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Tanzil: Jurnal Studi Al-Quran
Published by Sekolah Tinggi Agama Islam Sadra
ISSN : 2460917     EISSN : 25030612     DOI : https://doi.org/10.20871/tjsq
Core Subject : Religion,
Religion
TANZĪL is a refereed academic journal published by Sekolah Tinggi Filsafat Islam (STFI) Sadra in Jakarta. The journal conscientiously aims to provide a scholarly platform for critical and informed articles, particularly in Qur’anic studies. The article arises such issues in the form of literature study, individual research, and critical book review, arise out of classical and contemporary discussions from varied traditions, either Eastern, Western in the hope to contribute the resolution of various It theoretical, methodological, and practical issues in the aforementioned fields.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 93 Documents
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FAZLUR RAHMAN’S TAFSIR THOUGHTS ABOUT SATAN AND EVIL Awwaliyah, Neny Muthiatul; Tajuddin, Tabrani
Tanzil: Jurnal Studi Al-Quran Vol. 6 No. 2 (2024): April
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v6i2.340

Abstract

This article discusses the re-interpretation of the use of satan and evil in the Qur’an which needs to receive a response and be addressed or understood through a neo-modernist interpretation which is transcendental-metaphysical in nature. Satan is often associated with the cause of evil, especially when humans who commit crimes are thought to be influenced or inspired by Satan. The relationship between Satan and evil seems to be inherent and related. A re-interpretation of meaning is needed so that the meaning of Satan and evil can be aligned with other scientific terms empirically and strengthen intellectuals in positioning the Qur’an as a source of inspiration. Methodologically, Fazlur Rahman’s approach in analyzing the meaning of Satan and evil based on intellectual principles is to position the Qur’an as a holy book that is systematic, rational, experimental, and leads to scientific investigation. This pattern converges on the understanding of satan and evil in the Qur’an in two propositions. First, the use of satan and personal evil is influenced by the expressions of early Muslim society related to Makkiyah verses. Secondly, the meaning of satan is a fundamental principle in the life system of advanced civilized society which is related to the verses of nature and character. These two propositions provide the conclusion that satan and evil are one of the terms in the Qur’an which have various meanings that emphasize the aspects of function and guidance according to the context and form of use of the chosen words.
RECEPTION OF THE QUR’AN IN THE DIGITAL AGE: SOCIAL MEDIA ONLINE RUQYAH ON MUHAMMAD FAIZAR’S YOUTUBE VIDEOS Nabila, Ida Fitri
Tanzil: Jurnal Studi Al-Quran Vol. 7 No. 1 (2024): October
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v7i1.341

Abstract

Online Ruqyah is a new phenomenon that has emerged since the digital era began to develop rapidly. Ruqyah, which has been understood and generally practiced in a limited time and scope, is no longer understood as such with the presence of various social media platforms. One of the ruqyah practitioners who utilizes social media as a means of da’wah is Muhammad Faizar. Faizar is one of the pioneers of the spread of ruqyah in Indonesia, and he is present on television. He is also one of the first ruqyah practitioners to use social media as a means of ruqyah. On the YouTube platform, Faizar uploaded a new alternative in the world of ruqyah, namely the practice of online ruqyah. The practice is carried out by uploading videos of ruqyah readings. This paper aims to look at the reception of the living Qur’an that is reflected in it and the extent to which ruqyah can work even though it is done virtually. This research is qualitative and analyzed using the reception theory initiated by Ahmad Rafiq. The results of this study show that ruqyah performed virtually (online ruqyah) can also show its function, namely exegesis and functional reception. Functional reception in the context of Muhammad Faizar’s online ruqyah is informative and performative. Even though they did not meet the ruqyah practitioner directly, some online ruqyah listeners felt the benefits of sharing their online ruqyah experience in the comment column.
THE PHENOMENON OF FAJR ATTACKS IN THE ELECTIONS: AN ANALYSIS OF HASBI ASH-SHIDIEQY’S INTERPRETATION OF Q.S. AL-BAQARAH VERSE 188 Safitri, Fazida
Tanzil: Jurnal Studi Al-Quran Vol. 7 No. 1 (2024): October
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v7i1.342

