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Contact Name
AAhmad Zainul Hamdi
Contact Email
ahmadinung@gmail.com
Phone
+6281931787511
Journal Mail Official
religio@uinsa.ac.id
Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA
Location
Kota surabaya,
Jawa timur
INDONESIA
Religio : Jurnal Studi Agama-agama
ISSN : 20886330     EISSN : 25033778     DOI : 10.15642/religio
Core Subject : Religion, Social,
Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.
Arjuna Subject : Umum - Umum
Articles 406 Documents
KOSMOLOGI BUDAYA JAWA DALAM TAFSîR AL-IBRîZ KARYA KH. BISRI MUSTHOFA Maslukhin, M
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 5 No. 1 (2015): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (477.826 KB) | DOI: 10.15642/mutawatir.2015.5.1.74-94

Abstract

This article discusses the literature interpretation production Bisri Musthofa (1915-1977 AD), entitled al-Ibrîz li Ma?rifat Tafsîr al-Qur?ân al-?Azîz. As a work of interpretation, al-Ibrîz  packaged in the form of prose and using low Javanese language as the language of his introduction. At the theoretical level, low Javanese language choice is an option that does not mess around, because through that way Bisri Musthofa should risking authority in expressing the totality of his work. However, the problem of whether the arrangement and selection of diction to bang and play with the reader?s emotions, al-Ibrîz have really paid attention to the culture and cosmology Java adequately? Whether that interpretation can also be ?in addition to? scientific work as well as the interpretation of literary works that contain Java defense of the existence of all Javanese? In addition, al-Ibrîz that in fact the result of a thought Bisri when interacting with the text of the Koran can not be separated from the goals, interests, experiences and socio-political circumstances surrounding them, so it is legitimate to question whether al-Ibrîz relevant to the demands of his time or not? In this context, this article was written.
PEMIKIRAN POLITIK AL-SHAWKâNî DALAM FATH AL-QADîR Hanafi, Yusuf
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 1 (2014): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (452.462 KB) | DOI: 10.15642/mutawatir.2014.4.1.53-69

Abstract

Muhammad b. ?Alî Muhammad b. ?Abd Allâh al-Shawkânî al-San?ânî. He was born in the Hijrah in Shawkân village, Yemen on Monday 28 Dhû al-Qa?dah 1172 H and died on Tuesday, 27 Jumâd al-Akhîr 1250 H at the age about 78 years. Al-Shawkânî grew up in the San?a city, it is the capital of the republic of Yemen now. He study first time about religion from his father, then from renowed scholars in San?a and its surrounding, he was known as a scolar who mastered the various branches of religious sciences. Such as tafsîr, h}adîth, fiqh, us}ûl al-fiqh, history, science of kalâm, philosophy, balâghah, mant}iq etc. the main issue in this article is how political thought in the book of tafsir Fath al-Qadîr is the work of Shawkânî. At the end of article, the authors found that the intended political thinking in the study of Fath al-Qadîr is about constitutional ideas. These ideas about the constitution is limited to the concept of leadership and deliberation, the concept of the right of citizen to obtain justice, and the concept pf the right of citizens to live association and assembly
KONTRIBUSI PEMIKIRAN HASBI ASH-SHIDDIEQY DALAM KAJIAN ILMU HADIS Supian, Aan
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 2 (2014): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (459.237 KB) | DOI: 10.15642/mutawatir.2014.4.2.270-291

Abstract

The studies of hadith and scientific reseaches in Indonesia found the momentum around the end of the 20th century. One of the figure whose enough concern on this field is Hasbie Ash-Shiddieqy. Some of Hasbie?s thoughts in the hadith field which is become point of view in this article include: First, his view on the substance of the hadith and Sunnah and its periodization. Secondly, the criteria of hadith?s validity. Third, the research and the maintenance of hadîth. Fourth, the methodology of understanding the hadith (sharh al-hadîth). Hasbi thought that the hadith are all events that leaning to the Prophet Muh}ammad, although it happened only once in the lifetime of the Prophet, and although only narrated by a narrator. Then Sunnah is the actions of the Prophet Muh}ammad that mutawâtir. Validity of hadith in Hasbi?s point of view must include of two criteria, that is the validity (sahîh) of sanad and matn of hadith. Hasbi seems to emphasize a study of the hadiths that the quality is not clearly by applying the criteria of validity of the hadith and the theory of nâsikh wa mansûkh
METODE DARB AL-AMTHâL DALAM PENAFSIRAN MUHAMMAD ‘ABDUH Salim, Agus
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 5 No. 1 (2015): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (524.421 KB) | DOI: 10.15642/mutawatir.2015.5.1.95-115

