cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
MAUFUR
Contact Email
maufur_nd@yahoo.com
Phone
-
Journal Mail Official
journalempirisma@gmail.com
Editorial Address
-
Location
Kota kediri,
Jawa timur
INDONESIA
Empirisma; Jurnal Pemikiran dan Kebudayaan Islam
Published by Institut Agama Islam Negeri Kediri
ISSN : 18299563     EISSN : 25031694     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Social Sciences Other
EMPIRISMA (P-ISSN: 1829-9563, E-ISSN: 2503-1694) is a peer-reviewed journal affiliated with the Department of Religious Studies, Faculty of Ushuluddin and Social Sciences, State College for Islamic Studies (STAIN) Kediri. It mainly focuses on religious studies under three main categories: religion and theology, religion and contemporary issues, and religion and sacred texts. To reach wider audience and readership, articles in this journal are using two main languages: Indonesian and English. All the submitted articles are blindly peer-reviewed and carefully edited according to academic standards. This journal is published biannually in January and July.
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue " Vol 25, No 1 (2016): Ushul Fiqh" : 7 Documents clear
MUHAMMAD SYAHRUR DAN TEORI LIMITNYA saifuddin, saifuddin
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 25, No 1 (2016): Ushul Fiqh
Publisher : STAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v25i1.308

Abstract

Ketika Islam berhadapan dengan modernitas, maka sekian problematika muncul. Banyak usaha yang dilakukan oleh para pemikir Muslim untuk merspon persoalan tersebut. Salah satunya adalah Muhammad Syahrur. Di samping menawarkan solusi, Syahrur juga menjadi pengisi kekurangan pemikiran-pemikiran sebelumnya terutama pemikiran Fazlurrahman. Fazlurrahman datang dengan mengajukan tesis double movement theory yang bertumpu kepada kontekstualisasi ayat-ayat al-Qur’an dengan konteks kekinian. Teori Rahman mentok ketika tidak semua  ayat al-Qur’an memiliki asbab al-nuzul. Kelemahan teori Rahman ini kemudian ditutupi oleh Muhammad Syahrur dengan mengajukan teori limit. Artikel sederhana ini membahas teori yang diusung oleh Muhammad Syahrur dan bagaimana contoh-contohnya dalam penerapan hukum Islam. Kata kunci: Muhammad Syahrur, Teori limit, Hukum Islam
EPISTIMOLOGI USHUL FIQH DALAM KONSTRUK HISTORIS Sakirman, Sakirman
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 25, No 1 (2016): Ushul Fiqh
Publisher : STAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v25i1.187

Abstract

At the time of the Prophet was alive all the issues were based on the revelations and ordinances of the prophet. However, when the prophet had died of Muslims find it difficult to decide on various issues, especially relating to new problems that have not been mentioned in the Qur'an and Sunnah. Therefore, after the death of the prophet every cleric diligence to provide answers to the problems faced by law. In the historical development of usul fiqh was recognized two categorization are dominate the thinking of ushul fiqh, ushul mutakalimin and ushul hanafiyah. Ushul mutakalimin was recognized as ushul is rasionalis, ushul Hanafiyah was recognized as ushul was doctriner. But, majority of moslem scholar express that nearest by al-ra'yi was sect Hanafi was desain from the beginning theory al- Syafi’i is cope to look for the road; street sintesis from second of the tendency.
PRINSIP AL-TAYSĪR DALAM FIQH AL-AQALLIYĀT YŪSUF AL-QARAḌĀWĪ Khalil, Abdul Wahab
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 25, No 1 (2016): Ushul Fiqh
Publisher : STAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v25i1.732

Abstract

The Muslim minorities in the West who are currently dealing with a multitude of problem receives attention from Muslim scholars. Syaikh Yūsuf al-Qaraḍāwī is the first Muslim scholar who attempted to provide a solution to the problems, especially related to the implementation of religious teachings, as he outlined it in the framework of fiqh al-aqalliyāt. In principle, this is not something new in Islamic jurisprudence, because its legal sources are still the same. Nevertheless, this kind of fiqh is different in the sense that it does not merely talk about legal issues, but also the problems of theology and morals that the Muslim minorities in the West are currently dealing with in their relations with non-Muslims. Fiqh al-aqalliyyāt is also characterized by the use of the principle of al-taysīr as clearly prominent in the fatwās by Syaikh Yūsuf al-Qaraḍāwī, such as on the validity of both performing Friday prayer in the morning due to limited time for religious sermon (khuṭbah) and during ẓuhr time in some countries. This article will explore further this principle of al-taysīr in the Qaraḍāwī’s fiqh al-aqalliyyāt. Keywords: Yūsuf al-Qaraḍāwī, Fiqh al-Aqalliyāt, al-Taysīr
KRITIK HADIS BERBASIS USHUL FIQHIYAH: Reposisi Sunnah dalam Diskursus (Hukum) Islam Kontemporer Fawaid, Achmad
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 25, No 1 (2016): Ushul Fiqh
Publisher : STAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v25i1.303

