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INDONESIA
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism
Published by Sekolah Tinggi Agama Islam Sadra
ISSN : 24425451     EISSN : 24071056     DOI : https://doi.org/10.20871/kpjipm
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Kanz Philosophia is a refereed academic journal published by Sekolah Tinggi Agama Islam Sadra in Jakarta. The journal conscientiously aims to provide a scholarly platform for critical and informed articles, particularly in the field of Islamic Philosophy and Mysticism. Such issues arise out of classical and contemporary discussions from varied traditions, either Eastern or Western in the hope to contribute to the resolution of various theoretical, methodological, and practical issues in the aforementioned fields. It covers the following scopes and issues: Philosophy of Philosophy (Epistemology and Ontology); Philosophy of Humans; Philosophy of Language; Philosophy of Religion; Philosophy of Morals; Philosophy of History; Philosophy of Culture; Philosophy of Art; Philosophy of Politics; Philosophy of Sociology; Philosophy of Education; Philosophy of Science; Philosophy of Psychology; Theoretical and Practical Sufism
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 169 Documents
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HERMENEUTIKA DAN ETIKA NARATIF MENURUT PAUL RICOEUR M. Sastrapratedja
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 2 No. 2 (2012): December
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

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Abstract

After his retirement, Paul Ricoeur published his three-volume works, Time and Narrative (Chicago: Chicago University Press, 1984 1985). For Ricoeur, time becomes human's time when it is organized in a narrative. Narrative becomes meaningful when it portrays the feature of temporal experience. The present article tries to show that a narrative requires an interpretation. Paul Ricoeur's hermeneutics consists of two stages, distanciation and appropriation. Distanciation enables the reader to study the text critically and then it must be followed by a post-critical reading where the reader appropriates the world opened to him. In the words of Gadamer, in the process of interpretation, the horizon of the text fuses with the horizon of the reader. In reading narrative, the identity as ipse and as idem interacts each other. The narrative ethics does not contradict with the normative ethics, later gives validation to the former one. In the case of a conflict, then responsibility shoud be the priority
HERMENEUTIKA HUMANISTIK NASR HAMID ABU ZAYD: AL-QUR’AN SEBAGAI WACANA Kusmana
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 2 No. 2 (2012): December
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

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Abstract

This paper informs Nasr Hamid Abu Zayd ideas on Humanistic Hermeneutics, where it tries to put the Qur'an as a discourse, in a way of describing its hermenetical thought development context. Hermeneutical task formulation is an extension of the previous task that is still being in the spirit of reconstruction of a new reading of religious texts. Al-Qur'an as discourse claimed as an attempt upon an extension way of reading with the whole spirit of construction over again. This Heremeneutical task is potentially burden the establishment, and controversial but it is certain.
TAKWIL DALAM PANDANGAN MULLA SADRA Nur, Muhammad
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 2 No. 2 (2012): December
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

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This paper seeks to explain the notion of “ta'wīl” in the view of Mulla Sadra. There are several important issues that would be discussed. What is ta'wīl ? Is it distinguished from interpretations either contrast to the exoteric meaning? Why do we need ta'wīl? Is the interpretation alone is enough? How does the process?. It would also attempt to explain the three important issues of ta'wīl; first, the definition of ta'wīl according to Mulla Sadra. Second, to explain the foundation of ta'wīl. Third, to describe the two methods that might be used in ta'wīl. For Sadra, as internal meaning, ta'wīl does not eradicate or invalidate the outward meaning of the verse, rather it is the complement aspect. It becomes evident that sacred texts (al-Qur'an and hadīth) have different levels of meaning. Thus, in the process of ta'wīl, there are two important methods that might be used, i.e., the sufistic method and the method of the outward-inward meaning.
HERMENEUTIK SUFI : Sebuah Kajian atas Pandangan Ibn Arabi tentang Takwil al-Qur'an Noer, Kautsar Azhari
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 2 No. 2 (2012): December
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

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Abstract

This article is an attempt to analyze Ibn 'Arabi's view of ta'wīl (esoteric commentary) of the Qur'an. This Sufi Master of Andalusia refuses the ta'wīl controlled by reasoning, reflection, thinking, and desire because such ta'wīl deviates from what God meant by His words contained by His Book. But he accepts the ta'wīl guided by God through intuitive unveiling (kashf), that is, the ta'wīl bestowed by God to those whom He gave success in understanding what God meant by His words contained by His Book. This ta'wīl, which is advocated by Ibn 'Arabi, maintains the coformity between the outward meaning and inward meaning
LOKALITAS, ISLAMISITAS DAN GLOBALITAS:TAFSIR FALSAFI DALAM PENGEMBANGAN PEMIKIRAN PERADABAN ISLAM Abdullah, M. Amin
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 2 No. 2 (2012): December
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

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Abstract

This paper attempts to consider how the history of world religions, including the history of Islamic civilization, always have, through and documenting the cultural encounter, i.e. the relationship between center and periphery and the experience of the encounter in the frontier. Two-ways relationship shaping a dyadic pattern, that is the encounter of Muslim with the local culture in which the regional and national states dimensions is being ignored, or vice versa, and also an encounter of Muslim with the nation states which forgetting the aspirations and local culture, yet to meet and to relate the two with international issues, either an encounter of religion and international community as well, is almost impossible to bring about the new problems within the dynamics of the global era today. Thus, the role of philosophical interpretation and contemporary Islamic philosophy is to provide a discern socio-cultural analysis in its interplay more complete and accurate between regional, national and mondial.
THE RUINS OF LOVE: IBN ‘ARABI’S POETICS OF PERPLEXITY Yiangou, Nikos
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 2 No. 2 (2012): December
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

