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Religio : Jurnal Studi Agama-agama

religio
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 20886330 EISSN : 25033778 DOI : 10.15642/religio

Core Subject : Religion, Social,

Religion Social Sciences

Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.

Arjuna Subject : Umum - Umum

Articles 406 Documents

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Bacaan dan Pembacaan al-Qurâan yang Hidup di Masyarakat Rusydi, M
Mutawatir Vol 2 No 2 (2012): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

The Koran is a book of Muslims, which of the information itself mentions him with different names. Of these names at least we can identify the function and basic paradigm carries for Muslims in particular and humanity in general. Every Muslim believes that the Koran is the holy book of miracles and can solve human problems and save them not only in the world but also the hereafter. Thus the Koran always pay attention to the safety and welfare of mankind in the world and the hereafter. This is the paradigm which is owned by the Koran. Unfortunately, the recent reality does not show it. Koran only a Muslim home decor and read without meaning. Soon, the Koran has lost its significance. Therefore, this article seeks to reflect the issues through a methodological approach. Reflection should show how to build a live reading of the Koran. although the writing still needs further reflection, I just hope it can inspire us to fix it

Pemikiran Politik al-ShawkÃ¢nÃ® dalam Fath al-QadÃ®r Hanafi, Yusuf
Mutawatir Vol 4 No 1 (2014): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Muhammad b. âAlÃ® Muhammad b. âAbd AllÃ¢h al-ShawkÃ¢nÃ® al-SanâÃ¢nÃ®. He was born in the Hijrah in ShawkÃ¢n village, Yemen on Monday 28 DhÃ» al-Qaâdah 1172 H and died on Tuesday, 27 JumÃ¢d al-AkhÃ®r 1250 H at the age about 78 years. Al-ShawkÃ¢nÃ® grew up in the Sanâa city, it is the capital of the republic of Yemen now. He study first time about religion from his father, then from renowed scholars in Sanâa and its surrounding, he was known as a scolar who mastered the various branches of religious sciences. Such as tafsÃ®r, h}adÃ®th, fiqh, us}Ã»l al-fiqh, history, science of kalÃ¢m, philosophy, balÃ¢ghah, mant}iq etc. the main issue in this article is how political thought in the book of tafsir Fath al-QadÃ®r is the work of ShawkÃ¢nÃ®. At the end of article, the authors found that the intended political thinking in the study of Fath al-QadÃ®r is about constitutional ideas. These ideas about the constitution is limited to the concept of leadership and deliberation, the concept of the right of citizen to obtain justice, and the concept pf the right of citizens to live association and assembly

Hermeneutika Sebagai Metoda Interpretasi Teks al-Qurâan Muflihah, Siti
Mutawatir Vol 2 No 1 (2012): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Hermeneutics is part of the study of philosophy that aims to understand and interpret texts (including religious texts) elusive becomes easy, and explain the meaning of the text as objectively as possible. In the process of understanding and interpretation of the text, will always appear the assumption that there are three entities involved, namely the world author, the world of the text, and world readers. If any of the three subjects that far from each other, either because of time, place and culture, the text becomes a thing alien to readers. In such circumstances, the text easily misunderstood. For this reason, the theory of text interpretation, which is commonly known as hermeneutics, is indispensable. Areas of arable hermeneutics is covering text, context and contextual

Problematika TafsÃ®r bi al-Raây dalam Lintas Mazhab dan Generasi Achmad, Danial
Mutawatir Vol 3 No 2 (2013): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Attempts to interpret the Koran according to Godâs will done many Muslim scholars in order to make the Koran as a guide to life. Diverse products that leave the interpretation of the rationale, methods and background exegetes in different ranges of time and place are emerging in all generations. The diversity of interpretations of this product is reasonable conditions on the way the dynamics of history. Al-TabarÃ®, âAbduh, al-ZamakhsharÃ®, and al-TabÃ¢tabÃ¢âÃ® is most commentators who have given a big hand in developing the methodology of interpretation and unravel the meanings contained in the Koran. Similarly, the ShahrÃ»r, although it only partially interpret the Koran as interpreted thematic (mawdÃ»âÃ®). Therefore, an important step to be taken is the objectivity of studies related ittijÃ¢h, manhaj, and results interpretation to then be selected and distinctions, in order to know whether that interest is already making an interpretation of the purpose of an examination rulings or rulings which is allowed, such as ijtihÃ¢d of the Prophet, his companions, tÃ¢biâÃ®n, or imams schools.

Pemetaan Karya Tafsir di Arab Saudi Fitria, Riri
Mutawatir Vol 1 No 2 (2011): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

This paper will not discuss about the development of the county in economic, political and other, but specialize discussion n interpretation development and their interpreter. As for the interpreter to be targeted, for a more comprehensive description, the author here does not follow the rules of previous papers, this is only by focusing to the original Arabianâs interpreter, but also in al-mufassirÃ»n al-wÃ¢fidÃ»n, which in not a Arabian, but they wrote an interpretation on the state. At the end of the paper, the author conclude tat work of interpretation in the country of Saudi of Arabia in general using the al-tahlÃ®lÃ® with fiqhÃ® style and iâtiqadÃ®. In term of methodology, in the county of Saudi Arabia patterned in wahabism an it is no so let the flexibility ration other than in accordance with what has been laid down by generation of salaf al-sÃ¢lih so that the interpretation in Saudi Arabia tend let behind than Egypt which more let the use of ratios.

