011): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Muhammad Shah}rÃ»r was a liberal philosopher from Suriah. Most scholars who study ShahrÃ»râs thought split into 3 phases of his thinking. The first phase, 1970 - 1980 is the contemplation phase. This phase is more influenced by the thought of taqlÃ®d which is inherited and present in the old Islamic heritage and modern one, as well as a tendency in the Islamic ideology (âAqÃ®dah) either in the form of kalÃ¢m and fiqh schools. The second phase is between the years of 1980 - 1986 is the phase where ShahrÃ»r began to deliver his ideas and his interest into language studies, philosophy and understanding of the Qurâan. The third phase is between the years of 1986 - 1990 which ShahrÃ»r began intensively arranges his thoughts in the topic of Islamic thoughts. In some aspects of his interpretation, He rejected Prophet Muhammadâs asbÃ¢b al-nuzÃ»l and itâs temporarily limit, and strengthen the arguments the rejecters of divine revelation as a verse just resting on his asbÃ¢b al-nuzÃ»l itself.

Kaidah MutarÃ¢dif al-AlfÃ¢z dalam al-Qurâan Fawaid, Ahmad
Mutawatir Vol 5 No 1 (2015): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

a phenomenon that occurs in Arabic, even did not rule contained in almost all languages on earth. As an Arabic text, whether the Koran cannot duck and dodge the fact tarÃ¢duf growing presence in the Arabic tradition? In other words, if the Koran also collects some words lexical meanings which have in common sense? Or whether every word that has the same meaning in the Koran cannot be equated entirely? Therefore, the wording in the Koran, in addition to having specificity in every meaning also has a different meaning to the other and the word has suitability in order. This article appeared before the readers to explain the words which have been considered to have the same meaning in the Koran from the perspective of linguistic science and the Koran.

Hermeneutika Hadis Zakariya Ouzon Mahfudh, Hasan
Mutawatir Vol 4 No 2 (2014): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

This paper examines the theory hermeneutics want Zakaria Ouzon tradition. Hermeneutic theory is formulated from Ouzon ideas contained in the book JinÃ¢yat al-BukhÃ¢rÃ®. After describing and analyzing associated with Ouzon criticism against al-BukhÃ¢rÃ®, it can be concluded that the hermeneutics Ouzon is subjective hermeneutics flow model with critical hermeneutics. Hermeneutics Ouzon provide significant implications in the process of autonomization text, where he had been let go by the hadith text is no longer leaning on the Apostle automatically cutting off transmission structure tradition. Research on sanad no longer be important as well as the study of hadith text historicity. The implications of hermeneutics Ouzon on the next stage is to shift the hermeneutic epistemology of classical tradition or understanding of the orientation of hadith criticism can only be done by examining each of the structures of tradition in contemporary hermeneutics Ouzon style. In the structure Ouzon hermeneutic tradition, a tradition critic confronted directly with the texts listed in the Kutub al-Sittah

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Home Page

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Reviewer

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Contact Name
AAhmad Zainul Hamdi

Contact Email
ahmadinung@gmail.com

Phone
+6281931787511

Journal Mail Official
religio@uinsa.ac.id

Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location
Kota surabaya,

Jawa timur

INDONESIA

Abstract

Abstract

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Abstract

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Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name AAhmad Zainul Hamdi

Contact Email ahmadinung@gmail.com

Phone +6281931787511

Journal Mail Official religio@uinsa.ac.id

Editorial Address Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location Kota surabaya, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
AAhmad Zainul Hamdi

Contact Email
ahmadinung@gmail.com

Phone
+6281931787511

Journal Mail Official
religio@uinsa.ac.id

Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location
Kota surabaya,

Jawa timur

INDONESIA