MIQOT: Jurnal Ilmu-ilmu Keislaman
MIQOT: Jurnal Ilmu-Ilmu Keislaman is a peer reviewed academic journal, established in 1976 as part of the State Islamic University of North Sumatra Medan (see: video), dedicated to the publication of scholarly articles in various branches of Islamic Studies, by which exchanges of ideas as research findings and contemporary issues are facilitated. MIQOT is accredited as an academic journal by the Ministry of Education and Culture, Republic of Indonesia (SK Dirjen Dikti No. 040/P/2014) valid through February 2019. Miqot welcomes contributions of articles in such fields as Quranic Studies, Prophetic Traditions, Theology, Philosophy, Law and Economics, History, Education, Communication, Literature, Anthropology, Sociology, and Psychology.
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<![CDATA[EVALUASI PEMBELAJARAN DI MADRASAH DINIYAH TAKMILIYAH AWALIYAH AL WASHLIYAH DI KABUPATEN BATU BARA ]]>
<![CDATA[Rosnita Rosnita]]>
<![CDATA[ MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 42, No 2 (2018) ]]>
Publisher : <![CDATA[State Islamic University North Sumatra ]]>
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DOI: 10.30821/miqot.v42i2.578
<![CDATA[Abstrak: Di antara organisasi Islam yang turut berkontribusi bagi pengembangan madrasah di Indonesia adalah Al Jam’iyatul Washliyah. Dalam konteks ini, Al Washliyah mengembangkan madrasah diniyah dan jumlah lembaga yang dikelola relatif banyak secara kuantitas. Artikel ini merupakan hasil studi lapangan dengan tujuan untuk mengevaluasi pembelajaran di Madrasah Diniyah Takmiliyah Awaliyah, disingkat MDTA, yang terdapat di Kabupaten Batu Bara. Data yang diperoleh melalui kegiatan wawancara, studi dokumen dan observasi akan dianalisis dengan model analisis Miles dan Huberman. Studi ini menemukan bahwa kualifikasi sebagian pendidik masih belum memenuhi standar nasional, pendidik masih menggunakan metode pembelajaran yang konvensional, kurikulum tidak mengalami perubahan sejak lama dan tidak mengakomodir kurikulum pemerintah, sedangkan pemerintah dan masyarakat relatif kurang mendukung keberadaan madrasah. Abstract: Evaluation of Learning in Madrasah Diniyah Takmiliyah Awaliyah Al Washliyah in Batu Bara District. Among the Islamic organizations that participated in the development of madrasas in Indonesia were Al Jam’iyatul Washliyah. In this context, Al Washliyah developed madrasah diniyah (Primary School) and the number of institutions managed was relatively enormous. This article is the result of a field study with learning objectives in the Diniyah Takmiliyah Awaliyah Madrasah, abbreviated as MDTA, located in Batu Bara District. Data is obtained through interviews, document studies and observation. Such data is then analyzed by the analysis models of Miles and Huberman. The study found that the qualifications of the teacher still did not meet national standards. To put it differently, educators still used conventional learning methods, the curriculum did not change for a long time and did not accommodate government curricula, while the government and society were relatively less supportive of madrasah schools.Kata Kunci: evaluasi, pembelajaran, Madrasah Diniyah, Al Washliyah, CIPP]]>
<![CDATA[MUSHAF 2.0 DAN STUDI AL-QUR’AN DI ERA “MUSLIM TANPA MASJID” ]]>
<![CDATA[Muhammad Endy Saputro]]>
<![CDATA[ MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 42, No 2 (2018) ]]>
Publisher : <![CDATA[State Islamic University North Sumatra ]]>
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DOI: 10.30821/miqot.v42i2.502
<![CDATA[Abstrak: Sejak memasuki milenium baru, otoritas keagamaan (Islam) baru mulai berkompetisi dengan otoritas keagamaan konvensional. Ruang seperti masjid atau pesantren, mulai tergantikan dengan media-media sosial baru. Fenomena ini melahirkan sebuah generasi “Muslim Tanpa Masjid”. Tulisan ini merupakan sebuah pengantar analisis kemunculan mushaf-mushaf baru al-Qur’an. Bagaimana visualisasi mushaf yang terdapat dalam Qur’an for Women, E-Pen Reading Qur’an, I Love Qur’an, Pocket Qur’an for Mobile Phone, dan Digital Qur’an? Bagaimana pengaruh kelahiran ekspresi bentuk mushaf baru tersebut dalam studi Qur’an di