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Religio : Jurnal Studi Agama-agama

religio
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 20886330 EISSN : 25033778 DOI : 10.15642/religio

Core Subject : Religion, Social,

Religion Social Sciences

Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.

Arjuna Subject : Umum - Umum

Articles 406 Documents

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Relasi Kuasa antara Muslim Ortodoks dan Penghayat Kaweruh Kamanungsan di Banyuwangi dalam Perspektif Ideological State Apparatus Louis Althusser Lia Hilyatul Masrifah
Religió: Jurnal Studi Agama-agama Vol. 6 No. 1 (2016): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article attempts to scrutinize the relation between Orthodox Muslim and the followers of Kaweruh Kamanungsan in Sedoyo, Banyuwangi, East Java. These two religious groups that have two different and opposite ideological perspectives, apparently, have influenced cultural and structural agencies in the village. Having utilized Althusser’s Ideological State Apparatus, the elites of these groups are competing each other to introduce their own ideologies into social institutions like religion, education, family, and legal instruments. As a result, village structures are divided into Muslim and Kaweruh Kamanungsan groups. Evidently, Muslim groups who have vertical link into government and horizontal one into society succeeded to eliminate “deviant” local tradition groups. However, Kaweruh Kamanungsan, as one of local tradition in this village, has survived from the proselytizing program and has successfully built a bridge to eliminate the gap between religious and cultural differences in society.

Praktik Keagaman Aliran Kejawen Aboge di antara Agama Resmi dan Negara Moch. Ichiyak Ulumuddin
Religió: Jurnal Studi Agama-agama Vol. 6 No. 1 (2016): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Aliran Kepercayaan constitutes a cultural heritage of Indonesia, inherited from generation to generation. Aliran Kepercayaan however have been often measured on the perspective of Indonesian six official religions that eventually bear misjudgment. The divergent of belief system either in terms of religious teachings and practices finally comes as counter argument in responding the existence of Aliran Kepercayaan. This article tries to examine the existence of Aliran Kepercayaan in Mojokerto namely Aboge religiously and socially in relation with the social and political condition of Indonesia. State’s constitution indeed guarantees religious freedom for the people to worship in accordance with someone’s belief. However, the reality is different at all. Some Aliran Kepercayaan experienced persecution by religious extremist and by the State. Aboge itself often becomes controversial for its Muslim neighborhood. Negative and positive assumption are attached on them in an exchange. Two different interpretations reflect on the Aboge’s religious practices and teachings. For this reason, this article attempts to scrutinize the religious practices and teachings in correlation with spiritual tradition on the Javanese people that specialized mysticism in any matters. It also is aimed to explain the state intervention toward the religious life of Aliran Kepercayaan based on the perspective of six official religions.

The Dynamics of Muslims’ Perspectives on the Ceremony of Nawu Sendang Saliran in Yogyakarta Sulfia Lilin Nurindah Sari
Religió: Jurnal Studi Agama-agama Vol. 6 No. 1 (2016): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Artikel ini menyajikan studi kasus tentang konflik yang terjadi karena perbedaan perspektif di kalangan umat Islam mengenai acara Nawu Sendang Saliran. Sendang Saliran merupakan kolam bersejarah, dan tujuan dari upacara ini adalah untuk membersihkan kolam tersebut dengan melakukan rangkaian acara budaya. Acara yang hanya bertujuan mempertahankan tradisi untuk membersihkan kolam dan mempromosikan tradisi itu sendiri dan untuk menarik wisatawan, telah menimbulkan kontroversi di kalangan umat Islam dan menimbulkan konflik antara abdi dalem sebagai pelaksana acara dan Muhammadiyah, salah satu organisasi Islam yang mencoba untuk menentangnya. Muhammadiyah menentang acara tersebut karena mereka takut acara semacam ini akan menyebabkan bidah dalam Islam. Untuk mengatasi konflik, para pelaksana acara dan Muhammadiyah mengatur mediasi. Artikel ini menemukan bahwa perbedaan dalam cara-cara Muslim memahami budaya dan peran agama dalam budaya menawarkan penjelasan tentang sikap Muhammadiyah yang masih menentang dilaksanakannya acara Nawu Sendang Saliran.