Abstract

This research focuses on the phenomenon of fajr raids in elections analyzed using Hasbi Ash-Shidieqy’s interpretation of Q.S. Al-Baqarah [2]: 188. As a country with a democratic political system, Indonesia holds a democratic party called elections every 5 years to elect representatives of the people. The People’s democratic party, which is expected to give birth to honest leaders who are free from corruption, collusion, and nepotism, instead brings new corrupt seeds. This is based on the election system that has been corrupted by money politics. All means are used by prospective leaders to smooth their way to winning the election. Candidates distribute money to the public to buy people’s votes covered with the word alms. The purpose of this study is to identify the relationship between the phenomenon of fajr raids that often occur before elections with Q.S. Al-Baqarah [2]: 188. The method used in this research is descriptive-qualitative by using literature review. The results of this study indicate that the narrative of the Qur’anic text in Q.S. Al-Baqarah [2]: 188 indicates the prohibition of taking and controlling other people’s property in a way that is not justified by shara, including the practice of fajr attacks in elections because it is classified as rashwah. The gift is not based on sincerity because they expect the public to vote for the one who gave the fajr attack.
THE MYTH OF ‘ABŪ LAHAB’ IN Q.S. AL-MASAD [111]: 1: ANALYSIS OF ROLAND BARTHES’ SEMIOTIC THEORY Syafirin, Muhammad
Tanzil: Jurnal Studi Al-Quran Vol. 7 No. 1 (2024): October
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v7i1.352

Abstract

The Qur’anic story of “Abū Lahab” is often misunderstood by some who assume that the story is factual-exclusive. This article is designed to examine how the concept of Abū Lahab is understood in Qur’anic terms, and how it is embodied in today’s context. This research uses a library research method with a descriptive-analytical pattern, through Roland Barthes’ semiotic approach as a theoretical basis. Barthes argues that the language system can be understood through two steps of semiotic reading, the first is what he calls the linguistic system (language-object), and the second is the mythical system (metalanguage). To arrive at the mythical system, it is necessary to extract meaning through the signifier system, which consists of three elements: the signifier element, the signified element, and the sign element in the second layer of the semiotic system. Through Roland Barthes’ semiotic reading, the concept of Abū Lahab that is understood to be exclusively addressed to ‘Abd al-‘Uzzā is a myth. Abū Lahab is not a personal name, but a general and universal title. ‘Abd al-‘Uzzā is only one historical representation of the figure of Abū Lahab. From Barthes’ semiotics, Abū Lahab is more accurately understood as ‘anyone who opposes the truth and is intolerant (radical) towards other groups, not hesitating to carry out offensive resistance to them if it is not in line with their personal or group ideology or political interests’. Thus, in the modern context, anyone can potentially become “Abū Lahab” as the khiṭab of Q.S. Al-Masad if they share these characteristics.
INSECURE ON THE PERSPECTIVE OF TAFSĪR AL-JAYLĀNĪ Darmawan, Darmawan; Ulfiyaddin, Nuri Fikriyati; Rahmatullah, Salim
Tanzil: Jurnal Studi Al-Quran Vol. 7 No. 1 (2024): October
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v7i1.359

Abstract

Insecurity has now become a common thing that affects many people. Many people worry about their future or feel inferior when facing reality or interacting with others. Excessive worry can prevent someone from doing activities or doing something. Insecurity can be a disease that disrupts people's mental health. If not handled well, anxiety, low self-esteem, and feeling unable to accept oneself completely, including feeling inferior, can make someone prefer to be alone and what is most worrying is that when insecurity is not handled well, there is a risk of increasing cases of suicide. Insecurity can be caused by many things, including changes in the environment and times. Materialism results in the loss of the essence of life, which leads to a crisis of meaning, values ​​, and spirituality. Spiritual values ​​can help someone avoid insecurity. A spiritual crisis and mental well-being can trigger emotional anxiety. This research aims to explore the Al-Qur'an's views regarding the phenomenon of insecurity in Tafsīr al-Jaylānī. From an Islamic perspective, the solution to overcoming insecurity includes obedience to Allah, humility, and patience. This research method is qualitative with a character thematic approach. Although al-Jaylānī does not discuss insecurity explicitly, he emphasizes the importance of repentance and returning to spiritual values. The implications of the interpretation show that the Qur'an provides solutions through obedience, patience, and strengthening self-confidence.
IMPLEMENTATION OF RELIGIOUS MODERATION IN THE QUR’AN: A SOLUTION TO RADICALISM IN INDONESIA Falah, Muhammad Zulfikar Nur; Setiawan, Ahmad Bayu; Habe, M. ‘Izzuddin Robbani
Tanzil: Jurnal Studi Al-Quran Vol. 7 No. 1 (2024): October
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v7i1.361

