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KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Published by Institut Agama Islam Negeri Madura
ISSN : 24423289     EISSN : 24424285     DOI : https://doi.org/10.19105/karsa
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
KARSA is a peer-reviewed national journal published by Institut Agama Islam Negeri Madura. It has been nationally accredited SINTA 2 since 2017 by Ministry of Research Technology and Higher Education of Republic Indonesia. It is published twice a year (June and December). It publishes articles of research results, applied theory studies, social issues, cultural studies, and Islamic culture issues. The aim of KARSA is to disseminate cutting-edge research that explores the interrelationship between social studies and (including) culture. The journal has scope and seeks to provide a forum for researchers interested in the interaction between social and cultural aspects across several disciplines. The journal publishes quality, original and state-of-the-art articles that may be theoretical or empirical in orientation and that advance our understanding of the intricate relationship between social science and culture. KARSA accepts manuscript with a different kind of languages are Indonesian, English, Arabic, or French.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 526 Documents
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The Influence of Singo Ulung Dance in the Celebration of Islamic Festivals Hudaifah, Hudaifah; Rodiah, Ita
KARSA Journal of Social and Islamic Culture Vol. 31 No. 2 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i2.11819

Abstract

Singo Ulung is an art form originating from Bondowoso Regency, East Java Province, bordered to the west by Jember Regency, to the south by Situbondo Regency, and to the south by Banyuwangi Regency. The population of Bondowoso Regency is 776.252 citizens, and 90% of the population is Muslim. This research aims to discover the relationship between Singo Ulung Dance Art in celebrating the Islamic Festival and tohor related religious activities with Singo Ulung. The method used is descriptive qualitative, which uses observation, documentation, and interview techniques. The result of this research is Singo Ulung dance art, which is used to attract the community to carry out da'wah; performing Singo Ulung dance can attract the community to enliven the celebration of Islamic festivals and other religious activities.
Mapping IoT-Based Sociocultural Research Trends Over the Last Six Years: Bibliometric Analysis Hobir, Abdul; Yunanto, Fredy; Jumesam, Jumesam; Vikki Ariyanto, Sandy; Vivekanantharasa, Raveenthiran; Ariwidodo, Eko
KARSA Journal of Social and Islamic Culture Vol. 32 No. 1 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i1.11828

Abstract

This research aims to examine scientific progress and provide a comprehensive literature review regarding IoT-based sociocultural from 2018 to 2023 using the Scopus database. Additionally, this research aims to identify new concepts and areas of limited knowledge that may require additional investigation. Software from the Scopus website was used for bibliometric analysis. Several citations are used to categorize research findings, which also contain information on author, country, document type, and year of publication. The researchers found eighteen papers by limiting their search to the last six years and using only English keywords. 2021 tops the list of years with the most publications, with five documents. Usually, this category of documents is encountered at international paper conferences. According to this analysis, the number of studies related to IoT-based sociocultural issues in the Scopus database is expected to increase and climax between 2018 and 2023. Various themes and keywords that can form the basis for further investigation have emerged with advances in IoT-based sociocultural research. Future academics will be able to analyze IoT-based sociocultural al changes over the past decades with the help of this bibliographic analysis. To equip ourselves to face future questions, bibliometric analysis provides insights and data related to the progress of sociocultural al research based on the Internet of Things.
Unity and Togetherness as a Polarization Preventer in the Ya Qawiyyu Tradition of Jatinom Klaten Ngisomudin, Dinda Aulia; Rodiah, Ita
KARSA Journal of Social and Islamic Culture Vol. 32 No. 1 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i1.11851

Abstract

A tradition is something that needs to continue and must be maintained. The Ya Qawiyyu tradition, better known as Sebar Apem, is a tradition originating from Jatinom Klaten. The Ya Qawiyyu tradition was pioneered by Kyai Ageng Gribig, carried out along with the rapid development of Islam in the Jatinom area during the time Sultan Agung ruled in Mataram in 1613-1645. With a qualitative descriptive method, the researcher tries to explain the meaning of unity and togetherness presented by the Ya Qawiyyu tradition. The Ya Qawiyyu tradition offers a profound view of unity and togetherness. Unity in religious harmony is published together with this tradition. It is creating wholeness and stability in life. In terms of togetherness in the Ya Qawiyyu tradition, it certainly easily provides a harmonious and peaceful atmosphere. It can also increase mutual understanding, mutual appreciation, and mutual respect. Not far from that, togetherness can also strengthen the sense of solidarity and kinship among Muslim and non-Muslim communities. The meaning of unity and togetherness in this tradition can easily be one of the answers amid polarization that sometimes still occurs. Forms of polarization such as disputes, discrimination, and even marginalization among religious adherents are melted with the meaning of unity and togetherness in the Ya Qawiyyu tradition, which teaches the value of tolerance, mutual respect, and living in harmony in society.
The Evolution of Ogoh-Ogoh Performances in Fostering Religious Tolerance Rahmadani, Anisya; Prasetyo, Kuncoro Bayu
KARSA Journal of Social and Islamic Culture Vol. 32 No. 1 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i1.12419