Indonesia? Tulisan ini berargumen bahwa mushaf-mushaf tersebut mengekspresikan interaktivitas dalam beragama. Kajian tentang mushaf-mushaf baru al-Qur’an juga menantang studi al-Qur’an untuk mengkaji ranah-ranah baru otoritas agama dengan berbagai media barunya.Abstract: Mushaf 2.0 and the Study of al-Qur’an in the Era of “Muslim without Mosque”. Following the new millennium, new religious (Islamic) authority has creatively participated in the process of shifting the space of conventional religious authority. Such religious spaces as mosque or pesantren have gradually begun to compete with the new social media of religion. This phenomenon has simultaneously triggered the rise of new generation called Muslim Tanpa Masjid (Muslim without Mosque). This article is a preliminary effort of analyzing the birth of new mushaf al-Qur’an. How these mushaf (Qur’an for Women, E-Pen Reading Qur’an, I Love Qur’an, and Pocket Qur’an for Mobile Phone, and Digital Qur’an) visualize the new expression of religiousty? How does the rise of these mushaf give impact on the Qur’anic studies in Indonesia? This article argues that these mushaf have spontaneously offered the interactivity of reading. This finding has challenged the old style of studying Qur’an in Indonesia to explore the new avenues of contending new religious authorities.Kata Kunci: studi al-Qur’an, mushaf 2.0, Muslim tanpa Masjid, living Qur’an]]>
<![CDATA[MAQÂSHID SYARÎ'AH APPROACH ON THE EMPOWERMENT OF HUMAN RESOURCES IN MULYODADI VILLAGE BANTUL YOGYAKARTA ]]>
<![CDATA[Syamsuri Syamsuri]]>;
<![CDATA[Okta Yuripta Syafitri]]>
<![CDATA[ MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 42, No 2 (2018) ]]>
Publisher : <![CDATA[State Islamic University North Sumatra ]]>
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DOI: 10.30821/miqot.v42i2.549
<![CDATA[Abstract: The process of community economic development by involving the community directly from planning, implementation to evaluation is a model of empowerment that raises human dignity on the real essence. The villagers is not only an object of development, but every individual is required to be involved in the whole process of empowerment. This article tries to analyze the inhibiting factors as well as solutions of empowerment program of Human Resources in Mulyodadi village. By using qualitative method and taking data through interview, observation, and documentation (triangulation). Finally this article found two factors inhibiting the empowerment of human resources that is internal and external aspects. However, these two factors can be solved with some solutions and approaches made by the government and the community.Abstrak: Pendekatan maqâshid syarî‘ah terhadap Penguatan Sumberdaya Manusia di Desa Mulyodadi Bantul Yogyakarta. Proses pembangunan ekonomi masyarakat dengan melibatkan masyarakat secara langsung mulai perencanaan, pelaksanaan hingga evaluasi merupakan model pemberdayaan yang memanusiakan manusia pada hakekat sebenarnya. Masyarakat desa tidak hanya menjadi objek pembangunan atau program yang bersifat top-down, melainkan setiap individu dituntut terlibat dalam seluruh proses pemberdayaan. Artikel ini mencoba menganalisis faktor penghambat sekaligus solusi program pemberdayan Sumber Daya Manusia di desa Mulyodadi. Dengan menggunakan metode kualitatif dan pengambilan data melalui wawancara, observasi, dan dokumentasi (triangulasi). Artikel ini menemukan bahwa terdapat dua faktor penghambat pemberdayaan SDM yaitu aspek internal dan eksternal. Akan tetapi kedua faktor tersebut mampu diselesaikan dengan beberapa solusi dan pendekatan yang dilakukan oleh pihak pemerintah maupun masyarakat.Keywords: maqâshid syarî‘ah, human resources, Bantul, economic development]]>
<![CDATA[QUALITY IMPROVEMENT THROUGH ACCREDITATION AT GRADUATE STUDIES UIN-SU MEDAN ]]>
<![CDATA[Hasan Asari]]>;
<![CDATA[Hafsah Hafsah]]>;
<![CDATA[Yusnaili Budianti]]>
<![CDATA[ MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 42, No 2 (2018) ]]>
Publisher : <![CDATA[State Islamic University North Sumatra ]]>
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DOI: 10.30821/miqot.v42i2.594
