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<![CDATA[PERANAN AMIL SEBAGAI PENGELOLA ZAKAT UNTUK KESEJAHTERAAN UMAT DI KOTA BIMA ]]>
<![CDATA[Thalib, Hamidy]]>;
<![CDATA[M. Irwan, M. Irwan]]>;
<![CDATA[Roâ??is, Ihsan]]>
<![CDATA[ EKSYAR: Jurnal Ekonomi Syari'ah & Bisnis Islam Vol 3 No 1 (2016): Jurnal Ekonomi Syari'ah & Bisnis Islam ]]>
Publisher : <![CDATA[LIPI ]]>
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<![CDATA[This study aims to determine how to manage your Amil Zakat in Bima, knowing the role as manager Amil Zakat in the welfare of the people in the town of Bima. This study uses qualitative descriptive type of field research (field research). Our research found that the way to manage amil zakat that is there in accordance with the principle of prophethood and is not in accordance with the principle of prophethood. While his role as a manager for the welfare of the people is not yet too by looking at the maximum utilization of Zakat funds. Where pendayagunaannya more geared to consumer goods while the productive nature of the very few.]]>
<![CDATA[PENERAPAN KONSEP SYIRKAH-MUDHARABAH DALAM KEGIATAN EKONOMI MASYARAKAT DI TASIKMALAYA ]]>
<![CDATA[Suryanto, Asep]]>
<![CDATA[ EKSYAR: Jurnal Ekonomi Syari'ah & Bisnis Islam Vol 3 No 1 (2016): Jurnal Ekonomi Syari'ah & Bisnis Islam ]]>
Publisher : <![CDATA[LIPI ]]>
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<![CDATA[Basically, business cooperation in Islam is in order to help each other between pihakyang have the business skills to the owners of capital, either individually or institutionally. This is done in binbgkai to make ends meet. The purpose of this research is to investigate the application of Musharaka contract-muhdarabah in economic activities, application know-muhdarabah contract Musharaka Islamic financial institutions in Tasikmalaya. The method used in this research is descriptive method with qualitative analysis. Sources of data in this research is secondary data, ie data derived from source documents and writings are closely related to the discussion of the study, both in the form of books, articles, and others related to the discussion of the author. His research results show that 1) the application of the concept of Musharaka-mudharabah have done and are well known by the public in the context of economic activities and a thriving business community with the aim to help each other mutually beneficial business activity and berkeadilan.2) penerapankonsep musyarakah-mudharabah institutions Islamic finance is done in the form of grant funding and financing schemes using musharaka-mudharabah contract based on a fatwa of the National Sharia god.]]>
<![CDATA[SISTEM INFORMASI AKUNTANSI DALAM PENGELOLAAN PENGHIMPUNAN DANA NASABAH ]]>
<![CDATA[Haryanti, Nik]]>
<![CDATA[ EKSYAR: Jurnal Ekonomi Syari'ah & Bisnis Islam Vol 3 No 1 (2016): Jurnal Ekonomi Syari'ah & Bisnis Islam ]]>
Publisher : <![CDATA[LIPI ]]>
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<![CDATA[The role of accounting information systems, especially in terms of provision of credit necessary to support the provision of transactions that are reliable and accurate, minimize data redundancy, to provide data storage capacity is good and easily accessible, supporting decision-making, especially in analyzing creditworthiness, as well as supporting the processing of data into information that is useful to management in the form of journals, reports, and dokumen.Produk fund that uses the same legal implications prinsipwadi'ah with qardh, in which the customer acts as a bank that lends money and acting as lender.]]>
<![CDATA[PARADIGMA EKONOMI ISLAM TERHADAP KONSEP MARKETING ]]>
<![CDATA[Fahrurrozi, Fahrurrozi]]>
<![CDATA[ EKSYAR: Jurnal Ekonomi Syari'ah & Bisnis Islam Vol 3 No 1 (2016): Jurnal Ekonomi Syari'ah & Bisnis Islam ]]>