Abstract

The village of Linggoasri, located in Pekalongan Regency, is a village that features notable religious pluralism because its community consists of 13.02% Hindu, 86.83% Muslim, and 0.14% Buddhist. Although most of the population is Muslim, religious diversity does not hinder the recognition of the Ogoh-Ogoh tradition. Initially rooted in Hinduism, Ogoh-Ogoh has become a symbol of unity and diversity for all community members. The active participation of the community in the Ogoh-Ogoh celebration underscores the importance of this tradition as a cultural heritage recognized as belonging to all the people of Linggoasri Village. The research aims to explain the role of the Ogoh-Ogoh performance in fostering religious harmony and its impact on social integration in Linggoasri Village. Using a descriptive qualitative method, data were collected through participatory observation, interviews, and document studies. The research results show that the Ogoh-Ogoh parade plays a role in uniting the diverse religious community of Linggoasri. This event becomes a moment where all community members come together without concerning themselves with religious differences. The atmosphere of togetherness creates a point of integration that can open opportunities for interfaith dialogue and build mutual understanding among villagers, as well as being an effective medium for tolerance that teaches the values of appreciating diversity. From Bourdieu's habitus perspective, the Ogoh-Ogoh performance facilitates the formation of collective mindsets and behaviors. The active involvement of the Linggoasri community can deepen understanding of Hindu cultural values and appreciate religious diversity, thus forming an inclusive and equal society where respecting religious differences becomes a substantial value.
The Dialectics of Godhead in Judaism, Christianity, and Islam: Philosophical and Historical Perspectives Amirudin, Amirudin; Kulkarni, Heramb; Al Ghozali, Muhammad Iqbal; Karim, Abdul
KARSA Journal of Social and Islamic Culture Vol. 32 No. 2 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i2.13168

Abstract

The issue of Godhead is a principal ideological problem, so historical-theological and philosophical studies are necessary to clarify scientific positions to strengthen arguments. The study in this paper is an attempt to trace the three Samawi religions (Abrahamic religions), which in its findings, it turns out that several conclusions have basic similarities. This paper is the result of qualitative research with literature studies from various literature to reveal historical problems that try to reduce unilateral claims based on the theological tendencies of each religion. With a historical-philosophical approach, the author attempts to provide descriptions and arguments regarding the fusion of human belief systems. The findings obtained in this paper are to understand the ideological-historical aspect, where it turns out that among Samawi religions, there is an evolution of belief systems in God. Then, they are used as theological and ideological systems.
Legal Consequences of Establishing the Civil Rights of Illegitimate Children from the Progressive Fiqh Perspective Fajarwati, Hiba; Nur, Iffatin; Hidayat, Fatkul
KARSA Journal of Social and Islamic Culture Vol. 32 No. 1 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i1.13646

Abstract

This study was motivated by a phenomenon that contrasts with justice for children, especially adulterous or born-out-of-wedlock children who cannot receive their basic rights, which should become both parents' responsibilities to fulfill. The responsibilities include the right to get recognition as children, to have their daily life needs fulfilled, to be protected, and to be legally borne. In addition, there is a phenomenon that the children do not get guardianship and inheritance rights. This problem needs to be revealed through a study using a qualitative method with a multi-site model. The research location is at the cities’ religious courts of Mojokerto, Malang, and Surabaya. Through a comprehensive study, it was found that 1) juridical implications of determining the civil rights of born-out-of-wedlock children at the Religious Courts of Mojokerto, Malang, and Surabaya showed that they have not been able to accommodate the principle of justice and the best interests of the child and have not fully implemented the principle of legal progress and 2) from the progressive fiqh (Islamic jurisprudence) perspective, legislative decisions, and juridical implications of determining born-out-of-wedlock children at the related Courts require renewal to formulate a proof mechanism of istilḥāq (children origin determination) and strengthen the Courts to carry out istilḥāq based on justice.
Islamization in South Sulawesi and Its Institutionalisation As The State Religion (1605–1611) Nasihin, Nasihin; Junaeda, St.; Tajuddin, Fatjri Nur
KARSA Journal of Social and Islamic Culture Vol. 32 No. 2 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i2.13834

