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AAhmad Zainul Hamdi
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Religio : Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20886330     EISSN : 25033778     DOI : 10.15642/religio
Core Subject : Religion, Social,
Religion Social Sciences
Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.
Arjuna Subject : Umum - Umum
Articles 406 Documents
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Pengembangan Human Relation Perspektif Nilai-nilai al-Qur’an Fauzi, Ahmad
Mutawatir Vol 1 No 2 (2011): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (469.262 KB) | DOI: 10.15642/mutawatir.2011.1.2.168-179

Abstract

Not least the manager (leader) who failed to carry out its duties and functions. This is largely due to the lack of attention to the human relations aspect in building a spirit of togetherness as one of the most dominant factor in the success of management. Since the beginning of its creation, mankind has been designed as a creature who can not live alone. Therefore, one man inevitably need to Communicate and Interact with other human beings. This study intends to examine the conceptual meaning of human relations and the urgency with psychological and sociological approach in the perspective of the values of the Koran, Because The Qur’anic principle is to guide human life. The shift in the orientation of this communication is Inseparable from the human relations that is increasingly widespread and seamless, everyone can relate to anyone who desired, Including Westerners and their world. The existence of two human relationships that must be Followed by two cultures is then led to the change tendency of the relations between the two models
Karya Tafsir Modern di Timur Tengah Abad 19 dan 20 M Dalhari, Moh.
Mutawatir Vol 3 No 1 (2013): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (500.591 KB) | DOI: 10.15642/mutawatir.2013.3.1.63-86

Abstract

Motto that has always expressed is that the Koran was Sâlih li kull zamân wa makân, in the sense they do not just blindly accept what is revealed literally (as most commentators earlier), but try to understand by always trying to look at the context and meaning behind ayat- verses of the Koran. In other words, you want to search is the “spirit” or the moral message of the Koran itself. Modern interpretations are always encouraged to fit the paper with the condition of the interpreter. Advances in science may be the main factor in the birth and raise their interpreter responds. This paper tries to describe the state of some modern interpretations evolve. At the end of this paper, the authors conclude that the modern interpretation dominited by philosophy studies of the Koran, Koran and natural history. As well as newspapers and actual problems of Muslim Dailu. The authors also conclude that interpretations may exist in the modern era, when it contains a strong meaning for Muslims everyday problems (practical interpretation), as well as concrete and objective support for the development of human knowledge (tafsîr ‘ilmî).
Penafsiran Quraish Shihab tentang al-Fath dalam QS. al-Nashr Budiman, Ade
Mutawatir Vol 1 No 1 (2011): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (585.868 KB) | DOI: 10.15642/mutawatir.2011.1.1.31-46

Abstract

Every interpretation is a product of a mufassir, so that different interpreters, it will be have different products. This is going to try to be revealed in this article. However, this interpretation will be discussed is the interpretation of one of the characters Indonesian interpreter, M. Quraish Shihab. We explain it by review this monumental work, Tafsir al-Misbah. Differences in interpretation that will be shown taking sample of the word al-Fath in the surah al-Nasr. This paper concludes that the meaning of al-Fath in the Tafsir al-Mishbah is opening everything covered, either in the form of material and spiritual. Thus, al-Fath covers two things; the first, something that can be reached with a biological eye (and other senses), such as; open the door and close it. Secondly, something which can be reached with the eyes psychological, such as; opening distress and eliminate misery.
Kosmologi Budaya Jawa dalam Tafsîr al-Ibrîz Karya KH. Bisri Musthofa Maslukhin, M
Mutawatir Vol 5 No 1 (2015): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (477.826 KB) | DOI: 10.15642/mutawatir.2015.5.1.74-94

Abstract

This article discusses the literature interpretation production Bisri Musthofa (1915-1977 AD), entitled al-Ibrîz li Ma‘rifat Tafsîr al-Qur’ân al-‘Azîz. As a work of interpretation, al-Ibrîz  packaged in the form of prose and using low Javanese language as the language of his introduction. At the theoretical level, low Javanese language choice is an option that does not mess around, because through that way Bisri Musthofa should risking authority in expressing the totality of his work. However, the problem of whether the arrangement and selection of diction to bang and play with the reader’s emotions, al-Ibrîz have really paid attention to the culture and cosmology Java adequately? Whether that interpretation can also be “in addition to” scientific work as well as the interpretation of literary works that contain Java defense of the existence of all Javanese? In addition, al-Ibrîz that in fact the result of a thought Bisri when interacting with the text of the Koran can not be separated from the goals, interests, experiences and socio-political circumstances surrounding them, so it is legitimate to question whether al-Ibrîz relevant to the demands of his time or not? In this context, this article was written.
Kultur Arab dalam Hadis Pemimpin Negara dari Suku Quraysh Khoir, Moh. Misbakhul
Mutawatir Vol 4 No 2 (2014): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (658.436 KB) | DOI: 10.15642/mutawatir.2014.4.2.243-269

