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Eko Ariwidodo
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KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Published by Institut Agama Islam Negeri Madura
ISSN : 24423289     EISSN : 24424285     DOI : https://doi.org/10.19105/karsa
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
KARSA is a peer-reviewed national journal published by Institut Agama Islam Negeri Madura. It has been nationally accredited SINTA 2 since 2017 by Ministry of Research Technology and Higher Education of Republic Indonesia. It is published twice a year (June and December). It publishes articles of research results, applied theory studies, social issues, cultural studies, and Islamic culture issues. The aim of KARSA is to disseminate cutting-edge research that explores the interrelationship between social studies and (including) culture. The journal has scope and seeks to provide a forum for researchers interested in the interaction between social and cultural aspects across several disciplines. The journal publishes quality, original and state-of-the-art articles that may be theoretical or empirical in orientation and that advance our understanding of the intricate relationship between social science and culture. KARSA accepts manuscript with a different kind of languages are Indonesian, English, Arabic, or French.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 6 Documents
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Search results for , issue "Vol. 30 No. 2 (2022)" : 6 Documents clear
Kampung Madinah Temboro as Tablighi Jama῾at Sub-Cultural Community: A Socio-Historical Studies Kholili Badriza; Muhammad Wildan; Thoriq Tri Prabowo
KARSA Journal of Social and Islamic Culture Vol. 30 No. 2 (2022)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v30i2.6438

Abstract

Temboro, Magetan, is a unique village widely known as Kampung Madinah. The nickname comes from the Islamic tradition embedded in villagers’ everyday lives, associated with Medina, the Propeth’s city. Further observations show that their Islamic tradition is distinctive, primarily referring to the community’s affiliation with the transnational Tablighi Jama’at movement. This fact implies that the community has its worldviews, moral values, and lifestyle, which puts them into a sub-cultural community category. This research examines the socio-historical aspect of Kampung Madinah Temboro as Tablighi Jama’at Sub-Cultural Community between 1984 and 2009. Therefore, we employ historical inquiries and social approaches as methods. We discover that: 1) Pesantren al-Fatah and Markaz Temboro play their central roles in forming Kampung Madinah as a subcultural community based on the Tablighi Jama’at ideology; 2) The subcultural indicators appear in how they dress, how they interact, symbols in the environment, the values they hold, and the integration of the Tablighi Jama’at ideology into people’s daily activities; and 3) Both the Pesantren al-Fatah and the Tablighi Jama’at Markaz networks increase the probability of similar subcultural community emerging elsewhere.
Internalization of Local Traditional Values in A Plurality Community: Interreligious Relations in Sawangan, Magelang Setiyani, Wiwik; Effendi, Masitah; Yuldashov, Sodik Okbaevich
KARSA Journal of Social and Islamic Culture Vol. 30 No. 2 (2022)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v30i2.6582

Abstract

The Sawangan community is one of the references in building harmony between religious people. Local Traditions have made it a symbol of community identity as well as a unifying relationship between religions. This article will explain the local traditional values ​​of the Sawangan community. The research method was carried out by in-depth interviews. Peter L. Berger's theory becomes an analytical tool in finding the process of internalizing local traditions in a plural society. The object of the research was carried out at the Sawangan Magelang location. The research finding is that the diversity of the community can inspire because, from upstream to downstream, there are synergies in building communities through local traditions. Friction between communities can be addressed quickly and responsively. People get comfort in carrying out activities through various cultural arts activities. Various religious backgrounds are united in the frame of local traditions as well as become the glue between the people. Local traditions internalize in society to create a peaceful society that is tolerant of all religions and beliefs. The spirit of togetherness fosters empathy and sympathy to complement each other in their work so that local traditional values ​​have internalized the Sawangan community.
Green Waqf: Sustainable Surplus Perspective Balanced Scorecard Analysis Moch Mahsun; Ahmad Djalaluddin; Nur Asnawi; Nanik Wahyuni; Nevi Danila; Mohammad Mahbubi Ali
KARSA Journal of Social and Islamic Culture Vol. 30 No. 2 (2022)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v30i2.8472