Abstract

The case of radicalism in Indonesia is considered unknown until now. The existence of cases of radicalism in Indonesia is very worrying and deserves our collective attention. A way to prevent radicalism can be done through the concept of religious moderation. Religious moderation is a concept for preventing acts of radicalism in Indonesia. Religious moderation is a straight attitude that puts forward proportional values as a role of thinking. The distinction between this research and previous studies is the position of the concept of religious moderation associated with the interpretation of the Qur’an as an implication for the prevention of radicalism in Indonesia meanwhile previous studies only focused on researching the concept of religious moderation about social attitudes of the community and not associated with the interpretation of the Qur’an. This research becomes urgent on how the concept of religious moderation in the Qur’an and its implications for the prevention of radicalism in Indonesia. This research uses a library research method, with relevant sources such as books, journals, theses, and dissertations. The results of this research include intergroup disputes that can be used by certain groups to incite violence, this appears as a cultural product of radicalism in Indonesia. An analysis of the concept of religious moderation in the Qur’an has been identified as a solution to deal with radicalism in Indonesia. This explanation directs each individual to develop an attitude of tolerance, and acceptance of traditions fairly, as well as increasing national commitment, which does not require extremism.
TAFSIR AND THE STATE: AN ANALYSIS OF THE VERSES OF STATEHOOD IN TAFSIR AL-QUR’ANUL KARIM NURUL HUDA Maghfiratuzzahroh, Maghfiratuzzahroh
Tanzil: Jurnal Studi Al-Quran Vol. 7 No. 1 (2024): October
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v7i1.363

Abstract

This article will analyze the relationship between tafsir and the state in Tafsir Madura, namely Tafsir Al-Qur’anul Karim Nurul Huda by Mudhar Tamim. Mudhar Tamim was one of the politicians during the New Order, so there may be a discourse related to the state. So, this article will try to see how the interpretation of verses about statehood and leadership in the Qur’an through a critical review of the interpretation of Q.S. Al-Baqarah [2]: 30, Q.S. Al-Baqarah [2]: 154, Q.S. Al-Baqarah [2]: 216, and Q.S. Al-Baqarah [2]: 247 as well as excerpts of explanations regarding the virtues of reading basmalah. Through these verses, it will be seen how the socio-political contestation that occurred during the New Order period affected Mudhar Tamim’s interpretation. This research is a literature study with an analytical-descriptive method using Karl Manheim’s sociology of knowledge theory. After looking at the interpretation of the verses mentioned above through Mannheim’s sociology of knowledge, it can be concluded that Mudhar Tamim’s interpretation seems very close to the condition of the Indonesian state at the time of writing, as evidenced by the verses of state defense which are related to the spirit of Indonesian independence and the verses of the caliph which are related to the state leader. However, Mudhar Tamim’s interpretation, especially in the leadership verses, criticizes and evaluates the government. So, it can be said that Mudhar Tamim’s tafsir Al-Qur’anul Karim Nurul Huda is a form of counter-discourse from the Soeharto regime.
WEALTH AND CHILDREN AS FITNAH IN THE QUR’AN: A COMPARATIVE STUDY OF TAFSIR AL-AZHAR BY HAMKA AND TAFSĪR AL-MUNĪR BY WAHBAH AL-ZUHAYLĪ Zulkarnain, Ahmad; Khasanah, Rofiatul
Tanzil: Jurnal Studi Al-Quran Vol. 7 No. 1 (2024): October
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v7i1.365