Memoir of Hate Spin in 2017 Jakarta’s Gubernatorial Election; A Political Challenge of Identity against Democracy in Indonesia Dafri Agussalim; Leni Winarni; Zainal Abidin Bagir
Religió: Jurnal Studi Agama-agama Vol. 9 No. 2 (2019): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This research attempts to investigate an intermingled relationship of political interest and religious issues, particularly in the Jakarta's Gubernatorial Issues in 2017. Basuki Tjahaya Purnama or Ahok, one of the governor candidate and also the former governor was accused of blasphemy issues after his speech in the Pramuka Island becomes viral. Although this case ended with a court, which ruled that he was guilty and received a sentence of 2 years in prison, this has become an unforgettable fact of Indonesian democracy. The proposed inquiry is how far religious issues influence political tension for based non-religion countries such as Indonesia. By using approach of hate Spin, within the combination of hate speech (vilification or offense-giving) and indignation of the offense-taking framework, this paper focuses on the entanglements of a political campaign and religious issues in the election period. This issue is significant for the reason that the tension of religious and political issues put both democracy and multiculturalism in Indonesia. Indeed, there is still a good opportunity for maintaining diversity through producing tolerance view, and enforcing the law for the actor of hate speech and hate spin.

Forty Years After the Islamic Revolution of Iran: An Indonesian Perspective Dicky Sofjan
Religió: Jurnal Studi Agama-agama Vol. 9 No. 2 (2019): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Following 40 years of Khomeini’s Islamic Revolution in Iran, how does Indonesia view Iran then and now? Is the exportation of the Revolution now relevant amid the contemporary political constellation in the Middle East and the world? Does Shia Islam remain to pose a sociopolitical problem today in the largest Muslim nation? In view of the current political standoff with the United States of America, will the system, based on Velayat-e Fagheh (Guardianship of the Jurist), remain strong against all odds? This article explores these questions based on personal reflections, experiential learning and continuous engagement in and with Iran.

Stereotip Mahasiswa IAIN Pontianak terhadap Agama Baha’i Samsul Hidayat
Religió: Jurnal Studi Agama-agama Vol. 7 No. 1 (2017): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

In general, people of West Kalimantan have slight understanding relating to the existence of Baha’i religion. They built some stereotypes and judgments based on interaction and daily communication with Baha’i followers. This research focuses on how the under-graduate student of State Institute of Islamic studies (IAIN) Pontianak perceive and understand Baha’i during the class of Interreligious Communication (Komunikasi Lintas Agama). Dealing with the under-graduate student of the seventh semester, this research aims to analyze such paradigm construction through Thung Ju Lan idea of “foreigners” and “cultural differences”. This research found that students have constructed their perception on Baha’i through theological denial or cultural assessment of other religious tradition. [Secara umum penduduk Kallimantan Barat memiliki pemahaman yang tidak mendalam terkait dengan agama Baha’i. Mereka membangun prasangka, stereotip, dan keyakinan sendiri tentang Baha’i, berdasar pada interksi dan komunikasi sehari-sehari dengan pemeluk Baha’i. Penelitian ini fokus pada bagaimana mahasiswa Institut Agama Islam Negeri (IAIN) Pontianak membangun pandangan dan pemahaman mereka terhadap Baha’i dalam kelas matakuliah Komunikasi Lintas Agama. Meneliti para mahasiswa yang duduk di semester ke-7, penelitian ini bertujuan untuk menganalisis bagunan kerangka berpikir tersebut melalui konsepnya Thung Ju Lan, foreigners and cultural differences. Penelitian ini menemukan bahwa sebagian mahasiswa membangun persepsi teologis terkait agama Baha’i sebagai “sesuatu yang semestinya ditolak” dan “tidak sesuai dengan agama Islam.]