Abstract

Muh}ammad ?Abduh had ground the orientation of the Koran in the line of Muslim life. In other words, interpretations are always aiming to make the Koran as well as applying the guidance in public life as a solution to the problem of street life. Therefore, associated with verses mubham and mutashâbih, ?Abduh closer to the bow of the salaf scholars who prefer silence and surrender fully to God?s intention (tafwîd). However, on several occasions, he sometimes shifts from the bow, for example, when in contact with mutashâbih verses, verses related to the supernatural, and the stories in the Koran as may be necessary to explain in detail. In this position, he sometimes refers to methods tamthîl as tafwîd form or otherwise as a form of ta?wîl. This article will explore the darb al-amthâl in view of ?Abduh as one method of interpreting the Koran from his works that contain related ideas and his interpretation of the Koran and the consideration of the methods of darb al-amthâl
PEMIKIRAN NASR HâMID ABû ZAYD TENTANG FIQH AL-TA’WîL WA AL-TAFSîR Kholid, Abd
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 1 (2014): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (451.391 KB) | DOI: 10.15642/mutawatir.2014.4.1.34-52

Abstract

Abû Zayd was born on july 1, 1943 in a village called Tanta, the provincial capital of al-Gharbîyah, Egypt. Abû Zayd is very concerned with the study of the Koran. Several important works were written al-Ittijâh al-?Aqlî fî al-Tafsîr: Qadîyat al-Majâz ?ind al-Mu?tazilah al-Wasatîyah and Naqd al-Khitâb al-Dînî. intellectual adventure Abû Zayd peaked when he wrote a short treatise as one of the main requirement professor appointment at the university of Cairo. Abû Zayd has given the feel of a more powerful, though that?s not easily penetrate the fortress-establishment of religious understanding which is wrapped in the name of
ADIS MISOGINIS DALAM PERSPEKTIF HERMENEUTIKA FATIMA MERNISSI Sauda', Limmatus
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 2 (2014): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (460.706 KB) | DOI: 10.15642/mutawatir.2014.4.2.292-308

Abstract

This paper attempts to offer a different understanding of the hadith misogynic. Some hadiths are commonly used as the theology reason by the elite of men to smooth out their importance will be examined again, at this time it uses the reading of Fatima Mernissi. Fatima Mernissi is a feminist and a sociologist at the same time. Her background will give a deep impact in her interpretation. She reads it by using a historical and methodological approach. Both of it also become a Mernissi?s hermeneutic. For methodological approach, Mernissi based on ?Ulûm al-Hadîth that are reliable according to her, this is done when deciding on acceptance or rejection an hadith. For the understanding of hadith, Mernissi applies the historical and sosilogical approach. The purposes of this article are to know and also understand Mernissi?s hermeneutic hadith by reread some hadiths misogynic. Based on her interpretation in hadith misogynic, thispaper?s findingsindicate that hadith misogynic is not really hate women.
HAFLAH TILâWAT AL-QUR’âN DALAM TRADISI MASYARAKAT KOTA BIMA Aminullah, Muhammad
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 5 No. 1 (2015): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (448.225 KB) | DOI: 10.15642/mutawatir.2015.5.1.158-178

