Articles
296 Documents
<![CDATA[DEPRESI DAN TERAPI KOGNITIF-PERILAKU PADA WANITA PENDERITA HIV/AIDS YANG TERINFEKSI DARI SUAMINYA ]]>
<![CDATA[Lutfi Atmasari]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 10, No 2 (2016) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30762/universum.v10i2.264
<![CDATA[The purpose of this study is to explore the effectiveness of cognitive-behavioral therapy to women depression who are living with HIV that’s infected by her husband. This study involved two variables, depression as dependent variable and cognitive-behavioral therapy as independent variable. Depression is emotional condition that following attibutes: spesific alteration in mood, a negative self-concept, regressive and self-punitive wishes, vegetative changes, and change in activity level. While cognitive-behavioral therapy is a cognitive and behavioral therapy for helping depression. Cognitive therapy is used for changing the maladaptive thought, and behavioral therapy is used for relaxing the body and brain or decreasing the physical problems.This study was pre-experimental study that involved two depression women who living with HIV, that’s infected by her husband. Beck Depression Inventory is used for collecting data, it consists of 21 statements to determine the depression of women who living with HIV, that’s infected by her husband. Data analysis was done by non-parametric analysis, and the technique for calculated data was Wicoxon signed-rank test with SPSS 18.00 for windows.The calculation of Wicoxon signed-rank test based on the positive ranks was z = -1.342 and the result of the significance was p = 0.180(p 0.05). It explained that the treatment was not effective for decrease the depression of women who living with HIV, that’s infected by her husband. However, that result was contrary with the real condition that the scores of BDI showed the reducing of depression. That result was also supported by the interview records. Keywords; Cognitive-Behavioral Therapy, Depression, Women living with HIV that’s infected by her husband.]]>
<![CDATA[TEMPORALITAS HADIS; REINTERPRETASI HADIS-HADIS KLASIK DI TENGAH ARUS MODERNITAS ]]>
<![CDATA[Moh. Misbakhul Khoir]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 14, No 2 (2020) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30762/universum.v14i2.2920
<![CDATA[The relation between the Hadith and the past situation is a reality that cannot be denied. The Prophet lived 62 years in the 6th Century AD. He did not live eternally, nor witnessed any changes in world civilization from time to time. So naturally, if what is contained from the Hadith, sometimes found typical features of classical Arabic civilization. This fact, if it is not taken into consideration in understanding the Hadith, surely the Hadith will be difficult to adapt at a different tempo from the time the Hadith was born. New efforts are needed to address this problem. Some efforts that emerged as a solution to the problem were the understanding of the Hadith by considering the setting of the socio-historical context when the Hadith was revealed, also by distinguishing means and goals, and by looking at Muhammad's role and function. So that people will get a clearer meaning and more focused on the core objectives of the Hadith (universal meaning), rather than just being trapped in the textuality of the Hadith which has a strong attachment to time (epoch). Thus, if this is applied, the Hadith is able to become a teaching of Islam that is sahih li kulli wa wa al-makan era and is able to provide total benefits.Keywords: Temporality, Classical Hadith, Modernity]]>
<![CDATA[REKONSTRUKSI KONSEP AURAT (Analisis Pemikiran Syahrur) ]]>
<![CDATA[Muhammad Alim Khoiri]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 2 (2015) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30762/universum.v9i2.82
<![CDATA[Dr. Ir. Muhammad Shahrur, a syrians controversial liberal thinkers dubbed as "Immanuel Kant" of the Arab world and the "Martin Luther" of the Islamic world is one of the intellectuals who have a critical awareness to make updates to the understanding of religion. One of his idea is a buzz about the genitalia concept. Shahrur stated that the issue of genitalia is merely historical problem that is not free from various influences and manipulations. It was not a pure ubudiyah problem. So the genitalia concept is relative, according to the social and cultural conditions surrounding the boundary but still within the frame of the God.Shahrur’s concept would offer very appropriate to be used as one blade analysis in addressing the phenomenon of 'jilboobs'. So far, classical approach used by many people in seeing the phenomenon of 'jilboobs' seem extreme. Of course, this method is not effective, because all it takes is a persuasive approach. So in this case examines the Shahrur’s concept could be an alternative solution.Keywords: Shahrur, Genitalia, Reconstruction]]>