Rekonsiliasi Sebagai Proses Bersama Menyembuhkan Luka Sejarah Islam Kristen di Kota Ambon Rachel Iwamony; Tri Astuti Relmasira
Religió: Jurnal Studi Agama-agama Vol. 7 No. 1 (2017): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Reconciliation between Muslims and Christians in Ambon City is an important process to know and study. In 1999-2004 Muslims and Christians got involved in religious-based social conflicts. The social conflicts have uprooted their brotherhood and sisterhood relationship, and left deep historical wounds. However, after a decade, Muslims and Christians in Ambon City have been successful in restoring their life in harmony and peace. Based on the interview with young people in several areas in Ambon City, it was found that reconciliation could be restored by realizing that both Muslim and Christian people should restore the social conflicts for the sake of their good future. They have restored the reconciliation between themselves by having social and religious activities. The process of reconciliation and religious dialogue may be seen as ways of healing the historical wounds of the past social conflicts. [Rekonsiliasi antara Muslim dan Kristen di kota Ambon adalah sebuah proses penting untuk dikaji dan dipelajari. Pada tahun 1999-2004 Muslim dan Kristen terlibat dalam konflik sosial berlatarbelakang agama. Konflik sosial telah menghancurkan sendi-sendi hubungan persaudaraan mereka serta meninggalkan luka sejarah yang begitu dalam. Namun, setelah satu dekade, Muslim dan Kristen di kota Ambon telah berhasil memulihkan kehidupan mereka dalam keharmonisan dan kedamaian. Dengan mewawancarai kalangan muda di beberapa daerah di kota Ambon, terkuak bahwa rekonsiliasi terpulihkan dengan menyadari bahwa orang-orang Muslim dan Kristen akan memulihkan konflik sosial demi masa depan mereka yang lebih baik. Mereka telah mewujudkan rekonsiliasi melalui kegiatan sosial dan keagamaan. Proses rekonsiliasi dan dialog keagamaan dapat dilihat sebagai cara untuk menyembuhkan luka historis dari konflik sosial di masa lalu.]

Pengelolaan Budaya Inklusif Berbasis Nilai Belom Bahadat Pada Huma Betang dan Transformasi Sosial Masyarakat Dayak Kalimantan Tengah Dakir Dakir
Religió: Jurnal Studi Agama-agama Vol. 7 No. 1 (2017): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This paper aims at analyzing the process of cultural values ??management of belom bahadat in creating an inclusive cultural life and social transformation in the Dayak community in huma betang using textual analysis method. The results reveal that the management model of cultural consensus of belom bahadat brings about changes in values, perspective and inclusive attitude and the formation of Dayak people's polarization into three models: the formation of inclusive attitude in understanding and accepting social, traditional, cultural and religious differences in family life, society and life of nation. This change strengthens the social integration between individuals and groups of different tribes, ethnics, cultural and religious groups in family life, society and nation. It also prevents the growth of radicalism and terrorism arising from religious figures, humanists and public figures in this modern age. [Tulisan ini bertujuan menganalisis proses pengelolaan nilai budaya belom bahadat dalam menciptakan budaya kehidupan inklusif dan transformasi sosial pada masyarakat Dayak di huma betang dengan menggunakan metode analisis teks. Hasil studi menunjukan bahwa model pengelolaan konsensus budaya belom bahadat membawa perubahan nilai, cara pandang dan sikap inklusif dan terbentuknya polarisasi kehidupan masyarakat Dayak ke dalam tiga model yaitu terbentuknya sikap inklusif dalam memahami dan menerima perbedaan sosial, tradisi, budaya dan agama dalam kehidupan keluarga, kehidupan masyarakat dan kehidupan berbangsa. Perubahan ini memperkuat integrasi sosial antar individu dan kelompok yang berbeda suku, etnis, budaya dan agama dalam kehidupan keluarga, masyarakat dan bangsa serta mencegah tumbuhnya radikalisme dan terorisme yang muncul dari kalangan tokoh-tokoh keagamaan, budayawan dan tokoh masyarakat di era modernisasi ini.]

Bikulturalisme Islam-Australia: Pengalaman Akulturasi Nahid Afrose Kabir Moh Shofiyul Huda MF
Religió: Jurnal Studi Agama-agama Vol. 7 No. 1 (2017): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article attempts to portray the concept of Nahid Afrose Kabir about “biculturalism identity” based on Alison Blunt and Robyn Dowling’s “roots” (homeland) and “routes” (domicile) theory (2006) and Stevens Vertovec’s research (2006) about diaspora. In practice, through her ethnical and religious identity, Nahid Afrose Kabir can interact with the Muslim community, minority ethnics, and other religious communities in Australia. With his Australian identity, she has campaigned to be active citizens. That identity is based on her life experience as immigrants, moving from place to places in the western countries until her recent settlement, Australia. Through her “multicultural identity”, she emphasizes how she, as a Muslim immigrant, should behave and show her identity. Artikel ini menjelaskan tentang konsep Nahid Afrose Kabir tentang “identitas bikulturalisme” berdasarkan teori Alison Blunt dan Robyn Dowling (2006) tentang “roots” (tanah air) dan “routes” (domisili) dan penelitian Stevens Vertovec (2000) tentang diaspora. Di dalam praktiknya, dengan identitas etnis dan agamanya, Nahid Afrose Kabir bisa berhubungan dengan komunitas Muslim dan minoritas etnis dan agama lain di Australia. Dengan identitas Australia, dia telah berkampanye untuk menjadi warga negara aktif. Identitas tersebut didasari oleh pengalaman hidupnya sebagai seorang imigran yang telah pindah mondar-mandir antara Barat dan domisilinya terakhir, Australia. Dengan “identitas bikulturalisme”, dia mempertegas bagaimana dia, sebagai seorang imigran muslim, harus bersikap dan beridentitas.