Abstract

This paper explains how changing Islam, previously the religion of the people of South Sulawesi, became the state religion (Gowa-Tallok Kingdom). Placing the right context in institutionalizing Islam in the Gowa-Tallok Kingdom can explain how Islamization in South Sulawesi took place until 1611. The historical method is used, which focuses on the causal aspects of the events being studied. The causal aspect of events is based on the narrative contained in the sources and references referred to as a marker of library research. This paper explains that the conversion of Islam in South Sulawesi society occurred long before Islam became the state religion. Adaptively, the people of South Sulawesi have been exposed to Islam through a network of Muslim traders and muballigh for 125 years. The people of South Sulawesi had been familiar with the teachings of Islam, subject to external pressures that favored the conversion of local religions to Islam. When Islam was institutionalized as the state religion, it took only 7 (seven) years to convert the people of South Sulawesi to Islam. By 1611, South Sulawesi had been Islamized, except for the mountainous areas in the north.
The Religious Values Existence on Pekalongan Batik Cultural Heritage Haryati, Tri Astutik; Zuhri, Amat; Kosim, Mohammad; Dahri, Harapandi
KARSA Journal of Social and Islamic Culture Vol. 32 No. 2 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i2.14323

Abstract

This study explores the cultural heritage of Pekalongan batik, which holds the identity of the City of Batik and the City of Santri. The analysis focuses on the economic, cultural, and Islamic roles and how they determine the existence of batik businesses that have persisted until now. This study uses a cultural approach with case study analysis and finds that batik businesses transmit a cultural heritage that continues from generation to generation until batik becomes a cultural identity and the lifeblood of Pekalongan's economy. Cultural transmission occurs socially, through learning processes, interaction among peers, socialization in society, skill mastery cadreship, and batik business management. As a source of grassroots economy, batik is integrated into society's daily activities, crystallizing in mindset as tradition and implicating in the development and preservation of batik that always follows the dynamics of the times. The cultural inheritance of batik cannot be separated from the role of religion, which serves as a source of moral vitality and a means to preserve the existence and sustainability of batik business.
Public Expressions of Religion among Yogyakarta's Salafi Muslimah Marhumah, Marhumah; Muyyassaroh, Iffah Khoiriyatul; Sciortino, Rosalia
KARSA Journal of Social and Islamic Culture Vol. 32 No. 2 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i2.15440

Abstract

This study examines the manifestation of righteousness in public spaces among Salafi Muslim female students participating in Islamic study groups at four major universities in Yogyakarta, Indonesia. Using a qualitative case study approach, data were collected through six months of participant observation and in-depth interviews with eight key informants. The research explores how Salafi Muslim women internalize, negotiate, and practice hadith teachings daily, particularly in public settings. The findings reveal that these study groups significantly shape individual and collective expressions of piety. Participants exhibit varied approaches to negotiating religious teachings, with some finding clarity and structure, while others experience ambiguities, creating space for personal interpretation. This variation underscores the complex relationship between religious texts and individual agency, aligning with theoretical perspectives on spiritual practice. Additionally, the study highlights the importance of these groups in reinforcing social identities and facilitating engagement in public spaces. The research contributes to broader discussions on religious agency and public piety, providing insights into how Salafi Muslim women navigate the intersection of spiritual devotion and modern public life. Limitations include the focus on a specific group and reliance on self-reported data. Future studies should explore how piety is expressed across social and cultural contexts to deepen understanding of its role in public participation.
The Cultural and Muamalah Perspective on the Practices of Paroan Cooperation Agreements among Rice Farmers Mongkito, Abdul Wahid; Putra, Trisno Wardy; Rahayu, Siti; Hasanah, Nurul
KARSA Journal of Social and Islamic Culture Vol. 32 No. 1 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i1.15922

Abstract

This research aims to explain how the practice of paroan cooperation is implemented among rice farmers in Cialam Jaya Village, Konda District, how it is adapted from the perspective of cultural and Islamic traditions, and how it is adapted to the muzara'ah contract. This type of qualitative research uses several techniques, namely observation and interviews. The data analysis method used is data reduction; the results of the research show that in Cialam Jaya Village, Konda District, many people carry out cooperation agreements or what they call Paroan cooperation agreements, which are almost similar to the Muzara'ah agreement in Islam to carry out profit sharing cooperation in rice farming, but this does not mean that the people of Cialam Jaya village, Konda District, carry out the Paroan cooperation agreement in a haphazard manner but rather with the principles of transactions contained in Islam. The majority of Muslim communities make Paroan and muzara'ah cooperation contracts commensurate with fulfilling three elements in implementing the muzara'ah contract: (1) the existence of a contract or agreement between the land owner and the cultivator, (2) there is a profit-sharing system with a specific ratio, (3) the land owner provides all needs (seeds, fertilizer).

Page 50 of 53 | Total Record : 526

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