<![CDATA[Abstract: This article elaborates institutions of quality assurance and accreditation of departments in the context of quality improvement at Graduate Studies of UIN-SU Medan. This qualitative research discovered the following: First, the Quality Assurance Unit of the Graduate Studies, which was established in 2016, has not been operational mainly due to lack of competence of its personnel and insufficient fund. Second, the main hindrances in accreditation process are poor understanding of departments’ management, limited support from stakeholders, and insufficient funding. The ‘mentoring’ of UIN-SU Medan Quality Assurance Office could not have been more helpful and indeed has solved some of the problems. However this practice has not been so useful in developing internal quality assurance culture. Despite the fact that its departments have undergone two to three accreditation procedures, the Graduate Studies has not been successful in delivering a better result.Abstrak: Peningkatan Mutu Melalui Akreditasi Pada Pascasarjana UIN-SU Medan. Artikel ini menganalisis kelembagaan penjaminan mutu dan pelaksanaan akreditasi program studi dalam konteks peningkatan mutu pendidikan di lingkungan Pascasarjana UIN-SU Medan. Penelitian yang menerapkan prosedur penelitian kualitatif ini menemukan: Pertama, Unit Penjaminan Mutu Pascasarjana yang dibentuk tahun 2016 tidak operasional karena tidak sesuainya kompetensi personel yang ditempatkan serta tidak tersedianya dukungan finansial. Kedua, kesulitan utama dalam proses akreditasi adalah pemahaman pengelola Program Studi tentang akreditasi yang sangat variatif; rendahnya budaya mutu sivitas akademika; dan terbatasnya dukungan finansial. Pendampingan dari Lembaga Penjaminan Mutu UIN-SU Medan sangat membantu. Sayangnya pendampingan ini, meskipun menyelesaikan masalah secara ad hoc tetapi tidak mendukung berkembangnya budaya penjaminan mutu internal yang baik. Dengan berbagai persoalan yang ada, peringkat akreditasi Program Studi di lingkungan Pascasarjana UIN-SU Medan belum mengalami peningkatan meskipun masing-masing Program Studi sudah menjalani dua atau tiga kali akreditasi.Keywords: PTKIN, penjaminan mutu, akreditasi]]>
<![CDATA[PEREMPUAN MENGGUGAT: Telaah Perceraian Wanita Muslimah Berkarir di Kota Medan ]]>
<![CDATA[Fatimah Zuhrah]]>
<![CDATA[ MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 42, No 2 (2018) ]]>
Publisher : <![CDATA[State Islamic University North Sumatra ]]>
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DOI: 10.30821/miqot.v42i2.520
<![CDATA[Abstrak: Baiknya pondasi sebuah rumah tangga secara tidak langsung berpengaruh terhadap jatuh bangunnya sebuah negara, dan sebaliknya rusaknya pondasi sebuah keluarga berpengaruh terhadap merosot dan berkembangnya sebuah negara. Beberapa tahun belakangan ini jumlah permintaan gugat cerai istri terhadap suami mengalami peningkatan terutama dari isteri yang berkarir. Penelitian ini melihat permasalahan yang dibangun dengan menggunakan pendekatan kualitatif fenomenologis untuk melihat dan memahami faktor perceraian wanita muslimah berkarir di kota Medan berdasarkan fenomena, fakta dan data yang peneliti temui di lapangan. Berdasarkan temuan penelitian didapat bahwa untuk menegakkan konsep ideal sebuah keluarga sangat sulit untuk dilakukan pada masa sekarang. Kondisi perkawinan sekarang sangat berbeda dengan masa dahulu dalam pemaknaan relasi suami isteri. Dahulu pernikahan memiliki posisi sangat sakral, pernikahan dianggap sebagai ibadah, sehingga orang takut untuk bercerai, karena cerai dianggap aib dan dosa.Abstract: Women Prosecute: A Study of Divorce in Careered-Muslim Women in Medan City. The good foundation of a household indirectly affects the rise and fall of a country, and vice versa, the damage to a family’s foundation affects the decline and development of a country. In the last decade, the number of divorce petition against husbands has increased, especially from careered-wives. This paper attempts to study the problems using a phenomenological qualitative approach to thoroughly comprehend the factors of divorce of careered-Muslim women in Medan city based on the phenomena, facts and data that researchers encountered in the field. This study finds that to enforce the ideal concept of a family is not an easy task to do at present. The current condition and perception of marital tie within the society is very different from the past. At the early stage of development of human history, marriage were regarded as inherent in religious observance, and thus, people were reluctant to divorce since it was a disgrace and sin.Kata Kunci: gender, feminisme, cerai, wanita karir, Muslimah]]>
