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AAhmad Zainul Hamdi
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Religio : Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20886330     EISSN : 25033778     DOI : 10.15642/religio
Core Subject : Religion, Social,
Religion Social Sciences
Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.
Arjuna Subject : Umum - Umum
Articles 406 Documents
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xxx Taubah, Mufatihatut
Mutawatir Vol 2 No 2 (2012): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (747.449 KB) | DOI: 10.15642/mutawatir.2012.2.2.231-254

Abstract

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Integrasi Ilmu Sosial dengan Teks Agama dalam Perspektif Tafsir al-Qur’an Rosadisastra, Andi
Mutawatir Vol 4 No 1 (2014): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (539.32 KB) | DOI: 10.15642/mutawatir.2014.4.1.87-116

Abstract

To reconnect the Islamic religious sciences with science world needed a multi-disciplinary group involving Islamic scholars want any worldly Muslim scholars. Koran can be a source of inspiration or a source of known science knowledge without having to be stuck on a wall of separation between the proclamation creator of the science of Islamic and non-Islamic. Interpretation is not just an attempt to read the text, but it should be a transformation efforts and solutions to social problems of life. It required a tool, namely the nature of philosophy or theory and social sciences related to the study of interpretation in question. Then the development of the concept of “methodology sanctification Islam” is an attractive offer for the efforts to realize the interpretation of verses epistemology social, or can also be referred to as “Integrative Epistemology Social Interpretation” (IESI). IESI can be used as a tool for social interpretation of the verses and it is a further development of integrative interpretation
Metode Penafsiran Ibn Qayyim dalam Tafsîr al-Qur’ân al-Hakîm fitrian Jalal, Zaglul
Mutawatir Vol 2 No 1 (2012): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (605.214 KB) | DOI: 10.15642/mutawatir.2012.2.1.82-93

Abstract

This article is intended as an introduction to the work of heritage interpretation Ibn Qayyim al-Jawzîyah. As an introduction course cannot be expected to complete an exposure. But from the lilte bit of description above, at least we getting conclusion that general methods are applied in interpreting. The Koran is a tahlîlî method or tajzi’. However, if viewed from term of the propensity interpretation it’s can be categorized as a al-ma’thûr interpretation despite as well as the interpretation of bi al-ra’y. As a work of interpretation, al-Qayyim interpretation may be  not as famous as the work of other commentators, such as the interpretation of al-Jâmi‘ al-Bayân, Tafsîr Ibn Kathîr, Tafsîr Jalâlayn an so on. But as a work of Muslim intellectuals seem this book need to be reviewed more thoroughly.
Metode Penafsiran Ibn al-‘Arabî dalam Ahkâm al-Qur’ân Fahmi, Saiful
Mutawatir Vol 3 No 2 (2013): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (668.105 KB) | DOI: 10.15642/mutawatir.2013.3.2.248-265

Abstract

  This paper will explain the concept of ontological Ibn al-‘Arabi of interpretation, the general idea of the book Ahkâm al-Qur’ân that includes methods, patterns, sources of interpretation, interpretation elements and characteristics that distinguish it from the interpreters other. Ontological view regarding the interpretation that was never a logical consequence of the importance of the final carry was critical of the existing interpretation of the results so far, so it is legitimate to question whether Ahkâm al-Qur’ân is still relevant to the demands of his time or not? Whether in it there is coercion-coercion and preconceptions-ideological Ibn al-‘Arabî or not? Given, Ahkâm al-Qur’ân is reproduced in the 5th century AH, where the fight discourse between the schools of thought Islam was at its height. While Ibn al-‘Arabi is an intellectual who embrace genuine Mâlikî School, so it brought the prejudice that he is stuck in an ideological reason
Orientalisme dan Islam dalam Pergulatan Sejarah Haqan, Arina
Mutawatir Vol 1 No 2 (2011): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (393.255 KB) | DOI: 10.15642/mutawatir.2011.1.2.155-167

Abstract

Western interest in Islam can be seen as the start of the movement to study Islam since the 12th century. At that time, some western monks ever came to Andalusia in the heyday of the East. They learn in schools there, translating the Koran and Arabic language books into their language in various fields of science. Among them is Jerbert who was elected Pope of Rome in 999 AD, Pierrele Aenere (1156-1092), and Gerard de Gremone (1187-1114). After returning to their home areas they begin to teach the science that has been obtained. This article discusses about Orientals, ranging from the definition, history until its development. Including the development of studies of Orientals is the quality Orientalis, subjectivist or objectivist. According to the authors, the quality classification is necessary as a critique of Orientals lunge. At the end of the study say that there are two models of Orientals Islamic studies. A view of them remains as subjective first period with a condescending attitude towards the East. But others, has seen Islam objectively in terms of pure science
Tafsir Gender dalam Tafsîr al-Manâr tentang Asal Kejadian Perempuan Bilqis Fajarwati, Ana
Mutawatir Vol 3 No 1 (2013): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (665.474 KB) | DOI: 10.15642/mutawatir.2013.3.1.46-62