Abstract

This article wants to present a comprehensive discussion of related interventions arabic culture elements which to some extent has influenced the style of thinking and normal life of the Prophet in the hadith leaders expressed in the State of Quraysh. This is given in addition to as an Apostle, Muhammad also serves as head of state, warlords, judges, community leaders, husband and personal. As an Arab man who lives in the community and the arabic culture, the environment and the interaction with the surrounding culture has its own influence on the habits and behavior. Consequently, what comes from the Prophet Muhammad must exist in between which is the culture of Arab societies at the time. Hadith state leaders of Quraysh, for example, is a statement of the Prophet Muhammad based on considerations of arabic culture at that time. Socio-historical, Quraysh is a decent clan inherited the throne of leadership, due to the advantages that are not found in other ethnic groups at the time. Thus, the actual terms of the Quraysh merely symbolic terms.
Qirâ’ah Siyâqîyah Nasr Hâmid Abû Zayd tentang Hak-hak Wanita dalam al-Qur’an Billa, Mutamakkin
Mutawatir Vol 2 No 2 (2012): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (605.262 KB) | DOI: 10.15642/mutawatir.2012.2.2.179-193

Abstract

Starting from the problems that faced by an Egyptian female experts in field of nuclear reactors as well as a lecture at an university who divorced her husband because she refused her husband’s request for pregnancy/childbirth specially the question of divorce judgment “suddenly” assigned by religious judge based on “capping” women role only in domestic region of the family or motherhood (al-ummah). Abû Zayd then analyze the concept of women’s right in the Koran including its relationship with the polygamy case. At the end of the discussion paper, the authors citing the opinion of Abû Zayd that regard bad argument of supporting of polygamy parties whe base themselves on interpretations and interpretations of fiqh and argued on the basis of the conditions of contemporary morality. That polygamy is the best way, in the sense of it’s smaller dangers than the adultery especially when it is figured on the social-moral in the west
Pemikiran Nasr Hâmid Abû Zayd tentang Fiqh al-Ta’wîl wa al-Tafsîr Kholid, Abd
Mutawatir Vol 4 No 1 (2014): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (451.391 KB) | DOI: 10.15642/mutawatir.2014.4.1.34-52

Abstract

Abû Zayd was born on july 1, 1943 in a village called Tanta, the provincial capital of al-Gharbîyah, Egypt. Abû Zayd is very concerned with the study of the Koran. Several important works were written al-Ittijâh al-‘Aqlî fî al-Tafsîr: Qadîyat al-Majâz ‘ind al-Mu‘tazilah al-Wasatîyah and Naqd al-Khitâb al-Dînî. intellectual adventure Abû Zayd peaked when he wrote a short treatise as one of the main requirement professor appointment at the university of Cairo. Abû Zayd has given the feel of a more powerful, though that’s not easily penetrate the fortress-establishment of religious understanding which is wrapped in the name of
Peningkatan Kecerdasan Anak Melalui Pemberian ASI dalam al-Qur’an Hanafi, Yusuf
Mutawatir Vol 2 No 1 (2012): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (529.776 KB) | DOI: 10.15642/mutawatir.2012.2.1.27-45

Abstract

Todays health researchs prove that the breast milk contains a lot of content that is not found in milk formula, especially immunologic substances. Breast milk contains anti-infective agents that are clean and free of contamination. Immune substances that exist in immunoglobulins, secretory, and lactoferrin as well as the presence of factors that can stimulate Lactobacillus bifidus to protect baby’s digestive tract. Lately also known that breast milk can increase children’s intelligence. It could be due to nutritional milk, methods, or durations of breastfeeding. Research shows that a Taurine, Decosahexanoic acid (DHA) and Arachidonic acid (AA) exist in breast milk is very useful in the formation of the baby’s brain cells and accelerate the stimulus from the receptor organ to the brain, so that the response can be given in a fast time. Yet long before the WHO, researchers and human rights activists has been intensifying exclusive breastfeeding, the Koran was first called to breastfeed h}awlayn kâmilayn two full years. The Relevances between the activity of breastfeeding for two full years and the brain development of baby will be discussed in this paper.
Makna Dalâl dalam al-Qur’an Perspektif Teori Dilâlat al-Alfâz Fawaid, Ahmad
Mutawatir Vol 3 No 2 (2013): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (554.455 KB) | DOI: 10.15642/mutawatir.2013.3.2.167-189

Abstract

The interpretation methodology of Koran always has significant development. No death of interpretation, because the interpretation methodology will develop agree with throb of people civilization and language development. A matter of fact, Koran is a guidance book for man with Arabic language. For example, dalâl. Although concept of dalâl was exist at Muhammed period, but there are many distortion and wrong conclution after Muhammed, and lost of essential meaning of dalâl. Some people or some community said that dalâl is used to tought that considered wrong or deviate on right way, in other opinion they said that dalâl just for unbeliever, polytheist, immoral in law, and the others. The difference opinion is none other than different interpretation method to word of dalâl. Because of that, the writer interested to analyze dalâl with semantic method. Because the writer is conviced about semantic will give some enticement concept of dalâl.
Kontribusi al-Qirâ’ât al-Tafsîrîyah dalam Penafsiran al-Qur’an Nur, Afrizal
MUTAWATIR Vol 1, No 2 (2011): MUTAWATIR
Publisher : MUTAWATIR

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (16.228 KB)

Abstract

Qirâ’at urgency in order to understand the Koran was not able to be underestimated, and we must not regard the issue as a matter of considerable qirâ’at only borne by the smallest group. The Companions are characters who have a great contribution in the history of popularizing various versions qirâ’ât including qirâ’ât tafsîrîyah, their participation in the development of the understanding of the verses of the Koran are very large. Qirâ’at is one pillar of the pillars of the source of interpretation by other sacred texts (al-ma’thûr). Based on the explanation, then we know that qirâ’ât tafsîrîyah definitely has a share and a huge contribution in the interpretation and to produce law, so therefore it becomes very urgen to study it comprehensively in order to practice the Quran to practice perfect.

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