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Tanzil: Jurnal Studi Al-Quran
Published by Sekolah Tinggi Agama Islam Sadra
ISSN : 2460917     EISSN : 25030612     DOI : https://doi.org/10.20871/tjsq
Core Subject : Religion,
Religion
TANZĪL is a refereed academic journal published by Sekolah Tinggi Filsafat Islam (STFI) Sadra in Jakarta. The journal conscientiously aims to provide a scholarly platform for critical and informed articles, particularly in Qur’anic studies. The article arises such issues in the form of literature study, individual research, and critical book review, arise out of classical and contemporary discussions from varied traditions, either Eastern, Western in the hope to contribute the resolution of various It theoretical, methodological, and practical issues in the aforementioned fields.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 93 Documents
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THE LIBERATION OF AL-QUDS BETWEEN DIVINE DECREE OR HUMAN EFFORT: A HERMENEUTICAL ANALYSIS OF Q.S. AL-MĀ’IDAH [5]: 20–26 Anam, A’azliansyah Farizil; Nafi’ah, Zahrah Faizatun; Aufa, Ilham Nabil
Tanzil: Jurnal Studi Al-Quran Vol. 8 No. 1 (2025): October
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v8i1.470

Abstract

This study is motivated by the urgency of defending al-Quds as a holy city that has a special position theologically, historically, and geopolitically, while also responding to the exclusive claim of Jewish Zionists that it is “The Promised Land,” which is considered to deviate from the moral requirements and justice of revelation. The purpose of this study is to examine the position of al-Quds from an Islamic perspective, trace its history of inclusive management, critique Zionist religious political claims, and offer a relevant strategic framework for liberation in the contemporary era. The research design includes normative qualitative-descriptive research, applying Hans-Georg Gadamer’s hermeneutics, which is relevant to the research topic. It serves to combine the freshness of meaning in the current context from all existing horizons, be it theological-historical narratives, hadith literature, classical-contemporary interpretations, or modern socio-political reasoning. The results of the study show that the sanctity of al-Quds stems from the principle of tawhid and universal Islamic values that prohibit oppression, discrimination, and monopoly of worship spaces, and that the history of the city’s management under Islamic rule is clear evidence of a fair and open governance model for all religious adherents. This study also found that protecting al-Quds relies on human efforts, not divine decree, which requires strategic efforts through diplomacy, civil resistance, international public support, and interfaith solidarity. The study concludes that the liberation of al-Quds must be positioned as a global humanitarian issue, not merely a religious conflict, and requires synergy between internal reform of the Muslim community and external support from the international community to restore its function as a city of peace and a symbol of universal justice.
REPRESENTATION OF Q.S. Al-BAQARAH [2]: 195 ON INSTAGRAM ACCOUNT @ALMUHAJIRINWALANSHAR: A PERSPECTIVE OF JEAN BAUDRILLARD’S CONSUMERISM THEORY Putri, Desy Amelia; Amni, Alin Zata; Poipesi, Sahrul A.
Tanzil: Jurnal Studi Al-Quran Vol. 8 No. 1 (2025): October
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v8i1.474

Abstract

On 29 December 2024, the account @almuhajirinwalanshar posted a snippet from Q.S. Al-Baqarah [2]: 195, but the interpretation presented in the post was not consistent with the overall meaning of the verse. It’s because the post represented an invitation to do good deeds, even if they seem futile, by quoting the final part of QS. Al-Baqarah: 195, whereas the meaning of the verse is not as simple as discussing an invitation to do good deeds. The Instagram @almuhajirinwalanshar uses the final part of Q.S. Al-Baqarah [2]: 195 to encourage doing good deeds that feel futile, when in fact the main interpretation of the verse, according to several interpretations, focuses on the command to spend wealth for obedience, especially in the context of jihad or war, and the encouragement to do good deeds in general. Therefore, this paper aims to examine the representation of Q.S. Al-Baqarah [2]: 195 on the Instagram account @almuhajirinwalanshar using Jean Baudrillard’s consumerism theory framework. The purpose of this study is to analyze how the verse is represented on the account @almuhajirinwalanshar and how religious messages are constructed as symbols or signs in digital consumer culture. This study uses a qualitative-descriptive method through a literature review, with the main source being the account’s post content and secondary sources being literature related to Baudrillard’s theory and the interpretation of the verse. The results show that posts with the quote “Tetaplah Baik Meski Rasanya Sia-Sia” and the verse from Q.S. Al-Baqarah [2]: 195 have undergone a shift in meaning from the context of jihad to personal emotional motivation through visual, audio, and narrative aesthetics. In conclusion, social media has shaped a new interpretation of Qur’anic verses through the process of simulation and simulacra, making them objects of spiritual consumption that no longer represent their original meaning, but rather symbols of religious lifestyles in digital consumer society.
PREVENTION OF SELF-HARM IN ADOLESCENTS FROM BROKEN HOMES THROUGH MA‘RIFAT AL-NAFS: A THEMATIC STUDY OF QUR’ANIC EXEGESIS Valfini, Qinta Berliana; Saihu, Made; Ulinnuha, Muhammad
Tanzil: Jurnal Studi Al-Quran Vol. 8 No. 1 (2025): October
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v8i1.478

Abstract

The increasing prevalence of self-harm among adolescents from broken homes in Indonesia demonstrates the serious psychological impact of parental divorce, which often triggers emotional instability, anxiety, and destructive behaviors. National surveys indicate that adolescents from divorced families are more vulnerable to depression and self-injury than those from intact families. This study aims to explore the role of ma‘rifat al-nafs (self-awareness) as a Qur’anic-based approach to preventing self-harm in broken-home adolescents. Using a qualitative method with a descriptive-analytical approach, this research applies thematic exegesis of the Qur’an and integrates insights from classical and contemporary tafsir, particularly the thought of al-Ghazālī on self-awareness. The findings reveal that ma‘rifat al-nafs (a deep understanding of self-identity) strengthens emotional resilience by guiding adolescents to understand themselves, accept their circumstances, and transform negative emotions into constructive actions. Its practical application is realized through three techniques: self-talk as reflective dialogue to regulate emotions, self-forgiveness to release guilt and resentment, and self-love to build self-appreciation and positive growth. These techniques align with Qur’anic principles in Q.S. Al-Baqarah [2]: 195 and Q.S. As-Shams [91]: 7—10, which emphasizes the prohibition of self-destruction and the importance of soul purification. In conclusion, ma‘rifat al-nafs provides a spiritual and psychological framework to reduce self-harm tendencies, while its effectiveness requires support from education, community, and social environments. Thus, this study contributes to presenting a Qur’anic solution that integrates spiritual, emotional, and social dimensions to improve the well-being of adolescents from broken homes.

Page 10 of 10 | Total Record : 93

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