<![CDATA[KONTRIBUSI SYAIKH MUHAMMAD THAHIR JALALUDDIN DALAM BIDANG ILMU FALAK ]]>
<![CDATA[Arwin Juli Rakhmadi Butar-Butar]]>
<![CDATA[ MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 42, No 2 (2018) ]]>
Publisher : <![CDATA[State Islamic University North Sumatra ]]>
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DOI: 10.30821/miqot.v42i2.553
<![CDATA[Abstrak: Fajar adalah fenomena alami yang terjadi disebabkan rotasi Bumi pada porosnya. Permasalahan awal waktu fajar senantiasa menjadi kajian baik di kalangan fukaha maupun ilmuwan Muslim. Di Indonesia, sejak lama berlaku ketetapan dip-20 derajat di bawah ufuk dalam penentuan waktu Subuh. Ketentuan ini berasal dari pendapat Syaikh Muhammad Thahir Jalaluddin (w. 1376/1956) dalam karyanya Nukhbah al-Taqrîrât fi Hisâb al-Auqât. Makalah ini akan menelusuri pemikiran Syaikh Muhammad Thahir Jalaluddin tentang hal ini melalui karyanya tersebut dalam merumuskan konsepsi 20 derajat ini. Melalui analisis dan penelusuran sejumlah literatur, ditemukan bahwa dip -20 derajat ini ternyata dihasilkan hanya berdasarkan nukilan dari karya dan atau pemikiran tokoh-tokoh sebelumnya baik tokoh Nusantara maupun tokoh yang bermukim di Haramain, khususnya melalui kitab al-Mathla‘ al-Sa‘îd karya Husain Zaid Mesir.Abstract: Shaykh Muhammad Thahir Jalaluddin’s Contribution in Islamic Astronomy. This article studies on the early dawn time and its influence on the determination dawn in Indonesia. Dawn is a natural phenomenon that can be seen while the earth rotates on its axis. The issue of the beginning of dawn has become a heated debate both within the Indonesian Muslim scholars (fuqaha) and scientists alike. In Indonesia, to determine dawn prayer’s time has been set up dip -20 degree below the horizon. This determination was adopted from Muhammad Thahir Jalaluddin’s idea in his work Nukhbah al-Taqrîrât fi Hisâb al-Auqât. This paper is trying to explore Muhammad Thahir Jalaluddin’s thought concerning the issue through his work which formulated this conception of 20 degree. In this article, the author found that after a thorough and critical analysis of some important literature and references, it is concluded that this conception was strictly quoted from other works and other previous Muslim scholars idea who lived in Haramain, especially in the book al-Mathla‘ al-Sa‘îd which was written out by Husain Zaid Mishr.Kata Kunci: Muhammad Thahir Jalaluddin, waktu fajar, Nusantara, astronomi]]>
<![CDATA[RESPONS TOKOH ORMAS ISLAM TERHADAP PERAN PUBLIK PEREMPUAN ]]>
<![CDATA[Siti Halimah]]>;
<![CDATA[Humaidah Hasibuan]]>
<![CDATA[ MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 42, No 2 (2018) ]]>
Publisher : <![CDATA[State Islamic University North Sumatra ]]>
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DOI: 10.30821/miqot.v42i2.596
<![CDATA[Abstrak: Studi ini menelaah respons organisasi keagamaan di Sumatera Utara: Al Washliyah, Al Ittihadiyah, Nahdlatul Ulama dan Muhammadiyah, terhadap peran publik perempuan. Bagaimana agama dan budaya dimaknai serta dipraktikkan pada tataran empiris dalam bentuk norma, fatwa dan sikap. Penelitian ini menemukan perkembangan signifikan fatwa kebebasan peran publik perempuan. Pada level fatwa respons ormas Islam di Sumatera Utara memperlihatkan aspek keterbukaan dan pem-baharuan. Fatwa telah merespons persoalan-persoalan praktis di samping persoalan hukum. Meskipun terdapat varian pemikiran tentang peran publik perempuan, tetapi secara kelembagaan respons tersebut menjadi bagian upaya pemecahan permasalahan relasi gender. Temuan ini menjadi pemikiran kritis bagi kalangan yang berpandangan bahwa isu ketimpangan gender dalam Islam bersumber dari pandangan ulama yang tidak sensitif gender.Abstract: The Responses of Islamic Societal