Abstract

This research will discuss fitnah concerning wealth and children in Q.S. Al-Anfāl [8]: 28 and Q.S. Taghābun [64]: 15 to know whether the bestowal of wealth and children makes humans able to be grateful or instead makes them negligent of the commands of Allah Swt. The author chooses Al-Azhar and al-Munīr as the sources of research related to wealth and children as fitnah. This research is qualitative using library research with a comparative approach. The primary data sources used are the Qur’an and the commentaries Al-Azhar and al-Munīr. The secondary data sources are the opinions of scholars, books of interpretation, journals, and books related to the research theme. The results of this study indicate that there are differences and similarities in the interpretation of property and children as fitnah. It is influenced by differences in interpretation methods, styles, and sources used by both music which directly affect the meaning of interpretation. Hamka in his Tafsir Al-Azhar explains that the existence of wealth and children makes humans proud and happy, which makes humans forget Allah and makes humans afraid of death, cowardly, afraid to fight unwilling to sacrifice, and reluctant to help others. Meanwhile, Wahbah al-Zuḥaylī explains that wealth and children are fitnah, namely sin and punishment because they can occupy the heart with the world and prevent it from helping others.
FROM TAFSIR TO TADABBUR: A PRELIMINARY SURVEY OF SAUDI SCHOLAR’S TRENDS IN UNDERSTANDING THE QUR’AN Ridho, Ahmed Zaranggi Ar
Tanzil: Jurnal Studi Al-Quran Vol. 7 No. 1 (2024): October
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v7i1.370

Abstract

This article aims to look at the history of tadabbur knowledge in Saudi Arabia as an alternative trend in understanding the Qur’an in the contemporary era. The study of Qur’anic reading dominated by hermeneutical-contextual discourse ignores other responses to the complexity of understanding and applying Qur’anic content. The stagnation of the development of Qur’anic interpretation in Saudi Arabia is not entirely true. One form of response that has become a trend is the recitation of tadabbur al-Qur’ān. This is indicated by the massive publication of various books on tadabbur in the last twenty years (2000–2020), which symbolizes the alternation of Saudi Arabian scholars in responding to contemporary interpretive discourse. Tadabbur inspiration can be found in three works of tafsir written by Saudi scholars beginning with ‘Abdurraḥmān Sa‘dī, Shaykh Uthaimīn, and Shaykh Sulaymān al-Lāḥīm. Through a survey and brief review of the idea of tadabbur in the knowledge network of Qur’anic exegesis in Saudi Arabia, this study found three main trends. First, the influence of Salafi ideology as an idea that underlies the dissemination of the concept of Qur’anic tadabbur. Second, revitalization efforts were made by ‘Abdurraḥmān Ḥabannakah in making tadabbur a separate discipline. Third, as a response to the diversity of contextual-applicative approaches dominated by the hermeneutic approach to the Qur’an. These three trends become a form of methodological response of Saudi Arabian scholars to the discourse of reading the Qur’an that developed in the contemporary era.
TAFSĪR ‘ILMĪ IN MADRASAH IBTIDAIYAH: FOSTERING A SPIRITUALLY AND SCIENTIFICALLY INTELLIGENT GENERATION Tilotama, Azzahrah Ramaputri; Arif , Mahmud; Salkeri, Fadiah Khoirunnisa; Ramli, Radhita Maharani
Tanzil: Jurnal Studi Al-Quran Vol. 7 No. 2 (2025): April
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v7i2.393

Abstract

Science and Islamic religion are closely related, especially in understanding the kawniyyah verses of the Qur'an that reflect natural phenomena. Islamic education plays a role in integrating these two aspects so that students understand science as part of Divine revelation. The tafsīr ‘ilmī approach in Madrasah Ibtidaiyah (MI) connects science with religious teachings through the interpretation of the verses of the Qur'an with a scientific perspective. This study aims to explore the application of tafsīr ‘ilmī in understanding the kawniyyah verses in MI and enrich students' scientific and spiritual insights. Qualitative methods with field research allow direct observation and data collection through observation and interviews. This approach helps identify the effectiveness and obstacles in the application of tafsīr ‘ilmī in the MI environment. Tafsīr ‘ilmī learning in MI connects science with religious teachings. Teachers explain natural phenomena such as the solar system, photosynthesis, or the creation of humans from a scientific perspective that is in line with the Qur'an. This approach encourages critical thinking, appreciation of science, and strengthens students' faith. The application of tafsīr ‘ilmī in MI forms a generation that is intellectually and spiritually intelligent. The integration of kawniyyah verses and scientific knowledge shows that religion and science complement each other. This study explores the supporting and inhibiting factors of its implementation and its impact on students' understanding. Thus, the results of the study are expected to provide real contributions in the development of learning methods based on the integration of religious knowledge and science in Islamic educational environments, as well as improving students' understanding of natural phenomena from a spiritual and scientific perspective.

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