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Abstract

Muhyiddin Ibn 'Arabi is renowned for his voluminous output of works on almost every subject, including theology, cosmology, jurisprudence, philosophy and the mystical sciences, numbering some 350 works. What is less known is the fact that he was also a prodigious and talented poet, with an output of several thousand poems. While he describes in great detail the phenomenology and ontological exegesis of his mystical experiences in works such as the Futūhāt al-Makkiyya, it is in his poetry where the expression of his passionate love for his beloved is revealed in its full humanity. The condition of one who has passed from separation to union, tawhid, is revealed through his poetry to be intensely alive, traversing the full range of bliss and loss that lovers know all too well, for his beloved is to be found in every thing, yet cannot be contained by any thing, hence never to be possessed.
PERMASALAHAN IMAN: KRITIK ATAS IMAN DALAM FILSAFAT BARAT DAN TAWARAN JAWABAN Wibowo, Setyo
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 3 No. 1 (2013): June
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

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Abstract

Faith becomes problematic in our modern world. In the age of secularization and emancipation man masters the Nature with his growing reason and ever developing technology. This new situation brings with itself a discredit toward faith and religion. Without refusing the existence of God, Immanuel Kant declares that theology is a paralogism (a fallacious reasoning). Auguste Comte corners the religion in the realm of infantile age to be overcomed by the progress of science. Meanwhile Friedrich Nietzsche, from his own view, analyses that the phenomenon of fanatism in religion hides the uncontrallble “need to believe” typically found among the weaks.The central critique of Martin Heidegger toward ontotheological metaphysics shows that theology defi ned as science does not think. Man of faith has already all the answer before a question is posed, therefore he cannot truly pariticipate in the question of Being. This article tries to consider these objections against faith. As an answer, this article off ers to acknowledge “the act of believe” as an universal disposition in man. Much wider than his need to possess knowledge, man is driven by a desire for the infi nite. Faith resumes this human desire for infinite.
AGAMA DALAM PANDANGAN FUTUROLOG Bakhtiar, Amsal
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 3 No. 1 (2013): June
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

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Abstract

Before modern era, religion became more dominant in daily life of human being because religion institution is the sole authority to dicide either religion aspect or scientifi c one. But in modern era, especially after some inventions of modern science and technology, secular scientist in the West very proud of his intellectual ability to explore the nature. Th ey neglect religion and even accused religion as an opium and illusion. In fact, human being cannot free from believing in Supra Natural Being because even though in the atheist community still respect the spirit of ancestors. Th erefore, every eff ort to attack religion will fail because religion could not separated from basic need of human being and religion is the the sole doctrin of life in hereafter. Naisbitt, a famous futurolog, also declares that the spiritual of religion will become dominant in new era.
SOLIPSISME DAN FENOMENALISME: DUA KUTUB EKSTRIM KANTIAN YANG MENGOYAK SPIRITUALITAS Heriyanto, Husain
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 3 No. 1 (2013): June
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

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Abstract

Solipsism, which is set up by a very infl uential modern philosopher Immanuel Kant, constitutes one main characteristic of modern philosophy and thought. In the realm on metaphysics, it has brought down the meaning of reality. In epistemological perspective, it has caused modern man to live and think in an isolated mental world that is alienated from objective reality. In the levels of ethics and psychology, it paves the way for fl ourishing any kind of self-centered standpoint and attitude such as individualism, egoism, racism, and anthropocentrism in the context of human and universe relation. We however fi nd another kind of solipsism in the context of theology and religion (focused on Muslim community). Neo-Salafi Wahhabi puritanism that appears to claim its doctrine as a purifi ed version of Islamic teachings and tradition is essentially an elimination and alienation of Islamic Ummah from transcendent reality, universe, history, humanity, and civilization. Similar to Kantian ontological assumption, Wahhabi insists to believe in transcendent reality with denial of the gates and ways of understanding the reality as well as with removal the keys of revealing reality. Both Kant and Wahhabi reject the capability of human reason to grasp and understand the transcendent reality.
AN ANALYTICAL-CRITICAL APPROACH TO HISTORICAL ITINERARY OF CRITICISM OF SKEPTICISM FROM IBN SINA TO MULLA SADRA Miri, Seyyed Mohsen
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 3 No. 1 (2013): June
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

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Abstract

Surveying some Muslim philosophers’ thoughts (from Ibn Sina to Mulla Sadra), this article attempts to indicated remarkable role of Islamic philosophy in intellectual confrontation with skepticism and expounds how much this tradition has been capable of enriching and deepening that discussion. This paper will also shows Ibn Sina’s pattern of proving possibility of knowledge and negating skepticism. Mulla Sadra who considered has been influenced by Ibn Sina, al-Razi, and Suhrawardi, in critizising of skepticism, he has dealt with this in his two works of Hashīyāt Elāhiyyāt al-Shifā’ and al-Asfār al-Arbā‘a.

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