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Eko Ariwidodo
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eko.ariwidodo@iainmadura.ac.id
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jurnalkarsa@iainmadura.ac.id
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KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Published by Institut Agama Islam Negeri Madura
ISSN : 24423289     EISSN : 24424285     DOI : https://doi.org/10.19105/karsa
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
KARSA is a peer-reviewed national journal published by Institut Agama Islam Negeri Madura. It has been nationally accredited SINTA 2 since 2017 by Ministry of Research Technology and Higher Education of Republic Indonesia. It is published twice a year (June and December). It publishes articles of research results, applied theory studies, social issues, cultural studies, and Islamic culture issues. The aim of KARSA is to disseminate cutting-edge research that explores the interrelationship between social studies and (including) culture. The journal has scope and seeks to provide a forum for researchers interested in the interaction between social and cultural aspects across several disciplines. The journal publishes quality, original and state-of-the-art articles that may be theoretical or empirical in orientation and that advance our understanding of the intricate relationship between social science and culture. KARSA accepts manuscript with a different kind of languages are Indonesian, English, Arabic, or French.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 536 Documents
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Framing the Faithful: Islam, Gender, and National Identity on the Indonesian Screen Anas Ahmadi; Mohd Adi Amzar Muhammad Nawawi; Kamal Yusuf; Saiful Hadi; Moh. Hafid Effendy; Mohammad Turhan Yani
KARSA Journal of Social and Islamic Culture Vol. 33 No. 2 (2025)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v33i2.21473

Abstract

The study of masculinities in the context of film is currently attracting global attention from researchers. However, there are still a few researchers who study Muslim men as heroes in the context of Indonesian films. In this regard, this research aims to explore Muslim male heroes in Indonesian horror and silat films through the perspective of masculinity. This research employs qualitative methods, with data collection techniques conducted through a literature review. The data used were Indonesian horror and silat films from 1970 to 2020. The results of this study reveal the following key findings. The results of this study show the following findings. First, in Indonesian horror films, there is a type of male Muslim hero who performs exorcism of demons that possess human bodies; performs exorcism of demons that disturb and cause terror to families/citizens; and fights against black magic shamans. Second, in Indonesian silat films, the type of Muslim male hero is often depicted as a tough, strong, and mighty figure, fighting against the Dutch colonizers. Third, Muslim male heroes who appear in Indonesian films, both horror and silat, are not fully the main hero character. Globally, this research is expected to contribute to Islamic studies on male heroes in films from the perspective of masculinity, a topic that has been rarely explored in Islamic studies.
Reconstruction of the Principle of People’s Sovereignty Based on the Perspective of Fiqh Siyasah Rahmad Lubis; Riswan Hadi Lubis; Heri Sulaiman; Desi Purnama; Nuranisah Nuranisah; Nur Isyanto
KARSA Journal of Social and Islamic Culture Vol. 33 No. 2 (2025)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v33i2.20852

Abstract

The principle of popular sovereignty constitutes a fundamental doctrine in modern constitutional democracy, positioning the people as the ultimate source of political legitimacy. However, within Islamic political thought, this principle has often been perceived as theoretically problematic due to its assumed tension with the doctrine of divine sovereignty (ḥākimiyyah Allāh). This article aims to reconstruct the principle of popular sovereignty from the perspective of fiqh siyasah, moving beyond the conventional dichotomy between divine sovereignty and popular authority. Employing a normative-philosophical approach combined with conceptual and historical analysis, this study examines classical Islamic political doctrines alongside contemporary theories of sovereignty and constitutionalism. The findings demonstrate that fiqh siyasah does not reject popular sovereignty per se, but rather reframes it as a form of delegated, ethically bounded authority. Sovereignty, in this perspective, is not an absolute right of the people to legislate without limits, but a collective mandate exercised within the normative framework of Islamic law and oriented toward the realization of justice and public welfare (maqāṣid al-sharī’ah). Popular will acquire legitimacy not merely through procedural majority, but through its conformity with substantive ethical principles. This reconstruction offers a conceptual synthesis between Islamic political jurisprudence and modern democratic governance. It further shows that democratic institutions in Muslim-majority states can operate within a framework of constitutional and ethical sovereignty without negating Islamic normative foundations. In the Indonesian context, this model provides a theoretical basis for strengthening substantive democracy by integrating popular sovereignty with constitutional values and moral accountability. The article contributes to contemporary Islamic political thought by offering a prescriptive framework that bridges normative Islamic principles and modern constitutional practice.
Facing Climate Change Risk: Green Theology Commitment Crisis in Ritual Practices Henky Fernando; Eko Ariwidodo; Qodariah Barkah; Eny Boedi Orbawati; M. Nastain; Yuniar Galuh Larasati; Farahdilla Kutsiyah
KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Vol. 33 No. 2 (2025)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v33i2.21380