<![CDATA[HADIS DALAM PUSARAN PEMILU (Mengkaji Pemahaman Hadis MUI dalam Fatwa Haram Golput Pemilu) ]]>
<![CDATA[Duwi Hariono]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 12, No 1 (2018) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30762/universum.v12i1.1058
<![CDATA[Integrating hadith from the past with the contemporary social problem is not always easy. It is because hadith is a fixed text so that it cannot always be suitable with every problem developed outside its time. In a case of religious decision (fatwa) in which hadith is used, MUI has own way to connect between hadith and recent problems so that hadith can give answer on that problems. The haram decision on un-use choosing right in election is the example. In arranging that decision, hadith is placed together with other basis: al- Qur’an, fiqh, and ushul fiqh, then they are mixed together using qiyas as methodology basis of its interpretation. The result is subjective. However, there is no other way, and what has been done by MUI to use hadith in religious decision (fatwa) has been correct. Keywords: hadith, MUI, understanding, un-use choosing right]]>
<![CDATA[ISRAT DALAM KITAB H}ALAIN KARYA AHMAD AL-SA ]]>
<![CDATA[Hakim Mahfud]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 13, No 1 (2019) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30762/universum.v13i1.1759
<![CDATA[ISRAIILIYYATin H}ASHIYAH AL-S}AWIY ‘ALA TAFSIR JALALAINAttitudeSyaikhal-S}awiy Against ActsIsraiIliyyat(Attitude in the Book ofH}ashiyah) is based on the many history of Isra iIliyya t contained in H}ashiyah al-S} awiy so that the number of readers who are not selective about stories that are not necessarily true. The author examines the attitude of Syaikh al-S}awiy on the story of Israiliyyat contained in h}ashiyah al-s}awiy ‘ala tafsir jalalayn. With the aim of knowing whether or not the critical attitude of Syaikh al-S}awiy towards the story of IsraiIliyyat. The author uses the Research library method (literature). To obtain information from various sources the author uses the Documentation method then analyzes the data using a discourse analysis method developed by Tuen A.van Djijk namely macro structure, superstructure, and microstructure. The results of this study revealed that: The attitude of Syaikh al-S}awiyon the story of Israiliyyat in H}ashiyahnot all the stories of Israiliyyathe commented. There are several stories that he included his sanad, but he immediately relies on the origin of history. There are also those who do not include the sanad at all. There are some narrations that he did not comment on and there is also a history that he commented on.Keyword: Israiliyyat, attitude of Shaihkal-S}awiy, and H}ashiyah al-S}awiy]]>
<![CDATA[Alih Kode dan Campur Kode dalam Pemerolehan Bahasa Anak ]]>
<![CDATA[Iwan Marwan]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 10, No 2 (2016) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30762/universum.v10i2.259
<![CDATA[This research aims to explains the switch code, structures the code-mixing, and its factor  in child language acquisition. Data source this study is a three-year-old child in a bilingual family. Data collection is carried out by means of observing and reading carefully and repeatedly. Data analysis technique used is descriptive qualitative scientific references with Sociolinguistics (Holmes and Fishman) and language acquisition (Clark Clark). Based on studies produced two conclusions. First, the switch code and the code mixing in child language acquisition includes verbal, numeral and particles. Second, the structure of the code and code-mixing in language acquisition include sentence structure and sentence statement.Third, some factor in language acquisition are environment, topic, condition and vocabulary limited.Keywords; the switch code and code mixing; form; structure; factor.]]>
<![CDATA[MELIRIK TAKHRIJ SANAD DAN MATAN: HADITS TENTANG ‘ADAA (MENGANIAYA) DALAM MUSNAD AHMAD ]]>