Abstract

As a religious book, the Koran has long interacted with his people, even since he was there. The forms of interaction are seen in the tradition of making the Koran as an object of memorization (tahfîdh), writing (kitâbah), and interpretation studies (tafsîr). For the case in Indonesia, there Haflah Tilâwat al-Qur?ân in the tradition of people in Bima. A Haflah Tilâwat al-Qur?ân is an event in which the reciters gather to recite verses of the Koran by using the art of reading al-Qur?an. Implementation is left to the community which is then coupled with the traditions of the people who will be in the title, especially in the tradition of weddings and circumcisions. The interesting phenomenon is that after a reciter finished reciting verses of the Koran are the meaning and explanation of the content of the verse being read by a cleric. This article will explore the phenomenon of living Koran in the tradition of the Bima, how Haflah Tilâwat al-Qur?ân is held in the tradition of Bima?s community and society, and how Haflah Tilâwat al-Qur?ân is purported?
TA’WîL IBN AL-ZUBAYR TERHADAP MUTASHâBIH AL-LAFZ DALAM AL-QUR’AN Yaumin Nahri, Delta
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 1 (2014): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (742.896 KB) | DOI: 10.15642/mutawatir.2014.4.1.1-33

Abstract

  The word is strung into the verses of the Koran is a divine sentence a similar level of fluency and beauty of literature between one verse with other verses. Although the Koran uses mutashâbih al-lafz and tikrâr, the choice of words is representative of the context is going on. This means that the choice of words shows the detail of information that occurred and the repetition of words not followed essentially the repetition of meaning, but brings new meaning different from the first words that are complementary and not interchangeable. This rule is brought to Ibn al-Zubayr al-Gharnâtî trough his creation, Milâk al-Ta?wîl al-Qâti? bi Dhawi al-Ilhâd wa al-Ta?t}îl fî Tawjîh al-Mutashâbih al-Lafz min Ây al-Tanzîl. This creation became a real reflection of insight cleric Granada, which uses the method applied research (al-manhâj al-tatbîqî al-tahlîlî) in every discussion. This article will explain the interpretation of Ibn Zubayr on the causes of differences in editorial verses of the Koran, known as al-lafz mutashâbih.
KRITERIA HADIS HASAN MENURUT AL-SUYûTî DALAM AL-JâMI‘ AL-SAGHîR Suhendra, Ahmad
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 2 (2014): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (564.338 KB) | DOI: 10.15642/mutawatir.2014.4.2.342-355

Abstract

Post Rasulallah died, Islam continues to evolve from scientific and territorial aspects. Tradition as handed down by his teachings was widespread along with it. However, it should be unfortunate, as a result of many factors, the traditions that developed in the Islamic community also infected by a handful of people. At that time already occurred forgery traditions anchored in the Rasulallah. Therefore, to maintain the authenticity of the hadith of the Prophet, the scholars formulate certain criteria in determining the authenticity of a hadith. al-Jâmi? al-Saghîr is one of the books of hadith are considered in the study of hadith. This book is one that is referred to in the hadith search (takhrîj hadîth). al-Suyûtî collect a wide range of hadith from various sources in the book, so that it does not only exist but also the hadîth sahîh but also there is the hadîth hasan. That is the reason this article examines hadîth hasan in al-Jâmi? al-Saghîr. Based on the research of al-Suyûtî in al-Jâmi? al-Saghîr not provide new criteria in the hadîth hasan, but he became a mediator between scholars have different opinions in determining the status of the hadith.
KAIDAH MUTARâDIF AL-ALFâZ DALAM AL-QUR’AN Fawaid, Ahmad
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 5 No. 1 (2015): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (463.233 KB) | DOI: 10.15642/mutawatir.2015.5.1.142-157

Abstract

a phenomenon that occurs in Arabic, even did not rule contained in almost all languages on earth. As an Arabic text, whether the Koran cannot duck and dodge the fact tarâduf growing presence in the Arabic tradition? In other words, if the Koran also collects some words lexical meanings which have in common sense? Or whether every word that has the same meaning in the Koran cannot be equated entirely? Therefore, the wording in the Koran, in addition to having specificity in every meaning also has a different meaning to the other and the word has suitability in order. This article appeared before the readers to explain the words which have been considered to have the same meaning in the Koran from the perspective of linguistic science and the Koran.

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