Abstract

This article is aimed to figure out the significant position of Hadis in the midst of contemporary discourse of Islamic legal theory in general, or in Ushul Fiqh in specific, on which Al Quran and Sunnah were based for law determination. In the history of Islamic development, there have been two major models of evaluation of Hadis, either by Muhaddits or by Ushuliyyun, which unfortunately offered no systematic methodology pertaining to make a clear of the position, of the function, and of the epistemological value of Hadis in legal theory (also in theological, philosophical, mystical fields of knowledge). This study attempts to (re)conceptualize a scope of Al Quran and Sunnah in the pre-classical Islamic period, which notably characterized an important hermeneutic relationship between both of them, and to make critical questions of classical Muhaddits’ and Ushuliyyun’s methodologies, which focused merely on ‘normative’ issues of isnad and mutawatir, contributing to the negation of primordial-hermeneutic relationship Al Quran and Sunnah and to the hypothetic assumption that the only objective of Hadis was to concern with textual authenticity (shahih) or narrators’ knowledge (mutawatir). By offering a new methodology which makes a question of both models of evaluation and provides a historical retention of hermeneutic relationship between Al Quran and Sunnah, this article was considerably to build an ethic-religious synthesis between Ulumul Hadis and Ushul Fiqh. Keywords: Al Quran, Sunnah, Hadis, Ushul Fiqh
MAQĀṢIḌ SHARĪ’AH SEBAGAI METODE PENGGALIAN HUKUM ISLAM: ANTARA AL-GHAZĀLĪ, AL-SHAṬIBĪ, DAN AL-ṬŪFĪ Thahir, A. Halil
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 25, No 1 (2016): Ushul Fiqh
Publisher : STAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v25i1.733

Abstract

Islam comes to bring goodness to mankind. In practice Islamic law must deal with new issues that demand new legal solutions as well. It is often that a partial legal approach produces partial legal products by altering the welfare that is at the heart of Islamic Sharī’ah. The maqāṣid al-sharī’ah approach can be a way for the development of Islamic law which is oriented towards human welfare so that Islam as raḥmatan lil-‘ālamīn can really be realized. This article seeks to examine the development of the concept of maqāṣid al-sharī’ah by emphasizing the characteristic of the three main figures of different schools of thought: al-Ghazālī, al-Shaṭibī, al-Ṭūfī. Keywords: Maqāṣid al-Sharī’ah, Maṣlaḥah, Islamic Law
MASLAHAH MURSALAH DALAM DINAMIKA IJTIHAD KONTEMPORER Khalik, Jamaludin Ahmad
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 25, No 1 (2016): Ushul Fiqh
Publisher : STAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v25i1.304