Abstract

Green Waqf is a potential method for achieving prosperity, expanding financial inclusion, advancing Islamic justice, and eliminating disparities in poverty levels. This research aims to find a model of good waqf governance to generate sustainable income increases. It will be accomplished by developing an integrated waqf model incorporating an environmental perspective as a balanced scorecard. This study is a literature review that also includes descriptive analysis, and it employs balanced scorecard analysis as its framework for conducting research. The results of the research are used to compile the data. During this phase of the process, data collection methods are utilized in order to locate and collect information pertinent to green Waqf, waqf productivity, the balanced scorecard, and an Islamic perspective in a structured manner. The conversation illuminated that the Waqf regulatory system was not functioning at its full potential and required enhancement. The conversation inspired that the Waqf regulatory system needed to be operating at its full potential; this needs to be emphasized, especially as a response to the low levels of waqf literacy, nazhir capacity, and technology utilization. The waqf management system does not exist in a vacuum free of defects. It is hoped that by using a balanced scorecard, gaps will be closed by implementing strategies, particularly the productivity and growth strategies, to maximize waqf management and provide an understanding of waqf ecosystems, thereby increasing the productivity of waqf management, generating the profitability of waqf assets, and maximizing the distribution of Waqf to beneficiaries (mauquf 'alaih). It will result in closing the gaps.
Reproductive Fiqh: The Phenomenon of Egg Freezing Among Muslim Societies Iffatin Nur; Umi Nurul Laelatul’zah; Siti Marpuah
KARSA Journal of Social and Islamic Culture Vol. 30 No. 2 (2022)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v30i2.8626

Abstract

This study was intended as a response to the egg freezing phenomenon, a growing issue among contemporary society, through the formulation of fiqh of reproduction. As seen in the culture of contemporary society, technological advancement affecting the culture of people is an inevitability. Along with the advancement of technology in today's contemporary era, the phenomenon of egg freezing and its impacts cannot be ignored. As in the study of Islamic law (fiqh), every action is always considered to have an impact caused by the act, both positive and negative. This study used a literature review with data on the phenomenon of egg freezing as a new reproductive phenomenon in contemporary society. The data then became the basis for interpreting the concept of the principle of maqashid sharia in the study of ushul fiqh as the basis for the formulation of fiqh of reproduction. The findings in this study show that egg freezing according to the study of fiqh of reproduction may be performed with the right reasoning of benefit for women.
Organizing Ontalan Tradition in Madurese Customs Sulalah, Anis; Hariyanto, Erie; Hamzah, Moh.
KARSA Journal of Social and Islamic Culture Vol. 30 No. 2 (2022)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v30i2.7119

Abstract

The Ontalan tradition is a Maduranese tradition of throwing money to the bride and groom at the bridal events, which its people still preserve. The Ontalan practice is unique in its implementation because it only involves the groom’s family, relatives, and bhle. In contrast, the bride is not obligated to carry it out. Research was included in empirical legal research, namely studying and analyzing legal behavior, both individuals and society. The research method used by the researcher was qualitative. This research intended to understand the phenomena experienced by describing them in words and language in a particular natural context using various scientific methods. As empirical legal research, the approach used by researchers is a socio-legal approach. This research showed that Ontalan was first carried out at the groom’s house at the time of the bridal events, one day after its events. The groom’s family and relatives carried out the parties. The money given is not thrown away but is delivered using an envelope. Second, they carry out Ontalan to continue their ancestral heritage, help the bride and groom, reject lousy luck, and strengthen friendship because it does not conflict with religion. The benefits of implementing Ontalan were to create a spirit of social care through giving alms, bringing family relationships closer, strengthening ties, and making an equal household; those who do not implement Ontalan will receive social sanctions. Third, religion and culture are interrelated from the sociological perspective of Islamic law. The term Ontalan is a social definition because the actual social fact of Ontalan is a gift that, in its implementation, aims to create social change through efforts to help the bride and groom build harmonious and equal family relationships. Using the ‘Urf theory, the Ontalan tradition is included in ‘urf shahih because it does not conflict with sharia, benefits the practitioners, and contains religious values.
Encouraging Humanism in the “Ponggol” Alms Distribution Procession of the Sacred Temple Pramadhanti, Dhelinta Fitri; Aritonang, Firdaus; Saddhono, Kundharu; Islahuddin, Islahuddin
KARSA Journal of Social and Islamic Culture Vol. 30 No. 2 (2022)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v30i2.7276

Abstract

This research was conducted to find the value of humanism in the distribution of Ponggol in the earth alms tradition in Keramat Bumiayu Village, Brebes. The aim is that these values ​​can become a guide to life for the community, especially the younger generation, as preparation for becoming entirely social human beings and continuing to carry out the tradition of giving charity to the Earth. This research uses a qualitative method with a narrative approach and uses content analysis techniques from Milles and Huberman. The study obtained historical data regarding traditions and implementation, processions, and humanistic values ​​in the Ponggol distribution procession in the earth alms tradition at the Keramat Temple, Brebes Regency. In the ponggol distribution procession, there are human values, namely the value of cooperation, the value of being willing to sacrifice, the importance of caring for others, the value of helping each other, and the value of solidarity.

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