<![CDATA[Mohammad Bakir]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 14, No 1 (2020) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30762/universum.v14i1.2751
<![CDATA[This study explains the important things that is highlighted regarding the takhrij sanad and the honor of the hadith about ‘adaa (persecuting) which only exists in Musnad Ahmad bin Hanbal. The basis of this interest are: first, Ahmad bin Hanbal is known as a person who is loose or tolerant in evaluating the hadith; second, Ahmad bi Hanbal is very close to the period of friends; thirdly, Ahmad bin Hanbal is a great scholar whose scholarship is very doubtful, moreover he is a teacher of Imam Bukhari and Imam Muslim. This study uses a library (library research) approach by collecting data examining the work of Ahmad bin Muhammad bin Hanbal in the book Musnad, Syarahahu wa Shama'a Faharisahu Ahmad Muhammad Syakir, Juz 12 Hadith from number 14,795-16,356 and Software Lidwa Pusaka. The research data uses interactive data analysis with stages including data reduction, data exposure, and conclusion drawing and verification (conclusion drawing / verifying). The result is that in takhrijj the hadith through sanad and matan relating to ‘adaa (persecuting) is to have degrees of hasan (for hadith number 15,425) and saheeh (for hadith number 15,426). Basically the Musnad Ahmad is the largest collection of books that almost contains the book Al-Sittah.Keywords: Takhrij al-Hadits, ‘Adaa, Musnad Ahmad]]>
<![CDATA[POTRET IDEAL RELASI SUAMI ISTRI (Telaah Pemikiran Hadith Shaikh Nawawi Al-Bantani) ]]>
<![CDATA[Surahmat Surahmat]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 1 (2015) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30762/universum.v9i1.77
<![CDATA[Nawawi is a leading figure in the corners of the Islamic world. His work is monumental include Uqud al - lujain book, which describes the ideal portrait of the relationship between husband and wife in the ark undergoing households. In this study described the analysis of the traditions about the duty of the husband to the wife, the wife to the husband's obligations, the primacy of prayer in the home for women and a ban on men looked at another woman ( not a mahram ). Many traditions that are not described by Nawawi quality, so as to maintain the originality Hadith red thread can be taken; if an authentic hadith sanadnya uncertain say there is a history that explains Thus, instead of words of the Prophet.  Keywords: Hadith, relasi suami-istri, Uqud al-Lujain]]>
<![CDATA[ASAL PENCIPTAAN PEREMPUAN ]]>
<![CDATA[Abdul Basid]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 11, No 2 (2017) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30762/universum.v11i2.696
<![CDATA[Polemic on the origin of women creation is still exist, since the study on misoginis hadith on those problem is still interesting to be discuss. This article tries to reveal the origin of women creation focusing on text analysis through takhrÄ«j al-ḥadÄ«th method in Bukhori and Muslim books. Hadith texts stating that the origin of women is created from men’s rib based on feminism movement is considered invalid, although it comes from á¹£Äḥiḥain book since it gives negative impression toward women position. Those negative impression can be lost when the meaning toward those hadith through metaphor, not through textual meaning. Keywords: creation, women, Takhrij al-ḤadÄ«th.]]>
<![CDATA[DEKADENSI PERAN RAWI HADIS PEREMPUAN DARI MASA KE MASA (Pendekatan Historis) ]]>
<![CDATA[Hasan Mahfudh]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 15, No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30762/universum.v15i1.4108
<![CDATA[This paper discusses in depth the role of Muslimah in receiving and spreading hadith. According to the historical trajectory of hadith, the role of women in accessing, studying and disseminating it had been up and down. From the quantitative aspect, in contrast to the phenomenon of male narrators which is increasingly widespread, the average number of female narrators tends to decrease and decrease. The declining in the role of women in narrating hadith did not just happen. By tracing the historicity of the development of Muslims from time to time, various factors are found influencing this decadence. The increasing role of women in the domestic sphere from time to time has also reduced their chances of transmitting hadith. Positively, this phenomenon can confirm that the process of transmitting hadith is a historical event and not an artificial one as some orientalists think.]]>