Abstract

Diskursus ijtihad kontemporer tidak bisa terlepas dari  maslahah mursalah, melihat terbatasnya jumlah teks dan tidak terbatasnya permasalahan fikih, namun dalil ini memiliki potensi polemik yang cukup signifikan baik di kalangan ulama salaf maupun modern. Hanya saja obyek perdebatan yang diangkat ada sedikit pergeseran antara ulama salaf dan modern. Perdebatan ulama salaf  hanya terfokus pada maslahah mursalah (maslahah yang tidak dijumpai dalam teks syariah legitimasinya (i’tibâr) maupun pengabaiannya (ilghâ’), sedang polemik yang terjadi di kalangan ulama modern versus sebagian para pemikir menjalar pada maslahah mulghâh  (maslahah yang diabaikan oleh sharî’), yang disepakati oleh para ulama ushul atas ketidakvalidannya untuk dijadikan  landasan hukum syara’.            Ulama dan para pemikir Islam kontemporer dalam penerapan maslahah dapat kita petakan menjadi tiga kelompok, ada yang sangat tekstual tidak memperhatikan maqâshid al-sharî’ah atau sisi kemaslahatan umat, yang dalam istilah Dr. Al-Qardawi disebut dengan zâhirîyah judud. Kedua adalah kelompok yang tidak mau terikat dengan teks-teks Al Quran maupun sunnah, dengan alasan mengikuti maslahah. Kelompok yang ketiga adalah ulama yang mengambil sikap moderat tidak terlalu tekstual seperti kelompok pertama dan tidak terlalu bebas seperti kelompok kedua. Mereka tetap berpegang pada teks dengan memperhatikan kemaslahatan manusia selagi tidak bertentangan dengan teks yang jelas keotentikan dan dilalahnya (sarîh al-thubût wa sarîh al-dilâlah),  yang sering disebut dengan tayyâr al-wasatîyah (aliran moderat).Kata kunci: Maslahah Mursalah, Problematika, Ijtihad Kontemporer
Prinsip-prinsip Ushul Fiqh Mazhab Salafi Saudi Kodir, Faqihuddin Abdul
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 25, No 1 (2016): Ushul Fiqh
Publisher : STAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v25i1.186

Abstract

Dalam banyak analisis (Altorki, 1986; Olivetti, 2001; Algar, 2002; dan Abou El-Fadl, 2004), metode pemahaman Mazhab Salafi Saudi yang tekstual dan literal adalah pangkal dari pandangan-pandangan mereka yang kaku, keras, tidak ramah pada yang berbeda, dan diskritimatif terhadap perempuan. Dengan mendeskripsikan lima prinsip Ushul Fiqh Mazhab ini, tulisan ini memandang bahwa tekstualitas yang literal sekalipun sesungguhnya juga sangat kompleks dan membuka kemungkinan pada negoisasi dan perubahan. Kelima prinsip yang dimaksud adalah; (1) Teks yang otoritatif tidak terbatas pada al-Qur’an dan Hadits, tetapi juga pandangan Sahabat, dan Tabi’in; (2) Otoritas hadits mutawatir adalah sama dengan ahad; (3) Kritisisme sanad Hadits dalam ilmu Hadits menjadi penentu penerimaan dan penolakan suatu hadits; (4) Membatasi secara ketat dari penggunaan qiyas, dan segala jenis interpretasi berbasis akal pikiran; dan (5) Metode interpretasi yang literal terhadap teks-teks al-Qur’an dan Hadits.

Page 1 of 1 | Total Record : 7

 1 

Filter by Year

2016 2016


Reset
Filter By Issues
All Issue Vol 31, No 1 (2022): Religious Moderation in Islamic Perspective Vol 30, No 2 (2021) Vol 30, No 2 (2021): Agama dan Nalar Kritis Vol 30, No 1 (2021) Vol 30, No 1 (2021): Indonesia, Pancasila, dan Islam Vol 29, No 2 (2020): Seni, Agama dan Budaya Vol 29, No 1 (2020): Agama dan Budaya Nusantara Vol 28, No 2 (2019): Islam, Teosofi, dan Ke-Indonesia-an Vol 28, No 1 (2019): Agama, Konflik, dan Perdamaian Vol 27, No 2 (2018): Kearifan Lokal, Kerukunan, dan Kebebasan Beragama Vol 27, No 2 (2018) Vol 27, No 1 (2018): Teologi Kontekstual dan Isu-Isu Global Vol 27, No 1 (2018) Vol 26, No 2 (2017): Theology : Theory and Practice Vol 26, No 2 (2017): Theology : Theory and Practice Vol 26, No 1 (2017): Pluralisme, Radikalisme dan Teologi Vol 26, No 1 (2017): Pluralisme, Radikalisme dan Teologi Vol 25, No 2 (2016): Hukum Islam dan Praktik Vol 25, No 2 (2016): Hukum Islam dan Praktik Vol 25, No 1 (2016): Ushul Fiqh Vol 25, No 1 (2016): Ushul Fiqh Vol 24, No 2 (2015): Reorientasi Pendidikan Islam di Indonesia Vol 24, No 2 (2015): Reorientasi Pendidikan Islam di Indonesia Vol 24, No 1 (2015): Al-Qur'an dan Paradigma Tafsir Vol 24, No 1 (2015): Al-Qur'an dan Paradigma Tafsir More Issue