Abstract

The Koran presents the topic of women in many verses and letters. But the most is in the letter al-Nisâ’ so that he is often called al-Nisâ’ al-Kubrâ. Although the Koran is the holy book of eternal truth, interpretation cannot be avoided as a relative. Historical development of various sect of kalâm, fiqh, and sufism is positive proof of the relativity of appreciation of religious Muslims. At one period, the levels of intellect into dominant, on the other period, the levels of emotionality become prominent. That is why the perception of women among Muslims, especially in self commentators, also varies from age to age the majority of Muslims are stuck with so many results ijtihâd of the scholars then regarded as a religion that cannot brain-tweaking and could not be bothered. But this fact does not actually like it. Therefore, this paper attempts to dismantle understanding of religious texts that have been used as legitimating for patriarchal mindset away from gender equality.
Metode Penafsiran Ibn Kathîr dalam Tafsîr al-Qur’ân al-Azim Aruf, Thohir
Mutawatir Vol 1 No 1 (2011): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (658.524 KB) | DOI: 10.15642/mutawatir.2011.1.1.16-30

Abstract

When the Koran was revealed, the Prophet Muhammad serves as mubayyin, explained to his companions about the meaning and content of the verses of the Koran, particularly concerning the verses that are not understood or vague meaning. After the Prophet’s death, the friends do ijtihâd in understanding the verses of the Koran to address new issues that arise, especially those who have the ability like ‘Alî b. Abî Tâlib, Ibn ‘Abbâs, Ubay b. Ka‘b and Ibn Mas‘ûd. it is understood that the Tafsîr Ibn Kathîr is one interpretation, which, when viewed in terms of its interpretation is the interpretation of analytical methods decompose (tahlîlî). Meanwhile, when the terms of the sources of interpretation, it is a bi al-ma’thûr interpretation. But unlike other interpretations, in this interpretation the author has made criticism of the assessment of transmitters of hadith or athar friends, and have downloaded the Legal Affairs Committee (reinforce) opinion one of several different opinions, so this interpretation when viewed from a history that is mentioned more accounted
Hermeneutika Sufistik al-Ghazâlî dalam Mishkât al-Anwâr Ghozali, Mahbub
Mutawatir Vol 5 No 1 (2015): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (467.451 KB) | DOI: 10.15642/mutawatir.2015.5.1.50-73

Abstract

  This paper attempts to identify the character and form of interpretation al-Ghazâlî against the Koran, especially when interpreting the verses of the Koran in one of his work, Mishkât al-Anwâr. When viewed from the authority of the text and the author (interpreter), the style of the interpretation of al-Ghazâlî appears to have similarities with the concept of philosophical hermeneutics of Gadamer. But it is not so, there are significant differences between the two. If Gadamer’s model interpretation is called Philosophical Hermeneutics, then the interpretation of al-Ghazâlî style more to the Sufi Hermeneutics. In the end, this paper concluded that al-Ghazâlî’s Sufi Hermeneutics rests on two elements are simples but not smalls; rationality (al-ma‘qûl) led by entities in it like the soul (al-nafs), soul (al-rûh), heart (al-qalb), intellect (al-‘aql), and textuality (al-manqûl) the object stratified into five aspects, namely the existence of essential (wujûd dhâtî), the existence of sensory (wujûd hissî), the existence of imaginative (wujûd khayyâlî), the existence of a rational (wujûd ‘aqlî), the existence of analogical (wujûd shibhî).
Metodologi Studi Hadis Jamâl al-Bannâ Sahal, Muktafi
MUTAWATIR Vol 4, No 2 (2014): MUTAWATIR
Publisher : MUTAWATIR

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (16.228 KB)

Abstract

Text will always interacting with the context. He always dialectic with the conditions in which the text was born. Therefore, to understand a text, an understanding about the context becomes a necessity that must be done, not least the understanding of hadith texts. Without understanding a variety of variables and circumstances behind the text that includes historical aspects, sociological, psychological, and so on, then this will potentially misinterpretation. This article explores the ideas of Jamal al-Banna on the methodology of contemporary traditions. He offers concepts and methodologies so resolutive and intelligent in understanding the Sunnah of the Prophet. He also shows how Muslims should ideally interact with the Sunnah. Departing from the description, it will be explored in this article about Jamal al-Banna Sunnah thinking which will then be analyzed in this hermeneutic perspective. According to him, Muslims today should make the Sunnah as a model of ijtihad, which also means keeping the existence of Sunnah. That is, people now have to follow the path and methodology, not the spoken word; follow the Sunnah of the Prophet, do not follow the text of the hadith
Kritik ‘Alî Harb terhadap Pembacaan Teks
Mutawatir Vol 2 No 2 (2012): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (453.173 KB) | DOI: 10.15642/mutawatir.2012.2.2.163-178

Abstract

‘Alî Harb, one of the contemporary Muslim thinkers, whit a philosophy background, also crushed the renewal through hermeneutic methods and gather it with the French treasury to discover Islam groundede which appropriate with the development period and history. This paper attempts to peer into the mind of hermeneutics of ‘Alî Harb and its implications for the world of Islamic thought. And it is found a result that ‘Alî Harb understand the text as a symbol and each symbol can not be abstracted the reality completely. He tried to photograph the forgotten side of the developing ideas. Therefore howefer what he did is a valuable contribution in the treasures of Islamic thought.

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