Organization Figures Towards Women’s Public Role. This study focuses on the response of such religious organizations in North Sumatra as Al Washliyah, Al Ittihadiyah, Nahdlatul Ulama and Muhammadiyah, towards women’s public role. This study also analyses the extent to which religion and culture could be interpreted and practiced at an empirical level in the form of norms, fatwas and attitudes. This study found the significant fatwa developments in the freedom of women’s public roles. At the fatwa level the response of Islamic organizations in North Sumatra shows the openness aspects and renewal. Fatwa has responded to practical issues in addition to legal issues. Although there are thought variants about the public role of women, the institutional response is part of efforts to solve gender relations problems. This finding is being a critical thinking for those who believe that the issue of gender inequality in Islam comes from the views of scholars who are not snsitive to gender.Kata Kunci: feminisme, fatwa, sosio-kultural, perempuan, ormas Islam, gender ]]>
<![CDATA[NARASI PENDIDIKAN ISLAM DI ACEH: Biografi Intelektual M. Arifin Amin ]]>
<![CDATA[Mohd. Nasir]]>;
<![CDATA[Mhd. Rasid Ritonga]]>
<![CDATA[ MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 42, No 2 (2018) ]]>
Publisher : <![CDATA[State Islamic University North Sumatra ]]>
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DOI: 10.30821/miqot.v42i2.416
<![CDATA[Abstrak: Perkembangan pendidikan Islam di Aceh Timur selalu merujuk pada salah seorang tokoh pendidikan Islam yang telah banyak mendedikasikan dirinya bagi pendidikan Islam. Ironisnya, nama ini tidak pernah direkam dalam lintasan sejarah pendidikan (Islam) Aceh. Tulisan ini menginvestigasi tidak hanya profil dan karya tulis M. Arifin Amin, tetapi juga kontribusi Arifin terhadap perkembangan pendidikan Islam serta faktor yang sangat dimungkinkan lahirnya inisiasi untuk mendirikan lembaga-lembaga pendidikan Islam di Aceh Timur. Penelitian ini menggunakan perspektif sosiologi historis Max Weber dengan menggunakan causal analysis untuk menginterpretasikan berbagai faktor yang melahirkan tindakan Arifin terhadap pendidikan Islam di Aceh Timur. Penelitian ini menggali informasi dari informan yang dilakukan melalui indepth interview dan mengumpulkan karya intelektual serta dokumen lembaga-lembaga pendidikan Islam di mana Arifin merupakan tokoh sentral. Penelitian ini menemukan bahwa Arifin tidak hanya terlibat aktif dalam organisasi sosial dan pendidikan, tetapi juga aktif dalam bidang politik dan sejarah.Abstract: Islamic Education Narratives in Aceh: M. Arifin Amin’s Intellectual Biography. The development of Islamic education in East Aceh always refers to M. Arifin Amin who has dedicated his life to Islamic education. Ironically, this name was never recorded in the history of education (Islam) of Aceh. It is, therefore, important to investigate M. Arifin Amin’s profile and most importantly Arifin’s contribution to the development of Islamic education as well as the most likely factors that trigger Arifin to establish Islamic educational institutions in East Aceh. This research used Weber’s historical sociology using causal analysis to interpret the various factors that gave birth to Arifin’s action towards Islamic education in East Aceh. This research gathered information from informants conducted through in-depth interviews and collected documents related to intellectual works and Islamic educational institutions where Arifin is a central figure. The study found that Arifin did not only actively get involved in social and educational organizations but also in politics and history.Kata Kunci: pendidikan Islam, Aceh, pendidikan tinggi]]>
<![CDATA[THE PRINCIPLES FOR IJTIHÂD IN RESPONSE TO THE CONTEMPORARY PROBLEMS ]]>
<![CDATA[Fauzi Fauzi]]>
<![CDATA[ MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 42, No 2 (2018) ]]>
Publisher : <![CDATA[State Islamic University North Sumatra ]]>
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DOI: 10.30821/miqot.v42i2.557