Penafsiran Akal dalam al-Qurâan Hodri, Hodri
Mutawatir Vol 3 No 1 (2013): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Itâs inevitable that the Koran will always be a reference (marjaâ) for Muslims in every thought and action, followed later by al-Sunnah in the second position, both as a reference in understanding the Koran or as independent sources in understanding and resolve specific cases. This fact has prompted the birth of various patterns of interpretation or comments of the scholars of Koran which continues to experience dynamic methodoligical growth, from tahlÃ®lÃ®, bi al-maâthÃ»r, adabÃ® wa ijtimÃ¢âÃ®, sÃ»fÃ®, to the mawdÃ»âÃ® or thematic model. This article will discuss the intellect (al-âaql) within teh Koran perspective, namely effort to understand a thematic topic. Intellect (al-âaql) is one of debate topic among Muslims, especially among theologians or mutakallimÃ®n against philosophers, who have not obtained a satisfactory intersection. This paper see

Pandangan Ibn âArabÃ® tentang al-Qurâan sebagai Penghimpun Wahyudi, Chafid
Mutawatir Vol 5 No 1 (2015): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

The leaders and observers disagree about sufism narated by Ibn âArabÃ®. Some parties considered him as a sufi who does not rely on the Koran, but others actually had put him always associated with the Koran. Although Ibn âArabÃ® considered not to rely on the Koran, he claimed that the knowledge gained is through the âopeningâ or âdisclosureâ (fath, kashf) with respect to the actual meaning of the Koran. Ibn âArabÃ® wrote, We are not quoting the words of the philosopher at all, nor the words of others. What we argue in this book and all our other books are what is given through Kashf and dictated by al-Haqq. Based on this claim, the authors try to lift the view of Ibn âArabÃ® on the Koran

Tafsir Ideologis dalam Khazanah Intelektual Islam Zamzami, M. Subhan
Mutawatir Vol 4 No 1 (2014): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

One of the causes is not the end of the study the Koran is the Koran contains many possible meanings (WujÃ»h al-MaâÃ¢nÃ®) continuous potential can be explored and interpreted in accordance with the methods and tendencies interpreter. Therefore, no wonder the result was rich in meaning and interpretation is different, so lure the attention of others to re-refine and refuse to offer a different perspective. This viewpoint difference is attributed to the possibility of the many meanings of the Koran, also due to socio-cultural and areas of specialization of each interpreter. Ideology and political upheaval Muslims initial period stimulate the birth of the leaders of rival political and theological thinking bolder and varied. As evidence, if at the time of the Prophet and the Companions interpretation of verses mutashÃ¢bih tend to be avoided, the interpretation of later generations of the same paragraph as the focus of their attention and more wide open. So also with the interpretation of the Koran political interests and ideological bias increasingly widespread

Problematika Naskh dalam Diskursus Kajian Hadis Syaifullah, H
Mutawatir Vol 2 No 1 (2012): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

In a certain problem was also still found various editorial hadith that seem contradiction between which one hadith the and with the other one hadith from this point was born the discussion of naskh in the hadith. This paper finds thas scholars divided in two on responding the naskh, namely (1) scholars who accept the existence of naskh al-hadÃ®th and (2) scholars who rejet the naskh al-hadÃ®th. Naskh does not reduce the perfection of revelation because in the naskh there is no purpose to measure the level of adherence to Allah and as a form of God compassion in human. More over naskh can be happen based in the indicators that all downstream to revelation

InkÃ¢r al-Sunnah pada Aspek Kodifikasi Hadis Mz, Zainuddin
Mutawatir Vol 3 No 2 (2013): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

One aspect that makes a bunch of people does not believe in the existence and role of sunnah is the delay of codification itself. Peoples also considered that hadithâs codified in various references are not what are worth ascribed to the Prophet, but rather a form of the companions comprehension of the Prophetâs directives and statements. That is why, there are different editorial ranges between one companion to another, even the mutawÃ¢tir lafzÃ® was not separated from this editorial differences. This paper high lights how was the process of hadith codification, so that we can find a common points which are closely related to the authenticity and validity of a hadith. Studying on such topic (the process of hadith codification and classification), shows how professional the hadith scholars in memorizing and maintaining Sunnah of the Prophet, to bring the science of isnÃ¢d (âilm al-isnÃ¢d) which is never possessed by any other religion. This is the climax of the way clergy maintaining the authenticity of the Prophet sayings. That is, whenever one states todays about a hadith, definitely, its authenticity and validity would be detected through the scienc.

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Home Page

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Editorial Team

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Reviewer

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Contact Name
AAhmad Zainul Hamdi

Contact Email
ahmadinung@gmail.com

Phone
+6281931787511

Journal Mail Official
religio@uinsa.ac.id

Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location
Kota surabaya,

Jawa timur

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name AAhmad Zainul Hamdi

Contact Email ahmadinung@gmail.com

Phone +6281931787511

Journal Mail Official religio@uinsa.ac.id

Editorial Address Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location Kota surabaya, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
AAhmad Zainul Hamdi

Contact Email
ahmadinung@gmail.com

Phone
+6281931787511

Journal Mail Official
religio@uinsa.ac.id

Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location
Kota surabaya,

Jawa timur

INDONESIA