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<![CDATA[Marketing is not only known as a practical element but marketing is also known as one of the disciplines. The fact that it continues to play an important role in corporate strategy in some companies indicate that there is an opportunity and took a real approach to building marketing competence as a source of competitive advantage. business practices and marketing is currently experiencing a shift or transformation of the intellectual level (rational), the emotional, spiritual, and finally to the spiritual. The difference between the paradigm in the conventional marketing activities with Islam is very clear, which is based on the conventional marketing behaviors that occur in economic units is not the limitation of the Shari'a. Conversely in Islamic marketing behaviors in economic activity is limited by the provisions of Shari'ah that its implementation is guided by morals. The purpose of this study to know to know marketing in an economic paradigm of Islam as well as to determine the application of marketing concepts in the view of Islamic economics. This study uses a qualitative method while the data used are secondary data obtained with books, journals, and other of scientific works. This research uses the study of literature and using descriptive analysis. The results of the analysis explains that the marketing paradigm in Islamic economics promoting the common good and mutually beneficial (symbiotic motualisme) certainly adhering to the teachings of Shariah. And the fundamental difference between conventional marketing syar'iah marketing lies in the values espoused by the marketer (the marketer).]]>
<![CDATA[Penerapan Metode Praktek dalam Pembiasaan Sholat Pada Mata Pelajaran Fiqih ]]>
<![CDATA[Nurhadi, Nurhadi]]>
<![CDATA[ EKSYAR: Jurnal Ekonomi Syari'ah & Bisnis Islam Vol 3 No 2 (2016): Jurnal Ekonomi syari'ah & bisnis islam ]]>
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<![CDATA[Prayer is a pillar of religion, one part of the pillars of Islam. Good and bad human status in the world or in akherat sourced from good and bad prayer. Therefore learning habituation to worship worship should be inculcated early on. One indicator of the lack of prayer habituation especially in the third grade students in SDI Science and Tahfizh Imam Syafi'i Tulungagun today is less active students in following the learning activities. This is coupled with the fact that the learning process applied still apply the old paradigm. Namely lectures, frequently asked questions and assignments. To enable students in the learning process, the use of practice method is very appropriate, because this method can encourage cooperation and activeness of students to improve the obligatory prayers 5 times. The implementation process itself includes: (1) Planning (planning), (2) Implementing action (acting), (3) Observation (observing) and (4) Reflection (reflection).]]>
<![CDATA[Kajian Normatif Pengawasan Perbankan Syariah dalam Koridor Hukum Nasional ]]>
<![CDATA[Febriansyah, Ferry Irawan]]>
<![CDATA[ EKSYAR: Jurnal Ekonomi Syari'ah & Bisnis Islam Vol 3 No 2 (2016): Jurnal Ekonomi syari'ah & bisnis islam ]]>
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<![CDATA[Sharia banking supervision is necessary, it is useful to maintain and distinguish between sharia and conventional forms of banking. Positive legal foundations include, among other things, legislation that places Bank Indonesia as the bank supervisory authority. Bank Indonesia is an institution authorized by the government in the supervision of banks in Indonesia including sharia banking, including objective, independent, system and corrective. The Bank Indonesia supervisory mechanism specifically sets forth the rules in Bank Indonesia Regulation Number 11/33 / PBI / 2009 concerning Implementation of Good Corporate Governance for Sharia Commercial Banks and Sharia Business Units which regulates a comprehensive supervisory mechanism in sharia banks covering composition, characteristics, structure and The basic mechanism that must be owned by the Board of Commissioners and the Board of Directors.]]>
<![CDATA[Prinsip As-Sulhu Dalam Penyelesaian Sengketa dalam Islam ]]>
<![CDATA[Nurudin, Irfan]]>
<![CDATA[ EKSYAR: Jurnal Ekonomi Syari'ah & Bisnis Islam Vol 3 No 2 (2016): Jurnal Ekonomi syari'ah & bisnis islam ]]>
Publisher : <![CDATA[LIPI ]]>