<![CDATA[Abstract: This article focuses on the qualifications a mujtahid should meet in responding to current problems in the modern era. The author argues that the quality of hadith is influential in legal deduction of taklîfî rulings which might fall under the category of: wâjib, sunnah, mubâh, harâm and makrûh. Mujtahid is also required to be able to understand consensus arguments (ijmâ‘) amongst scholars so that no mujtahid can exercise their legal deduction which contradicts with the existing consensus. It is also urgent that a mujtahid understand the position of the analogy both theoretically and practically and understand the differences between the methods of ijtihâd starting from the phase of revelation, the period of Companion of the Prophet to the time of the legal school of thoughts. On top of the above-mentioned conditions, a mujtahid would only be able to respond to contemporary issues when he or she has an adequate understanding of the maslahah or what is popularly known as public interest in Islamic legal discourse.Abstrak: Rambu-rambu Perumusan Hukum dalam Merespon Masalah Kontemporer. Artikel ini menfokuskan pada standar persayaratan yang harus dipenuhi seorang mujtahid dalam merespon masalah kekinian di era modern. Penulis mengemu-kakan bahwa bahwa kualitas hadis berpengaruh dalam menyimpulkan hukum taklîfî yang berada pada tataran: wâjib, sunnah, mubâh, harâm dan makrûh. Mujtahid juga dipersyaratkan mampu memahami argumen konsensus (ijmâ’) antara ulama sehingga tidak ada mujtahid yang melakukan istinbâth hukum yang berlawanan dengan konsensus yang ada, memahami kedudukan analogi baik secara teoritis maupun praktis dan memahami perbedaan metode ijtihâd lintas masa mulai fase turunnya wahyu, masa sahabat, masa tabiin dan masa mazhab. Di atas semua persyaratan tersebut di atas, seorang mujtahid hanya akan mampu merespon isu-isu kontemporer ketika memiliki pemahaman yang memadai tentang teori maslahah atau public interest.Keywords: Islamic law, ijtihâd, mujtahid, contemporary issues]]>
<![CDATA[KEDUDUKAN QANUN JINAYAT ACEH DALAM SISTEM HUKUM PIDANA NASIONAL INDONESIA ]]>
<![CDATA[Ridwan Nurdin]]>
<![CDATA[ MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 42, No 2 (2018) ]]>
Publisher : <![CDATA[State Islamic University North Sumatra ]]>
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DOI: 10.30821/miqot.v42i2.542
<![CDATA[Abstrak: Aceh justru telah melahirkan sebuah KUHP versi Aceh yang lumrah disebut Qanun Jinayat Aceh pada 2014 silam, di tengah pembicaraan tentang Rancangan Kitab Undang-Undang Hukum Pidana (RKUHP) Nasional. Sebagai bagian dari wilayah Indonesia, keadaan demikian menimbulkan polemik terjadinya perbedaan (dualisme) hukum antara Aceh dan wilayah lain di Indonesia dalam menanggulangi kejahatan. Dinamika pemidanaan itulah yang menjadi fokus dalam artikel ini. Penelitian ini menunjukkan adanya keunikan dalam Qanun Jinayat Aceh yang patut dijadikan stimulus bagi pembangunan hukum pidana nasional. Di samping itu, reorientasi pemidanaan di Aceh patut menjadi agenda lain demi terintegrasinya Aceh ke dalam sistem hukum pidana nasional. Keistimewaan tidak harus dimaknai sebagai pembeda, melainkan penguat bagi kesatuan sistem hukum di mana Qanun Jinayat Aceh merupakan bagian dari sub-sistem hukum pidana tersebut.Abstract: The Position of Aceh Criminal Code in Indonesian National Criminal Code System. In the amidst discussions on the National Criminal Code (RKUHP) draft, Aceh has produced a version of Aceh Criminal Code-commonly referred to as Aceh Qanun Jinayat in 2014. As part of the Indonesian territory, such circumstances certainly bring about a lot of polemics. Among the polemics is the legal difference (dualism) between Aceh and other parts of Indonesia in overcoming the crime. This article focuses on the dynamics of the crime. The study shows the uniqueness of the Aceh Qanun Jinayat which should be a stimulus for the development of the national criminal law. In addition, the reorientation of punishment in Aceh should be another agenda for the sake of Aceh integration into the national penal system. This privilege should not be interpreted as a differentiator, but a reinforcement of the unity system where Aceh Qanun Jinayat is a part of sub-system of criminal law.Kata Kunci: Aceh, hukum pidana, qanun, jinayat]]>