Abstract

The crisis of commitment to green theology has been sublimated into collective consciousness, making the potential ecological damage caused by ritual practices often seem normal or acceptable. However, this issue tends to be overlooked in academic discussions. This study adopts a qualitative descriptive approach using a case study method. Data collection and analysis were conducted intensively by examining online news articles published between May 29 and June 11, 2025, using the keywords “climate change, ritual, and ecological knowledge” via the Google search engine. The findings indicate that ritual practices conducted in natural settings frequently disregard their long-term ecological implications. This situation is further exacerbated by the use of non-environmentally friendly ritual materials, such as plastic and synthetic substances, which leave residues that are not easily biodegradable. The lack of waste management and the absence of ecological rehabilitation efforts following the rituals reflect a weak commitment to green theology in the implementation of tradition-based rituals. The significance of this study lies in its emphasis on the need to reorient traditional ritual practices so that they are theologically and ecologically integrated, thereby supporting environmental preservation without compromising religious intentions and cultural values.
Facing Climate Change Risk: Green Theology Commitment Crisis in Ritual Practices Henky Fernando; Eko Ariwidodo; Qodariah Barkah; Eny Boedi Orbawati; M. Nastain; Yuniar Galuh Larasati; Farahdilla Kutsiyah
KARSA Journal of Social and Islamic Culture Vol. 33 No. 2 (2025)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v33i2.21380

Abstract

The crisis of commitment to green theology has been sublimated into collective consciousness, making the potential ecological damage caused by ritual practices often seem normal or acceptable. However, this issue tends to be overlooked in academic discussions. This study adopts a qualitative descriptive approach using a case study method. Data collection and analysis were conducted intensively by examining online news articles published between May 29 and June 11, 2025, using the keywords “climate change, ritual, and ecological knowledge” via the Google search engine. The findings indicate that ritual practices conducted in natural settings frequently disregard their long-term ecological implications. This situation is further exacerbated by the use of non-environmentally friendly ritual materials, such as plastic and synthetic substances, which leave residues that are not easily biodegradable. The lack of waste management and the absence of ecological rehabilitation efforts following the rituals reflect a weak commitment to green theology in the implementation of tradition-based rituals. The significance of this study lies in its emphasis on the need to reorient traditional ritual practices so that they are theologically and ecologically integrated, thereby supporting environmental preservation without compromising religious intentions and cultural values.
Negotiating Religious Authority in a Masculine Space: Gender Regime and Female Leadership in an NU Pesantren Isma Malicha; Erna Dwi Nugraini; Muhammad Yusuf Fadhil
KARSA Journal of Social and Islamic Culture Vol. 34 No. 1 (2026): (In Progress)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v34i1.23828

Abstract

This article examines the leadership of Nyai Hj. Masriyah Amva at Pesantren Kebon Jambu Al-Islamy as a negotiated reconstruction of religious authority within the patriarchal structure of traditional Nahdlatul Ulama pesantren. Drawing on Raewyn Connell’s gender regime theory, the study conceptualizes pesantren not as rigid institutions but as social spaces in which gendered authority is continuously produced and contested. Based on a qualitative case study involving in-depth interviews, participant observation, and document analysis, this article shows that sufi spirituality, religious poetry, and symbolic practices function as key sources of legitimacy that enable Nyai Masriyah to exercise leadership without directly confronting established institutional norms. Her spiritual experience and ethical authority gradually reconfigure male-dominated leadership arrange-ments by opening space for women’s participation within accepted religious frameworks. This study contributes to gender and Islamic studies by demonstrating how spiritual authority operates as a context-specific resource for institutional transformation, positioning pesantren as sites of negotiated gender change within traditional Muslim communities.
Unraveling Green Extractivism: The Case of Nickel Downstreaming in the Indonesia Morowali Industrial Park Bintang Corvi Diphda; Reza Triarda
KARSA Journal of Social and Islamic Culture Vol. 34 No. 1 (2026): (In Progress)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v34i1.23862

Abstract

The global energy transition has increased demand for critical minerals used in electric vehicle batteries, positioning nickel as a strategic resource. In Indonesia, this demand is linked to a state-led downstreaming agenda centered on the Indonesia Morowali Industrial Park (IMIP), a major hub for nickel processing. This article examines how sustainability narratives are used to drive extractive expansion in IMIP. It adopts a qualitative single-case study design and uses a desk review of policy documents, corporate reports, gray literature, media sources, and academic studies from 2013 to 2025. The analysis is guided by Dunlap’s framework of green extractivism. The findings show that IMIP reflects four interrelated features of green extractivism. Climate crisis and energy transition narratives are used to justify rapid industrial expansion. Extractive activities are legitimized through sustainability claims such as green development, ESG, and decarbonization. Downstreaming remains dependent on conventional extractivism, including upstream mining, land conversion, and coal-based energy systems. Sustainability is framed as a manageable technical issue, while socioecological impacts continue to accumulate, including environmental degradation, health risks, and livelihood disruption. This article contributes by extending the analysis of green extractivism beyond Latin America and by showing how it operates through a state-led downstreaming and industrial park model. It demonstrates that sustainability narratives can function as a justification for extractive expansion, raising concern about the conditions under which green industrialization can be aligned with meaningful environmental and social outcomes.

Page 54 of 54 | Total Record : 536

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