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<![CDATA[The tradition of resolving disputes or conflicts through peace efforts already developed Islam a long time ago, even before Muhammad task as the Apostles. The Islamic period in the companions also reflects the existence of a spirit to avoid and resolve conflict in a way best to put forward the principles of peace. This is not only applied to the problems related to family law and commerce, but also already penetrated in the field of social and political disputes. In Indonesia in various products positive law and the customary law applicable to always uphold the principles of peace, consensus discussion to resolve the dispute or conflict..]]>
<![CDATA[STRATEGI PENANGANAN PEMBIAYAAN BERMASALAH PADA BAITUL MAAL WAT TAMWIL (BMT) ]]>
<![CDATA[Sultoni, Hasan]]>
<![CDATA[ EKSYAR: Jurnal Ekonomi Syari'ah & Bisnis Islam Vol 5 No 02 (2018): Jurnal Ekonomi Syariah & Bisnis Islam ]]>
Publisher : <![CDATA[LIPI ]]>
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<![CDATA[Abstract Bait al Maal wa Bait al Tamwil (BMT) is a microfinance institution economic social-oriented main activities accommodate religious treasures and channel it for the purpose of realizing the benefit of the people and the nation in the sense that an area ? the breadth. In the treasures of funneling certainly has a lot of problems that one of them is financing bogged down. BMT has a way to minimise the standstill with financing systems family that was drafted in following such a construction, Bank, billing and rescue. Keywords: handling of problematic financing, baitul maal wat tamwil]]>
<![CDATA[PERAN DEWAN PENGAWAS SYARIAH PADA LEMBAGA KEUANGAN SYARIAH DI INDONESIA ]]>
<![CDATA[Sultoni, Hasan]]>
<![CDATA[ EKSYAR: Jurnal Ekonomi Syari'ah & Bisnis Islam Vol 6 No 02 (2019): Jurnal Ekonomi Syariah & Bisnis Islam ]]>
Publisher : <![CDATA[LIPI ]]>
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<![CDATA[The Sharia supervisory board is a Shariah expert appointed by the General Meeting of shareholders on the recommendation of the Indonesian Ulama Council (MUI), with the task of providing advice and advice to the board of directors and supervising the company's activities in accordance with Sharia principles.This research serves to determine the role of Sharia supervisory board on sharia financial institutions in Indonesia. The method of research used is the library research method by studying the reference book and previous research results.The results showed that the role of the Sharia supervisory board was to ensure and supervise the suitability of the bank's operational activities against the fatwa issued by the National Sharia Council.]]>
<![CDATA[STRATEGI PEMBERDAYAAN EKONOMI PESANTREN DAN PENGUATAN DAYA SAING INDUSTRI HALAL DALAM UPAYA PERTUMBUHAN EKONOMI INDONESIA ]]>
<![CDATA[Supeno, Edy Imam]]>
<![CDATA[ EKSYAR: Jurnal Ekonomi Syari'ah & Bisnis Islam Vol 6 No 02 (2019): Jurnal Ekonomi Syariah & Bisnis Islam ]]>
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<![CDATA[Indonesia must be in order to prepare the human resources competitive and global-quality. In order to be able to survive and can take advantage of existing opportunities, then the economic empowerment of the pesantren must increase the competitiveness of the halal industry to increase the competitiveness so that it must have an entrepreneurial spirit and the spirit of innovation owned must Capable of being the driving motor to improve the competitiveness of halal industry. By increasing the competitiveness of the industry, it will in turn encourage competitiveness. To be able to maintain the economic existence of the pesantren then it takes a strategy, one of them by creating a variety of advantages and peculiarities generated and need to be done collaboration by involving Pesantren especially in terms of Transfer of expertise to industry members, in incubator containers in order to help improve better performance, both in mentoring management and other skills. Therefore, with the collaboration, it will bring influence in many aspects and potentially able to provide a large economic contribution through added value, job field and foreign exchange, but also able to make a great contribution in Structural transformation of the nation toward the modernization of people's lives that support the formation of national competitiveness.]]>