Pemimpin Ormas Keagamaan Sebagai Man of Communion dalam Situasi Konflik Menurut Paus Benediktus XV dan Paus Yohanes XXIII Aphonsus Tjatur Raharso
Religió: Jurnal Studi Agama-agama Vol. 7 No. 2 (2017): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Abstract This article is written out of a concern about the religious leadership trend performed by some Islamic mass organization leaders during the first three month of 2017 in Jakarta which ended in horizontal conflicts and frictions based on religious and racial issues. Through the comparative method, this article would show the leadership role model of Catholic religious leaders, especially two Catholic popes during the World War I and II era, Pope Benedict XV and Pope John XXIII. While the world leaders were confronting to each other and created blocks to provoke wars, the both popes were present as fathers who loved and embraced all humankind across the nations. They placed themselves as the peace makers and invited the world to build peaceful co-habitation, which respected human right, as well as imposed justice for all humankind. The both popes were man of communion and sign of peace in amid of world conflicts. To be man of communion and sign of peace, the religious leaders need to restrain themselves to not be affected by the conflict issues that make them be sectarian, extremist, partisan, or partial. When there is a conflict because of any factors, the religious mass organization leaders might only observe whether there is a violation of human right, justice or bonum commune. If there is any, regardless from which race, religion, and class the victims are, they should fight for the justice, invoke human right, and generate bonum commune based on the legal law, by encouraging peace and harmony in the society. [Artikel ini lahir dari sebuah keprihatinan mengenai model kepemimpinan religius yang ditampilkan oleh beberapa pemimpin ormas keagamaan Islam pada trimester pertama tahun 2017 di ibukota Jakarta dan berakhir pada gesekan dan konflik horisontal berdasarkan suku dan agama. Artikel ini ditulis dengan menggunakan metode komparatif, yakni dilakukan dengan menggali gaya kepemimpinan religius pemuka agama Katolik, khususnya dua orang Paus Gereja Katolik di masa Perang Dunia pertama dan kedua, yakni Benediktus XV dan Yohanes XXIII. Kedua Paus itu tampil sebagai bapa yang mencintai dan merangkul semua orang dan bangsa, menjadi juru-damai, serta mengajak para pemimpin bangsa untuk membangun cohabitation yang damai, yang menghormati hak dan martabat pribadi manusia, serta menegakkan keadilan bagi semua orang. Kedua Paus itu telah menjadi man of communion dan sign of peace yang efektif dalam situasi konflik mondial. Dari studi komparatif dapat ditemukan bahwa untuk bisa menjadi man of communion dan sign of peace dalam situasi konflik para pemimpin ormas keagamaan di Indonesia perlu menahan diri agar tidak terkooptasi dan menjadi sektarian, partisan atau parsialistik di hadapan dan di dalam kelompok yang dipimpinnya sendiri. Dalam konflik karena faktor apapun, para pemimpin ormas keagamaan hanya boleh mengawasi apakah terjadi pelanggaran terhadap hak asasi manusia, keadilan, atau bonum commune.]

Page 31 of 41 | Total Record : 406

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Contact Name
AAhmad Zainul Hamdi

Contact Email
ahmadinung@gmail.com

Phone
+6281931787511

Journal Mail Official
religio@uinsa.ac.id

Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location
Kota surabaya,

Jawa timur

INDONESIA

Abstract

Abstract

Abstract

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Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name AAhmad Zainul Hamdi

Contact Email ahmadinung@gmail.com

Phone +6281931787511

Journal Mail Official religio@uinsa.ac.id

Editorial Address Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location Kota surabaya, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
AAhmad Zainul Hamdi

Contact Email
ahmadinung@gmail.com

Phone
+6281931787511

Journal Mail Official
religio@uinsa.ac.id

Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location
Kota surabaya,

Jawa timur

INDONESIA